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Sökning: LAR1:gu > Högskolan i Halmstad > (2010-2013)

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1.
  • Aldrin, Viktor, 1980 (författare)
  • David F. Ford, The Future of Christian Theology
  • 2011
  • Ingår i: Svensk Teologisk Kvartalskrift. - Lund : Svensk teologisk kvartalskrift. - 0039-6761. ; 2011:3, s. 128-129
  • Recension (övrigt vetenskapligt/konstnärligt)
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3.
  • Aldrin, Viktor, 1980- (författare)
  • Prayer in Peasant Communities : Ideals and Practices of Prayer in the Late Medieval Ecclesiastical Province of Uppsala, Sweden
  • 2010
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • The aim of this study has been to identify, explain and delineate praying among peasant communities in the ecclesiastical province of Uppsala, Sweden. Four aspects have been examined through the perspectives of ideals and practices, namely the standards of prayer, devotional prayer, prayer in times of need and prayer cultures. The standards of prayer considered the physical and mental behaviour of the praying peasant woman or man. The most ordinary way to act during prayer was to stand with hands together, palm against palm, and to pray in the vernacular often using mental themes to enhance the devotion. Devotional prayers were foremost the three ‘standard’ prayers Paternoster, Hail Mary and Apostolic Creed, and could be used separately or combined. Prayer in times of need was possibly considered a matter of praying to saints, something that cannot be proven to have been either practiced or recommended on other, ordinary occasions where God and the Virgin Mary were considered the proper recipients of prayer. A few authentic prayers exist that were possibly said by peasant women and men in connection with miracles and these show the ability to construct elaborate prayers and to propose businesslike agreements with saints. These three prayers were required knowledge for a peasant woman or man and were put to the test in order to become a godparent, and were therefore made available in the vernacular by the parish priests. Ways to maintain the prayer cultures were through mnemonic techniques, and indulgences stipulating and confirming prayers used or to be used in connection with certain churches, days and places within the churches. Name saints could also be used, since the person and the name saint were considered to have a special bond. Prayer could also be used as protection for the living; since a prayer was considered to generate either merits or favours from a celestial patron to his or her client. The prayer life of those belonging to peasant communities was both elaborate and full of nuances.
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5.
  • Aldrin, Viktor, 1980 (författare)
  • Saluting Aron Gurevich and His Legacy - A Round Table Discussion
  • 2010
  • Ingår i: International Medieval Congress, Leeds University, Storbritannien.
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • A Round Table Discussion on the Legacy of the late A. Gurevich and a book dedicated to his memory and ideas Saluting Aron Gurevich: Essays in History, Literature and Other Related Subjects (Brill, Spring 2010). The session will unite the contributors of the volume, its editor, illustrator, as well as Gurevich's longtime friends, colleagues, and disciples. It should interest and attract all those interested in historians' role in history, Soviet historiography, medieval popular culture, Scandinavian medieval history, historical anthropology, and historical research in general. Participants include Viktor Aldrin (Göteborgs Universitet), John H. Arnold (Birkbeck College, University of London), Michael Clanchy (Institute of Historical Research, University of London), Francisca Shilova (Independent Scholar, Amsterdam), and Yury Zaretskiy (State University, Higher School of Economics, Moscow).
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6.
  • Aldrin, Viktor, 1980 (författare)
  • Sjundedags-Adventistsamfundet
  • 2013
  • Ingår i: Nationalencyklopedin. - Malmö : Nationalencyklopedin.
  • Forskningsöversikt (refereegranskat)
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7.
  • Aldrin, Viktor, 1980 (författare)
  • Sjundedagsadventist
  • 2013
  • Ingår i: Nationalencyklopedin. - Malmö : Nationalencyklopedin.
  • Bokkapitel (övrigt vetenskapligt/konstnärligt)
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8.
  • Aldrin, Viktor, 1980- (författare)
  • To Explore the Divine Will in Prayer
  • 2010
  • Ingår i: International Medieval Congress, Leeds University, Storbritannien.
  • Konferensbidrag (refereegranskat)abstract
    • How were holy persons selected as recipients for prayer? Most often, miracle stories only tell of the praying person having already made the decision of recipient, but there were exceptions from this pattern: the habit of casting lots to explore the divine will of whom to address in prayer. Lot casting, a seldom studied religious habit will be in focus in my paper.
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9.
  • Ali, Lilas, 1981, et al. (författare)
  • Daily life for young adults who care for a person with mental illness: a qualitative study
  • 2012
  • Ingår i: Journal of Psychiatric and Mental Health Nursing. - Chichester : Wiley. - 1351-0126 .- 1365-2850. ; 19:7, s. 610-617
  • Tidskriftsartikel (refereegranskat)abstract
    • Accessible summary The burden of caring for a person with mental illness has been transferred to families and close friends. Daily life for young informal carers is unpredictable and they need to stay alert and prepared for events beyond their control. Young informal carers are concerned young adults who support a family member or friend unconditionally. Supporting a friend is related to as a great a sense of individual responsibility as supporting a family member. Abstract This study describes the daily life and management strategies of young informal carers of family members or friends with mental illness. Twelve young adults (three men and nine women; 1625 years old) in Sweden were voluntarily recruited between February and May 2008. Data collected through eight individual semi-structured interviews and one focus group interview were analysed using qualitative content analysis. The findings revealed nine subthemes that were further grouped into three main themes: showing concern, providing support and using management strategies. Participants lived in constant readiness for something unexpected to happen to the person they cared for, and their role in the relationship could change quickly from family member or friend to guardian or supervisor. Supporting a friend was considered as large a personal responsibility as supporting a family member. Their management strategies were based on individual capacities and their ability to step aside should the situation become too demanding. These young informal carers need support in caring for the mentally ill. As the internet becomes increasingly fundamental to daily life, support could be provided most effectively through person-centred web sites.
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10.
  • Ali, Lilas, 1981, et al. (författare)
  • Support for young informal carers of persons with mental illness : A mixed-method study
  • 2013
  • Ingår i: Issues in Mental Health Nursing. - New York : Informa UK Limited. - 0161-2840 .- 1096-4673. ; 34:8, s. 611-618
  • Tidskriftsartikel (refereegranskat)abstract
    • The aim of this study was to explore how young (16-25 year old) informal carers of a person with a mental illness experience and use support. In a mixed method approach, we interviewed 12 young carers, and 241 completed a self-administered questionnaire. While the young carers strive to maintain control, their main support seems to be others in their lives, who often define the situation differently. The carers said web-support, counseling, and group counseling might be helpful, yet very few had any professional support. Young carers are greatly in need of support and it should be provided.
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