| 681. |
- Samassékou, Adama, et al.
(författare)
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Introduction
- 2011
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Ingår i: Diogenes (English ed.). - : Sage Publications. - 0392-1921 .- 1467-7695. ; 58:1-2, s. 3-4
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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| 682. |
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Sameutredningen
- 1976
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Ingår i: Kulturminnesvård. - Stockholm : Riksantikvarieämbetet. - 0346-9077. ; [1]:2, s. 28-28
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 683. |
- Schweitzer, Peter, et al.
(författare)
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Cultures and identities
- 2014
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Ingår i: Arctic human development report. - Köpenhamn : Nordic Council of Ministers. - 9789289338813 ; , s. 105-150
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Bokkapitel (refereegranskat)
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| 684. |
- Sehlin MacNeil, Kristina, 1975-, et al.
(författare)
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Indigenous research across continents : a comparison of ethically and culturally sound approaches to research in Australia and Sweden
- 2015
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Ingår i: Finding the common ground. - Batchelor NT : Batchelor Press. - 9781741313109 - 9781741313093 ; , s. 119-126
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Bokkapitel (refereegranskat)abstract
- In the context of opposition to, or absence of, ethical engagement in Indigenous research, researchers aremorally obligated to make a stand that ensures their engagement strategy and implementation plan uses an approach based on positionality, participation, mutual respect, and partnership. Whilst this may involve new challenges for the researcher, such an initiative maximises the likelihood of an empowering and culturally safe process for vulnerable participants, including inexperienced researchers. As two early career researchers, we reflect on our experiences amidst some of the challenges within Indigenous research. These challenges include ethical, methodological and structural issues. The main aims of this chapter are to advocate for practical and philosophical reform of Indigenous research ethics particularly in the context of decolonisation; ultimately to maximise the benefits of research primarily for community research participants, service providers, and policy makers as opposed to primarily for the academy. The authors' experiential and theoretical knowledge enables a critical understanding of the philosophical underpinnings of a decolonising research approach and how this guides the development of an appropriate ethics protocol. We acknowledge that research impacts on Indigenous peoples' lives, often in a negative or unintended manner, and its governance varies dramatically according to individual as well as institutional values that are steeped in Western thought including colonialism. This paper draws on scholarly theoretical knowledge of cultural protocols and the governance of ethical processes from international and local sources, as well as our own experiences in cross-cultural communication to articulate what we call a Decolonising Standpoint. We regard this as a necessary addition to the implementation of an Indigenous Standpoint in the context of research, which has provided a highly credible philosophy and practice for Indigenous researchers. We aim to create an additional and quite distinct position that non-Indigenous researchers can add to their repertoire of skills and knowledge in the context of Indigenous research.
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| 685. |
- Sehlin MacNeil, Kristina, 1975-
(författare)
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Shafted : a case of cultural and structural violence in the power relations between a Sami community and a mining company in northern Sweden
- 2015
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Ingår i: Ethnologia Scandinavica. - Uppsala : Swedish Science Press. - 0348-9698 .- 0348-9698. ; 45, s. 73-88
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
- In the summer of 2013 a conflict between a mining company and a group of protesters took place in Gállok (Kallak) in northern Sweden. The conflict brought a long-standing debate to the surface about the so-called Swedish mining boom and its impact on both natural environments and the traditional Sami livelihood, reindeer herding. This article explores the power relations and structural and cultural violence experienced by members of a sameby (a Sami reindeer herding community) in its relations with the Swedish government-owned mining company LKAB. The study centres around the events that took place before and during the creation of an opinion piece, published in a Swedish national tabloid, involving both parties. The analysis uses two of the sameby members’ narratives to describe their experiences in order to investigate the power relations, which are then analysed using peace researcher Johan Galtung’s theories on structural and cultural violence.
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| 686. |
- Sherfey, Paul, Doktorand, 1983-
(författare)
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Odla tillsammans : Att rädda världen och skapa ett ’bi-tydelsefullt’ vi
- 2020
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Ingår i: Budkavlen: tidskrift för etnologi och folkloristik. - Åbo : Åbo akademi. - 2736-8246. ; 99, s. 144-169
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Tidskriftsartikel (refereegranskat)abstract
- Collective gardens – in which individuals work collectively to cultivate and care for a common gardening area – have become a growing phenomenon in recent years. At these sites, the cultivation of community is often as important as the cultivation of organic, local produce. However, observation and digital research carried out in the context of a transnational study of such gardens demonstrates that this community is not limited to human participants, but instead also includes other animal species at these sites. The article investigates the relationships cultivated with one such group – insects. How might we understand the interest shown by gardeners in building hotels and cafés, sowing meadows and arranging festivals for insects? Do participants only see insects for their usevalue, or is there something more occurring in the relationship they cultivate, and how it is represented and discussed?Beginning with a discussion of the built environment of the studied collective gardens, the article analyses how certain design choices are specifically oriented towards the use and benefit of insects – especially bees. Progressing from physical space to digital space, the empirical discussion then investigates this interest in bees and their welfare further through several paradigmatic examples. In so doing, discourses communicated in manifestos, social media and news interviews are analysed. This is done in order to explore the worldviews from which individuals and groups understand the importance of bees, as well as the backgrounds that influence their actions and the fantasies for the future that provide a focal point towards which to orient their efforts. Finally, I contrast the discourses about bees with the lack of similar discourse about another group of insects which are readily observable at many sites – wasps. I discuss how differing cultural heritages related to each affect how they are valued and reflect on the possibilities available to us as humans to see ourselves and our future as being dependent on one species, while being comparably indifferent to the presence and important contributions of the other.
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| 687. |
- Sigge, Erik, 1973-, et al.
(författare)
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Ursholmens fyrplats
- 1998
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Bok (populärvet., debatt m.m.)
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| 688. |
- Silow Kallenberg, Kim, 1984-
(författare)
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Tabanja : Ett exempel på etnografisk fiktion
- 2017
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Ingår i: Kulturella perspektiv - Svensk etnologisk tidskrift. - Umeå : Föreningen Kulturella Perspektiv. - 1102-7908. ; 2:26, s. 41-51
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Tidskriftsartikel (refereegranskat)abstract
- This article is about ethnographic knowledge production, and is an investigation of the forms that knowledge production can take. The text consists of two separated parts; a contextualising introduction and a short story based on the material of ethnographic fieldwork. The aim is to highlight parts of human life that are hard to depict with traditional scholarly genres. In the first part of the article – the introduction – the relation between subjectivity and objectivity in ethnographic research, and the blurred lines that often exist between the two, is used as a point of departure to argue for the use of ethnographic fiction in research processes. Concepts such as thick description and self-reflexivity are used in the discussion. Ethnographic fiction can have multiple meanings and is here understood as fiction based in ethnographic knowledge. This genre can be a means to highlight aspects that are excluded or toned down in more traditional academic texts. Ethnographic fiction can also be a means to communicate research results to other audiences than the ones that normally reads scholarly works. The second part of the article consists of an example of ethnographic fiction in the form of a short story. The story is about a young boy named Issa, who grows up in a marginalised community and who leads a destructive life that eventually results in him being subjected to compulsory care. Issa is a fictional character with a real life role model in one of the authors’ research persons that were shot and killed only sixteen years old.
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| 689. |
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| 690. |
- Skånberg Dahlstedt, Ami, 1967
(författare)
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Suriashi as a ceremonial, subversive act
- 2019
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Ingår i: WNM 2019: Walking’s New Movements’: a conference to discuss the latest developments and future prospects for radical walking and walking arts.
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Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
- Abstract My presentation departures from my PhD project ‘Suriashi – an interventionist practice in urban spaces’, where I look at society from within a Japanese practice called suriashi. Suriashi is practiced in performance, martial arts and Sumo wrestling. On stage, suriashi often represents the traveler in constant flux, either travelling between geographical places or travelling from a spiritual state to a human state. The practice not only depicts geographical places, it also depicts metaphysical and liminal spaces and time. For my research, I have since 2014 practiced suriashi at a very slow pace in urban spaces, in squares and on streets, inside busy places, as a solo act, a conversation act, an activist act, a thing-to-do-together-act, a gift-act, a friendship act etc. I will present what I have found since I started to practice in 2000 with the master Nishikawa Senrei in Kyoto. The slow practice has become a methodology to approach spaces, while investigating the location of bodies and immaterial and material monuments, and thereby challenge how we relate to each other and to spaces.
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