| 1. |
- Benner, Mats, et al.
(författare)
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Att kunna spela oförenligheternas spel
- 2008
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Ingår i: Forska lagom och vara världsbäst? Sverige inför forskningens globala strukturomvandling.. - Stockholm : SNS förlag. ; , s. 269-290, s. 269-290
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 2. |
- Benner, Mats, et al.
(författare)
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Tillståndet för forskningen - en diagnos och många frågor
- 2008
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Ingår i: Forska lagom och vara världsbäst? Sverige inför forskningens globala strukturomvandling.. - Stockholm : SNS förlag. ; , s. 17-32, s. 17-29
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 3. |
- Allen, Irma
(författare)
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Dirty coal: Industrial populism as purification in Poland's mining heartland
- 2021
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- In the second half of the 2010s, far-right populist parties gained increasing power and influenceacross Europe, and around the world. Core to their ethnonationalist, anti-elite agenda, and theiremotive politics, has often been a defense of fossil fuels, threatening action to address the climatecrisis and raising the spectre of fascism. Increasingly-perceived-as-‘dirty’ coal, the raw material thatmade the industrial modern world order possible and contributed most to its mountingcontradictions, has acquired a special status in contemporary far-right ideology. What is theemotional intersection between them at a time of far-reaching economic, environmental and energyinstability and change, when coal has not only been losing its material value and its symbolic link tomodernity, but is increasingly widely deemed immoral too?To date, studies of far-right populism have largely overlooked how energy and environmentalchange feature in their present rise. This reflects how these issues have been largely treated astechnical matters, and therefore relegated to the domain of scientific expertise, rather thanrecognized as inherently social, cultural and political concerns. Tending to adopt a macro-levelapproach, far-right studies have also not yet fully addressed the historically, geographically, andculturally-situated reasons for this success, particularly among the (white, male) industrial workingclass.From a bottom-up, ethnographic perspective, the role of intersectional (class-based,occupational, gendered, racialized regional and national) ecologically-positioned embodiedsubjectivities and identities and their emotional lived experience remains to be considered.This PhD thesis, set within the concerns of a transdisciplinary environmental and energy humanitiesframework, addresses this lacunae in the context of Poland; the most coal-dependent country in theEuropean Union where a pro-coal platform unexpectedly helped the far-right populist party Lawand Justice (Prawo i Sprawiedliwość) into majority government in 2015. It is primarily based on ayears’ ethnographic research conducted in 2017 with both residents and particularly coal miners andtheir families in a minescape in Upper Silesia, the nation’s, and one of Europe’s, last remainingmining heartlands. Adopting a postcolonial postsocialist perspective, and drawing on rare empiricaldata from participant observation and qualitative interviews, the thesis explores the politics ofincreasingly ‘dirty’ coal expressed in localized conflicts over air pollution, domestic heating, andthe meaning of work, dignity, respectable personhood, the economy and community, setting themwithin their historical context. The rapidly shifting material and symbolic meaning of coal withinthe context of Silesia’s long-standing troubled history is particularly studied in light of Europeanintegration, a post-industrial, neoliberal, ‘green’-cosmopolitan project that links East and West in anunequal relationship. The naming of coal and its way of life as increasingly ‘dirty’ in newlystigmatizing senses from ‘outside’, is found to be experienced by the mining community as an eliteimposedprocess of ecological dispossession. This generates a toxic intersectionally-andecologically-mediated shame in the bodies of those that particularly labour intimately with itsmaterial touch; a shame that resonates with what this thesis terms industrial populist politics and itsemotive charge as a felt common sense. In the postsocialist context of the marginalization anddevaluation of industrial working-class lives, and pervasive and normalized orientalist classismexperienced as an attack on one’s ecologically-enmeshed Silesian-Polishness, the relational longingfor a sense of a purified home, that can cleanse dirt’s discomforting and shame-inducing stigmas inoverlapping economic, social, cultural and environmental terms by refusing and reversing itsdesignation, is proposed as lying at the heart of industrial populism’s visceral draw.
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| 4. |
- Anker, Peder, et al.
(författare)
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Ukichiro Nakaya’s Sense of Snow
- 2022. - 1
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Ingår i: <em>Letters Sent from Heaven</em>. - Oslo : OK BOOK. ; , s. 125-132
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 5. |
- Anselm, Jonas, et al.
(författare)
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Bannlys alla politiska beslut som ger mer klimatutsläpp
- 2014
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Ingår i: Dagens Nyheter.
-
Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
- Torftig valdebatt. Dagspolitiken klarar inte att hantera ödesfrågan om klimatet, vilket oroar oss. Vi föreslår därför ett ”utsläppsmoratorium”: inga beslut får tas som ökar utsläppen av växthusgaser. Principen måste kopplas till mål om exempelvis förnybar energi och grön infrastruktur, skriver 23 forskare och debattörer.
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| 6. |
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| 7. |
- Barthel, Stephan, et al.
(författare)
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Innovative Memory and Resilient Cities : Echoes from Ancient Constantinople
- 2010
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Ingår i: The Urban Mind. - Uppsala : Department of Archaeology and Ancient History, Uppsala University. - 9789150621754 ; , s. 391-405
-
Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- This chapter uses insights from resilience thinking in analysing a two-thousand-year period of ancient and modern Constantinople, addressing one of the great challenges of the Urban Anthropocene: how to nurture an ecologically sound urbanisation. One of the lessons is that Constantinople maintained a diversity of insurance strategies to a greater degree than many historical and contemporary urban centres. It invested heavily not only in military infrastructure but also in systems for supplying, storing, and producing food and water. From major granaries and at least four harbours the citizens could receive seaborne goods, but during sieges the trade networks broke down. At those times, when supplies ran dry, there were possibilities to cultivate food within the defensive walls and to catch fish in the Golden Horn. Repeated sieges, which occurred on average every fifty years, generated a diversity of social-ecological memories – the means by which the knowledge, experience, and practice of how to manage a local ecosystem were stored and transmitted in a community. These memories existed in multiple groups of society, partly as a response to the collapse of long-distance, seaborne, grain transports from Egypt. Food production and transports were decentralized into a plethora of smaller subsistence communities (oikoi), which also sold the surplus to the markets of the city. In this way Constantinople became more self-reliant on regional ecosystems. An additional result was that the defensive walls were moved, not in order to construct more buildings but to increase the proportion of gardens and agricultural land. In a comparison with Cairo, it can be seen that these innovations related to enhanced self-reliance in food production made it possible for Constantinople to bounce back from extreme hardships, such as extended sieges, without collapsing into chaos or moral decay. Transformed urban morphology of the city would simply remind residents, through the visual presence of a living garden culture, of the importance of the latter for food security. Without the gardens the long intervals between sieges would probably have been enough to dissolve living memory. Hence, the urban resilience of Constantinople was enhanced, promoting well-established old regimes and traditions of importance for producing ecosystem services to society while at the same time testing and refining new and successful regimes, or in other words through the interplay of memory and innovation. Currently, and even more so in decades to come, the mindsets of urban people hold power in a global arena. Questions related to how the loss of green space in metropolitan landscapes will affect worldviews are worrisome since it is the desires and demands of urban people that will affect future decisions and essentially determine the fate of the planet. People throughout the world, and not least in Western societies, need to be constantly reminded of our dependence on a living planet and stay motivated to support it. Social-ecological memories related to local food production have to be nurtured in urban landscapes as well, and an urban morphology is needed that strengthens ecological awareness across urban populations rather than the opposite.
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| 8. |
- Barthel, Stephan, et al.
(författare)
-
Innovative memory and resilient cities : echoes from ancient Constantinople
- 2011
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Ingår i: The urban mind. - Uppsala : Uppsala universitet. ; , s. 391-406
-
Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- This chapter uses insights from resilience thinking in analysing a two-thousand-year periodof ancient and modern Constantinople, addressing one of the great challenges of the UrbanAnthropocene: how to nurture an ecologically sound urbanisation. One of the lessons isthat Constantinople maintained a diversity of insurance strategies to a greater degree thanmany historical and contemporary urban centres. It invested heavily not only in militaryinfrastructure but also in systems for supplying, storing, and producing food and water.From major granaries and at least four harbours the citizens could receive seaborne goods,but during sieges the trade networks broke down. At those times, when supplies ran dry,there were possibilities to cultivate food within the defensive walls and to catch fish in theGolden Horn. Repeated sieges, which occurred on average every fifty years, generated adiversity of social-ecological memories – the means by which the knowledge, experience,and practice of how to manage a local ecosystem were stored and transmitted in acommunity. These memories existed in multiple groups of society, partly as a response tothe collapse of long-distance, seaborne, grain transports from Egypt. Food production andtransports were decentralized into a plethora of smaller subsistence communities (oikoi),which also sold the surplus to the markets of the city. In this way Constantinople becamemore self-reliant on regional ecosystems. An additional result was that the defensive wallswere moved, not in order to construct more buildings but to increase the proportionof gardens and agricultural land. In a comparison with Cairo, it can be seen that theseinnovations related to enhanced self-reliance in food production made it possible for392Constantinople to bounce back from extreme hardships, such as extended sieges, withoutcollapsing into chaos or moral decay. Transformed urban morphology of the city wouldsimply remind residents, through the visual presence of a living garden culture, of theimportance of the latter for food security. Without the gardens the long intervals betweensieges would probably have been enough to dissolve living memory. Hence, the urbanresilience of Constantinople was enhanced, promoting well-established old regimes andtraditions of importance for producing ecosystem services to society while at the sametime testing and refining new and successful regimes, or in other words through theinterplay of memory and innovation. Currently, and even more so in decades to come, themindsets of urban people hold power in a global arena. Questions related to how the lossof green space in metropolitan landscapes will affect worldviews are worrisome since it isthe desires and demands of urban people that will affect future decisions and essentiallydetermine the fate of the planet. People throughout the world, and not least in Westernsocieties, need to be constantly reminded of our dependence on a living planet and staymotivated to support it. Social-ecological memories related to local food production haveto be nurtured in urban landscapes as well, and an urban morphology is needed thatstrengthens ecological awareness across urban populations rather than the opposite.
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