| 21. |
- Aldrin, Viktor, 1980-
(författare)
-
Prayer in Peasant Communities : Ideals and Practices of Prayer in the Late Medieval Ecclesiastical Province of Uppsala, Sweden
- 2010
-
Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- The aim of this study has been to identify, explain and delineate praying among peasant communities in the ecclesiastical province of Uppsala, Sweden. Four aspects have been examined through the perspectives of ideals and practices, namely the standards of prayer, devotional prayer, prayer in times of need and prayer cultures. The standards of prayer considered the physical and mental behaviour of the praying peasant woman or man. The most ordinary way to act during prayer was to stand with hands together, palm against palm, and to pray in the vernacular often using mental themes to enhance the devotion. Devotional prayers were foremost the three ‘standard’ prayers Paternoster, Hail Mary and Apostolic Creed, and could be used separately or combined. Prayer in times of need was possibly considered a matter of praying to saints, something that cannot be proven to have been either practiced or recommended on other, ordinary occasions where God and the Virgin Mary were considered the proper recipients of prayer. A few authentic prayers exist that were possibly said by peasant women and men in connection with miracles and these show the ability to construct elaborate prayers and to propose businesslike agreements with saints. These three prayers were required knowledge for a peasant woman or man and were put to the test in order to become a godparent, and were therefore made available in the vernacular by the parish priests. Ways to maintain the prayer cultures were through mnemonic techniques, and indulgences stipulating and confirming prayers used or to be used in connection with certain churches, days and places within the churches. Name saints could also be used, since the person and the name saint were considered to have a special bond. Prayer could also be used as protection for the living; since a prayer was considered to generate either merits or favours from a celestial patron to his or her client. The prayer life of those belonging to peasant communities was both elaborate and full of nuances.
|
|
| 22. |
|
|
| 23. |
- Aldrin, Viktor, 1980
(författare)
-
Saluting Aron Gurevich and His Legacy - A Round Table Discussion
- 2010
-
Ingår i: International Medieval Congress, Leeds University, Storbritannien.
-
Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
- A Round Table Discussion on the Legacy of the late A. Gurevich and a book dedicated to his memory and ideas Saluting Aron Gurevich: Essays in History, Literature and Other Related Subjects (Brill, Spring 2010). The session will unite the contributors of the volume, its editor, illustrator, as well as Gurevich's longtime friends, colleagues, and disciples. It should interest and attract all those interested in historians' role in history, Soviet historiography, medieval popular culture, Scandinavian medieval history, historical anthropology, and historical research in general. Participants include Viktor Aldrin (Göteborgs Universitet), John H. Arnold (Birkbeck College, University of London), Michael Clanchy (Institute of Historical Research, University of London), Francisca Shilova (Independent Scholar, Amsterdam), and Yury Zaretskiy (State University, Higher School of Economics, Moscow).
|
|
| 24. |
- Aldrin, Viktor, 1980
(författare)
-
Sjundedags-Adventistsamfundet
- 2013
-
Ingår i: Nationalencyklopedin. - Malmö : Nationalencyklopedin.
-
Forskningsöversikt (refereegranskat)
|
|
| 25. |
- Aldrin, Viktor, 1980
(författare)
-
Sjundedagsadventist
- 2013
-
Ingår i: Nationalencyklopedin. - Malmö : Nationalencyklopedin.
-
Bokkapitel (övrigt vetenskapligt/konstnärligt)
|
|
| 26. |
- Aldrin, Viktor, 1980-
(författare)
-
The Use of Prayers as Protection against the Evils of Nature
- 2008
-
Ingår i: International Medieval Congress, Leeds University, Storbrittanien.
-
Konferensbidrag (refereegranskat)abstract
- The paper concerns the issue of how prayers were used by the laity in late medieval Scandinavia. Often prayers were used, not only to communicate with God, but also to avoid fear and illness.
|
|
| 27. |
- Aldrin, Viktor, 1980-
(författare)
-
To Explore the Divine Will in Prayer
- 2010
-
Ingår i: International Medieval Congress, Leeds University, Storbritannien.
-
Konferensbidrag (refereegranskat)abstract
- How were holy persons selected as recipients for prayer? Most often, miracle stories only tell of the praying person having already made the decision of recipient, but there were exceptions from this pattern: the habit of casting lots to explore the divine will of whom to address in prayer. Lot casting, a seldom studied religious habit will be in focus in my paper.
|
|
| 28. |
- Alfonsson, Johan, 1985
(författare)
-
Alienation och Arbete. Unga behovsanställdas villkor i den flexibla kapitalismen
- 2020
-
Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- The aim of this dissertation is to investigate how flexible capitalism, drawing from the case of on-call employees, influences the ability to control life and work and affects relationships with other people, both inside and outside work; and to investigate how this can be understood in terms of alienation. A subsidiary aim that emerges from this investigation is to develop existing alienation theories in a way that enables them to be used to understand human existence under flexible capitalism. Alienation is understood as a process in which something that should be connected has lost its connection: it is a relation of relationlessness. This raises three questions: How can we decide what a relation “ought” to be? What relations are being alienated and what is causing these relations to become relationless? In the thesis I use an immanent perspective to identify the “ought” in the studied context: the capitalist mode of production. For value to exist it is required that man is, as Marx puts it in Capital, “the free proprietor of his own labour-capacity, hence of his own person”. Thus, there is a premise of self-determination in capitalism. A premise which, because of man’s need to create value and the fact that her activity must be subordinated to the value logic, cannot be realized. This applies to everyone in our society, capitalists and labourers alike, and alienates man from her activity, herself, others and her product. This is understood as abstract alienation. On a concrete and specific level the control of how to reach this value-goal and to what extent this affects the individual’s life may differ depending on how value production takes place and the individual’s position in production. I call this concrete alienation and it can be understood as the concrete expression of the abstract alienation. In this way, alienation is neither a purely structural nor a purely subjective phenomenon. It can be both. Following changes in the accumulation regime the concrete alienation has transformed during the last decades, which is expressed in the on-call employees’ situation. Based on an analysis of 17 in-depth interviews I conclude that that their subjective motifs of being in the employment differ and their employment is objectively shaped differently. The objective and subjective dimensions are the basis for understanding on-call employees’ alienation at a concrete level. Drawing from Jaeggi’s qualified subjectivism I argue that since a premise of capitalism is self-determination, the individual must have a say in their situation and experience. If an individual feels that she can’t control her life she is thus alienated from the premise of self-determination. If she feels that she can control her life but this feeling is not realised, meaning that there is no objective possibility to control or steer her life, there is no self-determination and thus alienation persists even though it is not perceived. The result tells us that on-call employment can be used both as a way to increase the freedom and self-determination over one’s life and hinder it, it can instrumentalise life and work in a specific way, and it can hinder the control over social relations, both in and outside of work. As a result, even though they all experience abstract alienation, their level of concrete alienation differs.
|
|
| 29. |
- Alfonsson, Johan, 1985-
(författare)
-
Arv, miljö eller både och? : En kritisk realistisk kritik av heritabilitetsmetodiken
- 2022
-
Ingår i: Sociologisk forskning. - Huddinge : Sveriges Sociologförbund. - 0038-0342 .- 2002-066X. ; 59:1-2, s. 127-148
-
Tidskriftsartikel (refereegranskat)abstract
- Heredity, environment, or both? A critical realistic critique of the heritability methodologyWith heritability methodology researchers using twin studies, and during recent year also DNA studies, have claimed that heredity plays a crucial role in explaining social outcomes. Explaining what causes social outcomes is a strive to explain how reality is constituted, and is thus an ontological question. The purpose of this article is to examine the unspoken ontological assumptions in heritability studies from a critical realistic perspective. First I’ll explain the basics of the heritability methodology, the twin methodology and DNA studies that measure heritability, then I’ll describe the previous criticism of these studies. Thereafter I’ll argue that the heritability studies do not examine the actual causes of social events, but rather that the measures are driven by other underlying mechanisms, which thus are the ones possessing the generative power to influence social outcomes. Against this background, I argue that the studies commit the fallacy of misplaced concreteness and the epistemic fallacy. In conclusion, I argue that concrete social phenomena should be understood as an interplay between different generative mechanisms.
|
|
| 30. |
- Alfonsson, Johan, 1985
(författare)
-
Det otrygga arbetslivet i Sverige - Dess framväxt och konsekvenser
- 2022
-
Bok (övrigt vetenskapligt/konstnärligt)abstract
- Otryggheten i det svenska arbetslivet har ökat under de senaste decennierna. Inga andra länder har haft så drastiska förändringar som Sverige. Fler arbetar med tillfälliga kontrakt eller som bemannings anställda och på senare år har en ny form av gigarbetare dykt upp som ofta helt saknar anställning. I Det otrygga arbetslivet i Sverige beskrivs orsakerna bakom förändringarna och vilka konsekvenser de har fått för de anställda och för arbetslivet i stort. Författaren visar genom att ta upp makroekonomiska och politiska förändringar att det har skett en förskjutning på arbetsmarknaden som har förflyttat makten från arbetstagarna till arbetsgivarna, vilket har underminerat de anställdas trygghet. Olika anställningsformer leder till skilda typer av otrygghet och arbetsmiljö problem. Med utgångspunkt i maktresursteori och klassteori söker författaren svar på varför otryggheten har ökat för vissa grupper och inte för andra. Boken riktar sig till universitetsstudenter i främst sociologi och arbetsvetenskap, till fackligt aktiva samt till alla med intresse för politik och svensk arbetsmarknad.
|
|
