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Sökning: WFRF:(Maria Mora Ana)

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31.
  • Mora-Márquez, Ana Maria, 1978, et al. (författare)
  • Disagreement in Aristotle's Topics and its Latin Medieval reception
  • 2020
  • Ingår i: Reason to Dissent. Proceedings of the 3rd European Conference on Argumentation, Volume III / Catarina Dutilh Novaes, Henrike Jansen, Jan Albert van Laar and Bart Verheij, (eds.). - Rickmansworth : College Publications. - 9781848903333 ; , s. 421-433
  • Bokkapitel (refereegranskat)abstract
    • This paper aims to shed light on the Aristotelian notion of dissent and its understanding in the medieval reception of Aristotle’s dialectics. Dissent is fundamental in Aristotle’s Topics, although its exact nature is not clear. Specifically, it is unclear whether dissent is essentially related to an epistemic quality of the premises involved, or whether it simply amounts to social disagreement about them, regardless of their epistemic quality. Medieval scholars clearly opt for the former reading. We aim to show that this owes to their understanding of logic as a tool for science.
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35.
  • Mora-Márquez, Ana Maria, 1978 (författare)
  • La construcción medieval de una noción unificada de la verdad
  • 2018
  • Ingår i: Anselmo de Canterbury. Tratado sobre la verdad / edited by Castañeda Felipe, Lozano-Vásquez Andrea, and Vaughan Nicolás. - Colombia : Universidad De Los Andes. - 9789587747058 ; , s. 227-246
  • Bokkapitel (refereegranskat)
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36.
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37.
  • Mora-Márquez, Ana Maria, 1978 (författare)
  • La discusión medieval sobre el significado primordial de la palabra : Medieval discussion on the primordial meaning of words
  • 2016
  • Ingår i: deSignis. - 1578-4223 .- 2462-7259. ; 25, s. 77-88
  • Tidskriftsartikel (refereegranskat)abstract
    • In the fourteenth century, Duns Scotus tells us about a debate about the primor - dial significate of words – whether it is a thing or a concept. The present article shows that the origin of the debate can be traced back to the first half of the thirteenth century; that initially the debate involves problems of different nature; and that towards the end of the century some masters narrow the use of the notion of signification so as to leave it an explanatory role only in the semiotic domain.
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38.
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39.
  • Mora-Márquez, Ana Maria, 1978, et al. (författare)
  • Le syllogisme sophistique selon Simon de Faversham et Raoul le Breton: entre formalisme et pragmatique
  • 2023
  • Ingår i: Archives d'histoire doctrinale et littéraire du Moyen-âge. - 0373-5478. ; 90, s. 113-134
  • Tidskriftsartikel (refereegranskat)abstract
    • The aim of this article is to show that at the end of the 13th century there’s a change of approach to the sophistical syllogism, going from a definition based on its formal features to a definition based on its pragmatic features. The first position is put forward by Simon of Faversham, during the 1280s, probably during his stay in Paris. The second position is put forward by Radulphus Brito, the last of the great Parisian Masters of Arts of the 13th century. In their positions we will find, then, a crucial disagreement regarding the nature of the sophistical syllogism.
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40.
  • Mora-Márquez, Ana Maria, 1978 (författare)
  • Martinus Dacus and Boethius Dacus on the Signification of Terms and the Truth-Value of Assertions
  • 2014
  • Ingår i: Vivarium. - : Brill. - 0042-7543 .- 1568-5349. ; 52:1-2, s. 23-48
  • Tidskriftsartikel (refereegranskat)abstract
    • The article intends to show: a) that the modist Martin of Dacia sides with the traditional reading of the first chapter of Aristotle’s De interpretatione that we find in masters of arts from the first half of the thirteenth century; and b) that the modist Boethius of Dacia is one of the first thirteenth-century scholars to depart from this reading. In fact, Boethius presents us with an account of propositional verification where the terms’ signification is not operational and where the immediate truth-maker of statements like ‘homo est animal’ is an external state of affairs. In Martin’s case, to the contrary, the terms’ signification is operational in his account of propositional verification and the immediate truth-bearer of such statements is a mental composition or division.
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