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61.
  • Danielsson, Anna, 1980- (författare)
  • On the Power of Informal Economies and the Informal Economies of Power : Rethinking Informality, Resilience and Violence in Kosovo
  • 2014
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • Since the 1970s, the concept of “economic informality” has served as focal point for a comprehensive scholarly thinking and the development of policy initiatives enhanced by international organisations. Yet, informality displays a puzzling resilience. The problematique of this book concerns the lenses through which informality has been constituted, studied and acted upon as an empirical phenomenon. By developing a critical understanding of informality as object of study, the book uncovers the historical, scholarly and practitioner contexts in which contemporary conceptualisations of informality are constituted.The author argues that three dominant and conventional approaches to informality systematically fail to account for how the reasons behind people's participation in informal economic activities are constituted by an internal and hierarchically structured social order. To transcend the identified shortcomings of the established approaches, the book rethinks informality through a comprehensive power analysis and highlights the importance of hierarchy, covert violence and domination. A central assumption of this rethinking is that informality constitutes a social phenomenon that emerges and is expressed through social practices, which over time and across space have become institutionalised to the point that informality is considered commonsensical and unchangeable. By putting the reconceptualisation to use through the thinking of Pierre Bourdieu, the book performs an empirical analysis of the nexus between resilience, symbolic violence and informal economic practices in Kosovo from the late 1980s until 2011. Based on primary research material, the analysis offers a unique insight into informal dynamics and illuminates the workings of an intrinsic, circular, malleable and ambiguous system of domination that would otherwise remain hidden.By engaging the empirical, theoretical and meta-theoretical level at the same time, the book explores the twofold constitution of informality as a social phenomenon and brings to light a new understanding of the resilience of the informal. As such, the reconceptualisation forms a critical intervention into scholarly and practitioner discussions about informality. By revealing mechanisms of domination, the book offers an alternative and fruitful account of the socio-historical weave within which practices of informality in Kosovo crystallise. 
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62.
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63.
  • de Moor, Joost, et al. (författare)
  • Country reports: Sweden
  • 2019
  • Ingår i: Protest for a future. - Bryssel : Confederation Syndicat European Trade Union. ; , s. 19-31, s. 96-111
  • Bokkapitel (övrigt vetenskapligt/konstnärligt)
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64.
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65.
  • Doeser, Fredrik (författare)
  • In Search of Security After the Collapse of the Soviet Union : Foreign Policy Change in Denmark, Finland and Sweden, 1988-1993
  • 2008
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • The aim of this study is to explain the evolution of foreign policy in Denmark, Finland and Sweden with regard to Western security cooperation between 1988 and 1993. The study sets out to test two theoretical perspectives on the security cooperation policies of these three small states. The external political perspective is based on the idea that foreign policy is determined by the challenges of a state’s external political environment. The domestic political perspective is based on the idea that phenomena at the domestic level of the state have an impact on how governments cope with external constraints. The primary theoretical ambition is to integrate the findings from these two analyses in order to further an understanding of the mechanisms of foreign policy change in small states.In order to study the relationship between the environment and foreign policy change, the author applies a perceptual approach, which means that his intention is to explain foreign policy action on the basis of the perceptions actors have of the environment.The author draws a number of conclusions with regard to the mechanisms of foreign policy change. First, a perceptual approach is needed in order to analyze a state’s specific responses to international political change. Second, domestic factors are not only important for foreign policy in general but also for the evolution of security cooperation policy in small states under conditions of fundamental shift in the international system. Third, it is possible to attribute some degree of relative explanatory power to external factors and to assign a range of different roles to domestic factors. Fourth, governments of Western democratic small states pay relatively equal attention to external and domestic considerations when making their foreign policies. However, depending on the situation, the relative potency of external and domestic factors can vary.
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66.
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67.
  • Edberg, Rune, 1946- (författare)
  • Vikingaskeppet Ormen Friskes undergång : Ett drama i det kalla krigets skugga
  • 2005
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • This dissertation consists of three separately published parts, all dealing with problems involving reconstructions of Viking Age ships, travelling experiments with such ships and people’s relations and attitudes to them. The Ormen Friske, a Swedish replica of the Norwegian Gokstad ship, sank in the North Sea in June 1950, drowning all 15 on board. The ship was caught in ugly weather and steered for Helgoland, but at the same time U.S. aircraft carried out a high-altitude practice bombing run, targeting the island, unintentionally preventing the ship from reaching sheltered waters. Swedish officials suppressed the role of the bombing in the accident and rejected proposals for an inspection of the wreck. The disaster was instead blamed on the ship’s alleged deficiencies and the crew’s inexperience. The reason for the cover-up was to avoid annoying the Western allies. Most of the ship’s wreckage was then cleared away. But a few parts and artifacts were safeguarded, some of which still survive in museums, archives and private homes. They are discussed in terms of the varying meaning attributed to them by different authorities and people involved. Also, the remaining artifacts have their sentimental value thanks to their accompanying narratives. Together with graves and memorial sites these objects continue to mark people’s memories and conception of the disaster. The archaeologist studying the contemporary past must move beyond Archaeology’s traditional sources. Documents and files in government and private archives, letters, photos, newspaper articles, interviews, ethno-archaeological experiments and participating observation may be used. He shall feel free to intersect borders to other disciplines, fitting and interpreting evidence into a narrative context. Archaeology of the contemporary past deals with issues inseparable from the present and is therefore unevitably controversial. It is argued that the scholar should apply a reflexive approach, also scrutinizing his own background, social position and research incentives. During the 1990’s the author co-organized a number of experimental river journeys in Russia, Ukraine, Belarus and Latvia, analyzing the results in an archaeological, etnographical and historical context. The ship formed the required experimental platform but the essential feature was the voyage itself. Rowing vessels of the Scandinavian type upstream, through rapids and long portages, proved to be a strong, often impossible, challenge even for a very well trained and singe-minded crew. It is improbable that travellers ever brought ships all the way from the Baltic Sea to the Black Sea. It is suggested that Viking Age travellers instead traversed the part of the route ”From the Varangians to the Greeks” between the Novgorod area and the upper Dnepr area by foot or horse and sledge during winter. Russian archaeological material supports this explanatory model. The popular image of Viking ships crossing Russia on rivers seems, at least in part, to derive from folklore and legends in an international tradition.
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68.
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69.
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70.
  • Edquist, Samuel, 1973- (författare)
  • Nyktra svenskar : Godtemplarrörelsen och den nationella identiteten 1879–1918
  • 2001
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • The aim of this study is the spread of nationalist ideology in the Good Templar movement – one of the largest mass organisations in Sweden in the decades preceding the introduction of universal suffrage following World War One. This temperance organisation had many significant ideological functions. It was an important arena of integration for Liberal and Social Democrat politicians, a pioneer of popular education, and a significant organiser of leisure activities. It is argued that the nationalist ideology in the Good Templar movement was particularly important in reproducing a bourgeois hegemony in Sweden. In opposing the nationalism of the conservatives, liberals and most socialists advocated a national ideology for a new and democratic Sweden. They idealised the ‘people’ of the popular movements in political issues, in the writing of history, and with the spread of folklore. At the same time, this ideology integrated workers, small farmers, schoolteachers etc. into a homogeneous group – the ‘people’, i.e. the nucleus of the nation. Much of this nationalism was considered to be politically neutral, and part of a cultural heritage that was supposed to be spread to the population. Through the consistent singing of the national anthem at the end of the temperance meeting, and through the ritual flying of the flag at larger gatherings, a general national ideology was disseminated. This nationalism was largely shared by socialists and non-socialists, with the purpose of creating consent to the parliamentary, bourgeois-democratic state. The nationalism of the Good Templars was largely cultural rather than civic. Especially after 1900, the folkloristic element of the movement was substantial. In many ways the temperance movement was the principal agent in making folk dances, folk games, and ritual meetings in the outdoors typical elements of Swedish nationalism.
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