| 61. |
- Kumpula, Mira, et al.
(författare)
-
Diskursrestriktioner och maktstrategier mot socialarbetare
- 1994
-
Rapport (övrigt vetenskapligt/konstnärligt)abstract
- Diskursrestriktioner (en term från den franske filosofen Foucault) innebär förekomst av normer som begränsar vad man kan tala om, när och i vilka situationer. En studie baserad på litteraturstudier, en mindre enkät och åtta intervjuer med socialarbetare visar att olika diskursrestriktioner förekommer och att olika maktstrategier och förföljande strategier ibland används mot socialarbetare som t.ex. är kritiska gentemot den egna organisationen. Olika diskurser inom socialtjänsten diskuteras.
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| 62. |
- Nordmark, Karin, et al.
(författare)
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Grupptänkande : Ett hot mot beslutsfattandet på ett socialkontor
- 1995
-
Rapport (övrigt vetenskapligt/konstnärligt)abstract
- På grundval av inspelningar av möten på ett socialkontor dras slutsatsen att det förekommer grupptänkande i ärendesekvenserna från socialkontoret. Illusionen om enighet var starkare än i Watergate-materialet vid möten med president Nixon. Även andra beslutsfenomen förekom.
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| 63. |
- Basic, Goran, 1972-
(författare)
-
Definitioner av våld i överlevandes berättelser efter kriget i Bosnien
- 2015
-
Ingår i: Sociologisk forskning. - Falun : Sveriges Sociologförbund. - 0038-0342 .- 2002-066X. ; 52:4, s. 341-361
-
Tidskriftsartikel (refereegranskat)abstract
- Previous research on violence during the war in Bosnia and Herzegovina presents a one-sided picture of the phenomenon ”war violence.” Researchers have emphasized the importance of narratives but they have not focused on stories about war violence, nor have they analyzed the stories of war violence being a product of interpersonal interaction. This article tries to fill this knowledge gap by analyzing the narratives told by survivors of the war in northwestern Bosnia in the 1990s. The aim is to analyze how the survivors describe violence during the war, and also to analyze those discursive patterns that contribute in constructing the category ”war violence.” The construction of the category ”war violence” is made visible in the empirical material when the interviewees talk about (1) a new social order in the society, (2) human suffering, (3) sexual violence, and (4) human slaughter. All interviewees define war violence as morally reprehensible. In narratives on the phenomena ”war violence” a picture emerges which shows a disruption of the social order existing in the pre-war society. The violence practiced during the war is portrayed as organized and ritualized and this creates a picture that the violence practice became a norm in the society, rather than the exception. Narratives retelling violent situations, perpetrators of violence and subjected to violence do not only exist as a mental construction. The stories live their lives after the war, and thus have real consequences for individuals and society.
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| 64. |
- Basic, Goran, 1972-
(författare)
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Förlåtelse, försoning och oförsonlighet i överlevandes berättelser efter kriget i Bosnien
- 2013
-
Ingår i: Sociologisk forskning. - : Sveriges sociologförbund. - 0038-0342 .- 2002-066X. ; 50:1, s. 51-68
-
Tidskriftsartikel (refereegranskat)abstract
- In this article I analyze verbally portrayed experiences of 27 survivors from the 1990s' war in Bosnia and Herzegovina. One aim of the article is to analyze markers for reconciliation and implacability, the second is to describe the terms for reconciliation which are actualized in those stories. The interactive dynamics, which occurred during the war, make the post-war reconciliation wartime associated. Narratives about reconciliation, implacability and terms for reconciliation, are not only formed in relation to the war as a whole but also in relation to one's own and others' wartime actions. The narratives about reconciliation become an arena in which we and them are played against each other in different ways not least by rejecting the others' acts during the war. In the interviewees stories implacability is predominant but reconciliation is presented as a possibility if certain conditions are met. These conditions are, for instance, justice for war victims, perpetrators' recognition of crime and perpetrators' emotional commitment (for example the display of remorse and shame).
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| 65. |
- Storbjörk, Jessica, 1977-
(författare)
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Gender differences in substance use, problems, social situation and treatment experiences among clients entering addiction treatment in Stockholm
- 2011
-
Ingår i: Nordic Studies on Alcohol and Drugs. - Warsaw : Versita. - 1455-0725 .- 1458-6126. ; 28:3, s. 185-209
-
Tidskriftsartikel (refereegranskat)abstract
- AIM - While gender differences in substance use/problems have been found to be smaller in more gender-equal countries such as Sweden, gender-specific norms still prevail, and women's (mis)use continues to be more condemned than men's. This article analyses and discusses similarities and differences between the sexes in alcohol and drug treatment in terms of men's and women's treatment experiences, consumption/problems, social situation, and life-domain problems. METHOD - 1865 respondents were interviewed (structured interview) at the beginning of a new treatment episode in 2000-2002 in Stockholm County (sample representative of those starting a new treatment episode for alcohol or drug problems in Stockholm County). Responses are cross-tabulated by sex and multivariate logistic regression is used to predict whether men or women have more severe problems in various life domains of the Addiction Severity Index (ASI composite scores). RESULTS - Bivariate analyses showed that women and men differ significantly in their treatment experiences. Women are more likely to have contact with mental health services, whereas men tend to deal more with the criminal justice system. The sexes do not differ in alcohol and drug problem severity, but women are more likely to have problems with pharmaceuticals. In contrast to the hypothesis, it turned out that men, not women, are more marginalised as concerns housing, income, family situation, lack of friends. Women report more problems related to family, social life and mental/physical health, while men report higher criminality and financial problems. CONCLUSIONS - There are no gender differences among the clients in the treatment system when it comes to substance problem severity but differences occur concerning the clients' social situation and different life-domain problems. As men are more socially exposed a focus on women may obscure problems among men.
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| 66. |
- Basic, Goran, 1972-
(författare)
-
Definitions of War Violence and Genocide : Narratives of Survivors from the War in Bosnia and Herzegovina
- 2015
-
Ingår i: After Communism. East and West Under Scrutiny. Book of Abstracts of the Fifth International Conference, Craiova, Romania, April 24-25. - Craiova, Romania. ; , s. 72-73, s. 21-21
-
Konferensbidrag (refereegranskat)abstract
- The aim of this study is analyzing the narratives of survivors of thewar in northwestern Bosnia in the 1990s. The focus lies on analyzing interviewees’ description of war-time violence and also analyzingdiscursive patterns that contribute in constructing the phenomenon“war violence”. Analysis shows that the interpersonal interactions thatcaused the violence continue even after the violent situation is over.Recollections from perpetrators and those subjected to violence of thewar do not exist only as verbal constructions in Bosnia of today.Stories about violent situations live their own lives after the war andcontinue being important to individuals and social life. The crimescommitted in northwestern Bosnia are qualified as genocide accordingto indictments against former Serbian leaders Radovan Karadžić andRatko Mladić. All interviewees in this study experienced and survivedthe war in northwestern Bosnia. These individuals have a present,ongoing relation with these communities: Some live therepermanently, and some spend their summers in northwestern Bosnia.Institutions in the administrative entity Republika Srpska (to whichnorthwestern Bosnia now belong administratively) deny genocide,and this approach to war-time events becomes a central theme infuture, post-war analysis of the phenomena “war violence”, and“reconciliation”. Therefore, it is very important to analyze the politicalelite’s denial of the systematic acts of violence during the war thathave been conveyed by the Hague Tribunal, the Court of Bosnia andHerzegovina onWar Crime, and Bosnian media. The narratives in myempirical material seem to be influenced by (or coherent with) therhetoric mediated in these fora. When informants emphasizeextermination and the systematization of violence during the war, theyproduce and reproduce the image of a mutual struggle on a collectivelevel. The aim of this struggle seems to be that the described acts ofviolence be recognized as genocide.
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| 67. |
- Basic, Goran, 1972-
(författare)
-
Definitions of War Violence and Reconciliation in Narratives of Survivors from the War in Bosnia and Herzegovina : Definicije ratnog nasilja i pomirenje u pričama preživjelih poslije rata u Bosni i Hercegovini
- 2015
-
Ingår i: Ambassadors of Peace in Bosnia and Herzegovina. First International Scientific and Professional Conference of Victimology in Bosnia and Herzegovina, Sarajevo, Bosnia and Hercegovina, March 3-4, 2015. - : International Peace Research Association – IPRA, Bihać University, Sakarya University och Institute of Knowledge Management Skopje. ; , s. 17-28
-
Konferensbidrag (refereegranskat)abstract
- Previous research on violence during the war in Bosnia and Herzegovina have emphasized the importance of narratives without focusing on narratives mentioning war violence, but they have not analyzed stories on war violence that were the product of interpersonal interaction and meaning-making activity. The aim of this study is to fill this knowledge gap by analyzing the narratives of survivors of the war in northwestern Bosnia in the 1990s. The focus lies on analyzing interviewees’ description of war-time violence and also analyzing discursive patterns that contribute in constructing the phenomenon “war violence”. Analysis shows that the interpersonal interactions that caused the violence continue even after the violent situation is over. Recollections from perpetrators and those subjected to violence of the war do not exist only as verbal constructions in Bosnia of today. Stories about violent situations live their own lives after the war and continue being important to individuals and social life. Individuals who were expelled from northwestern Bosnia during the war in the 1990s are, in a legal sense, in a recognized violence-afflicted victim category. Several perpetrators were sentenced by the Hague Tribunal and the Court of Bosnia and Herzegovina on War Crime. The crimes committed in northwestern Bosnia are qualified as genocide according to indictments against former Serbian leaders Radovan Karadžić and Ratko Mladić. All interviewees in this study experienced and survived the war in northwestern Bosnia. These individuals have a present, ongoing relation with these communities: Some live there permanently, and some spend their summers in northwestern Bosnia. Institutions in the administrative entity Republika Srpska (to which northwestern Bosnia now belong administratively) deny genocide, and this approach to war-time events becomes a central theme in future, post-war analysis of the phenomena “war violence”, and “reconciliation”. Therefore, it is very important to analyze the political elite’s denial of the systematic acts of violence during the war that have been conveyed by the Hague Tribunal, the Court of Bosnia and Herzegovina on War Crime, and Bosnian media. The narratives in my empirical material seem to be influenced by (or coherent with) the rhetoric mediated in these fora. When informants emphasize extermination and the systematization of violence during the war, they produce and reproduce the image of a mutual struggle on a collective level. The aim of this struggle seems to be that the described acts of violence be recognized as genocide.
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| 68. |
- Roumeliotis, Filip, 1980-
(författare)
-
Prevention av vad? : Ungdomar, alkohol och förebyggande arbete
- 2012
-
Ingår i: Samhället, alkoholen och drogerna: Politik, konstruktioner och dilemman. - Stockholm : Stockholms universitets förlag. - 9789176566817 ; , s. 46-62
-
Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- Det alkoholpreventiva arbete som tidigare omfattat hela befolkningen riktar idag i större utsträckning in sig på utvalda grupper som ungdomar. De förebyggande åtgärderna baseras i hög grad på kontroll och inskränkningar. I detta sammanhang ses ungdomars alkoholkonsumtion som ett normbrott som det gäller att förhindra. Detta kapitel har som syfte att belysa några konsekvenser av ett alltför snävt preventionsbegrepp som saknar ett framtidsperspektiv. I kapitlet lyfts även unga tjejers berättelser om alkohol fram i syfte att diskutera rimligheten i benämningen av deras drickande som normbrott. Ungdomars alkoholkonsumtion borde snarare ses som invävt i ett komplext socialt sammanhang.
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| 69. |
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| 70. |
- Krekula, Clary, et al.
(författare)
-
Det heterogena åldrandet : Vad kan begreppet tredje åldern tillföra?
- 2011. - 1
-
Ingår i: Tredje åldern. - Malmö : Gleerups Utbildning AB. - 9789140673473 ; , s. 49-62
-
Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- Tredje åldern beskrivs som den period under senare delen av livet då man är fri från arbetslivets krav och skyldigheter men ännu inte i behov av sociala rättigheter i form av vård och omsorgsinsatser. Under de senaste åren har begreppet tredje åldern kommit att användas allt oftare även inom det sociala arbetet, både nationellt och internationellt.I den här boken problematiseras begreppet tredje åldern med utgångspunkt från aktuell forskning ur en rad olika samhälleliga och sociala perspektiv. Det centrala temat i boken hämtas från livsloppsperspektivet och teorier om socialt medborgarskap. Här diskuterar författarna frågor som: Vilken roll har gruppen "tredje åldrare" i samhället? Vad innebär tredje åldern för det professionella och frivilliga sociala arbetet? Är fri tid enbart en medborgerlig rättighet, eller finns det också samhälleliga skyldigheter under den "fria" tiden?Tredje åldern - Sociala aspekter och medborgarskap riktar sig främst till studerande på universitets- och högskoleutbildningar på grund-, och avancerad nivå inom socialt arbete, social omsorg, vård-, samhälls- och beteendevetenskap. Den vänder sig också till yrkesverksamma inom fältet och andra som är intresserade av det sociala arbetets utmaningar inom äldreomsorgen.
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