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- Redin, Johan
(författare)
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Ars inventrix : En studie av Friedrich von Hardenbergs (Novalis') paraestetiska projekt
- 2003
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- This dissertation is divided into three sections, and treats three essential ideas in the philosophical notes of Friedrich von Hardenberg (also known as Novalis): 1) the critique of the foundationalist tendency in the systematic philosophy of idealism and the development of a “logological” perspective on philosophy, language and art; 2) the formation of a romantic philosophy based on a theory of experimentation and invention; and 3) the creation of a universal encyclopaedia in order to explicate the inner unity of all sciences and arts. Taken together, these three ideas constitute a theory of creativity and inventiveness in Man that no longer serves as a theory of art or poetry proper. It broadens the concepts of philosophy, imagination and creativity and outlines a paraesthetic theory.The first part focuses on the concept of a philosophical system and Hardenberg’s disapproval of the idea that an unconditional first principle of philosophy will ground the system of the absolute held by his former teacher K.L. Reinhold and J.G. Fichte. His view that the nature of being is non-systematic led him to the conviction that no philosophy can capture the totality. Life, language and knowledge can be reflected upon only in terms of non-foundational principles and this reflection should be a “logological” approach to philosophy that ultimately forms a “transcendental poetry.”The second part investigates the product of the “logological” critique of Fichte, i.e. the romantic philosophy. This study stresses the influence of Spinoza and Plotinos in Hardenberg’s theory of the I and its creative potential. What Hardenberg identifies as “romantic” is a) the relation between the known and the unknown (as well as the relation between inside and outside, outwards and inwards) and b) an epistemological and cognitive operation preformed by the I in “series of variation.” The theory of the romantic operation leads to his theory of experimentation and invention. In Hardenberg’s view, experimentation is not only the task of scientific practice, it is the very experience and conception of reality that is experimental. This concept of experiment is considered in relation to his ideas about mathematics and combinatorics.The third and last part investigates how and why Hardenberg’s training at the mining academy in Freiberg and his acquaintance with the mineralogist A.G. Werner is important for understanding his attempt to construct a general encyclopaedia, Das Allgemeine Brouillon (The Universal Draft). Without any centre or fixed field of study, Hardenberg’s encyclopaedia is his answer to the systematic philosophers of his time, that it is possible to put “non-systematisation in a system.” The last part focuses on Hardenberg’s “revision” of his teacher Werner’s system of classification and its implications for the composition of the encyclopaedia as well as his interpretation of nature as a language and language as nature.
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| 2. |
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| 3. |
- Schuback, Marcia Sá Cavalcante
(författare)
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Efterord: Kant och friheten bortom gott och ont
- 2004
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Ingår i: Religionen inom det blotta förnuftets gränser. - Stockholm : Natur och Kultur. - 9127099377 ; , s. 169-178
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Bokkapitel (populärvet., debatt m.m.)
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| 4. |
- Schuback, Marcia Sá Cavalcante
(författare)
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I rummets tomrum
- 2002
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Ingår i: Samtidighet. - Stockholm : Statens konstråd. - 9197402877
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Bokkapitel (populärvet., debatt m.m.)
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| 5. |
- Schuback, Marcia Sá Cavalcante
(författare)
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La perpléxité de la présence
- 2002
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Ingår i: Les Etudes philosophiques. - Paris : PUF. - 0014-2166 .- 2101-0056. ; 3:62, s. 257-279
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Tidskriftsartikel (refereegranskat)abstract
- Cet article est une réflexion sur ma traduction brésilienne de être et Temps et, plus spécifiquement, sur la traduction de Dasein par « présence ». Ce choix de traduction est basé sur une critique de la tendance, dominante dans les études heideggériennes, à hypostasier et à substantialiser un concept non métaphysique de Dasein. La traduction de Dasein par « présence » prend pour point de départ le fait que, pour la pensée de Heidegger, Dasein ne signifie pas un substantif mais un verbe, dont le sens temporel ne se définit pas par une chronologie temporelle mais par la temporalité de l’action de l’être. À travers cette décision, on a cherché à répondre linguistiquement au défi de penser, dans la perplexité de la présence, le temps de l’être
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| 6. |
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| 7. |
- Schuback, Marcia Sá Cavalcante
(författare)
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O medieval e o saber da abnegação
- 2004
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Ingår i: Scintilla. Revista de Filosofia e Mistica Medieval. - Paraná : FFSB. - 1806-6526. ; 1:1, s. 35-50
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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| 8. |
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| 9. |
- Schuback, Marcia Sá Cavalcante
(författare)
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Philosophy and Religion
- 2002
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Ingår i: Svensk teologisk kvartalskrift. - Lund : Gleerup. - 0039-6761. ; 78, s. 98-106
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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