| 1. |
- Frizell Santillo, Barbro
(författare)
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Dynamics of development in traditional house-building: Ethnohistory and dry masonry domes.
- 2000
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Ingår i: From huts to houses. Transformations of ancient societies. Rome, Sept. 22-25, 1997. - : Paul Åströms Förlag.
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Konferensbidrag (refereegranskat)abstract
- In the Mediterranean region, there are, everywhere in the upland zones, simple, dry-masonry huts, built of the local stone, usually limestone. In Apulia, this building type has developed into a more complex house form. In the article the mechanisms behind
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| 2. |
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| 3. |
- Frizell Santillo, Barbro
(författare)
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Mycenaen masonry and cross-cultural analogies.
- 2000
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Ingår i: Trade and production in premonetary Greece. Assessing the sources: Uses/abuses of other dicsplines in interpreting archaeological material. Proceedings of the 7th International Workshop, Athens 1997.. - : Paul Åströms förlag, Göteborg..
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Konferensbidrag (refereegranskat)abstract
- Ethnoarchaeological analogies are used to shed light on some aspects of Mycenaean building technology, in particular the dry masonry constructions of the tholos tombs. A case study of the Apulian trulli in Southern Italy is used for this purpose. The me
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| 4. |
- Frizell Santillo, Barbro
(författare)
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The rhetoric of building construction.
- 2000
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Ingår i: Building archaeology in a Global context. - : Routledge, London.
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Konferensbidrag (refereegranskat)abstract
- The article focuses on the role of monuments in the landscape, showing how during a period of no more than a hundreds years the surrounding territory of Mycenae was transformed into a huge building site. Here the high technology, advanced logistics an
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| 5. |
- Jennbert, Kristina, et al.
(författare)
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Sheep and goat in Norse Paganism
- 2004
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Ingår i: Pecus : man and animal in antiquity : proceedings of the conference at the Swedish institute in Rome. - 1824-7725. ; 1, s. 160-166
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- Sheep and goats are some of the most important animals in prehistoric Scandinavia. The habitus of the animals was used and transformed into cultural categories. Owing to their important and long-term utility they were ritualised during the pre-Christian periods. The role of these animals and the attitudes towards them in and beyond Norse paganism is discussed with habitus perspectives applied to the animals themselves and to the field of modern research.
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