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Numrering	Referens	Omslagsbild	Hitta
21.	Gunnlaugsson, Gísli Ágúst (författare) Fostering and kinship in nineteenth-century Iceland 1996 Ingår i: Orphans and foster-children. - Umeå : Umeå universitet. - 9171910387 ; , s. 11-33 Bokkapitel (övrigt vetenskapligt/konstnärligt)
22.	Gyidel, Ernest (författare) Неочікуваний щоденник 2022 Ingår i: Ukraina Moderna. - 2078-659X. ; 32-33, s. 328-335 Recension (refereegranskat)
23.	Horbyk, Roman, 1985- (författare) Forma viry: ideolohija ta morfolohija iljustrovanoji presy u Weimarśkij respublici ta USRR, 1928 – 1930 : The Forms of Faith: Ideology and Morphology of the Illustrated Press in Weimar Republic and Soviet Ukraine, 1928–1930 2014 Ingår i: Spheres of Culture. - Lublin : Marie Curie-Sklodowska University in Lublin. - 2300-1062. ; VIII, s. 524-538 Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract The article considers the problems of form and genre structure in the illustrated magazines published in the late 1920s and early 1930s in Germany and Soviet Ukraine. The attention is focused on morphology as a factor and indicator of the ideological situation of the time. The emphasis rests upon both similarities (genre structure, the heteronomy of text and picture) and differences (more vs. less regular architectonics, different levels of standardization, practices of parodying the standard).
24.	Hovorun, Cyril, Professor, 1974- (författare) Russian Church and Ukrainian War 2023 Ingår i: Theological Reflections: Eastern European Journal of Theology. - Lviv : Східноєвропейський інститут теології. - 2789-1569 .- 2789-1577. ; 20:2, s. 37-44 Tidskriftsartikel (refereegranskat)abstract The war in Ukraine that began in February 2014 with the annexation of Crimea and escalated in February 2022 to the extent unseen in Europe since the World War II, cannot be adequately comprehended without taking into consideration its religious dimension. This dimension was correctly identified by the patriarch of Moscow and all Russia Kirill as “metaphysical.” This paper explores some aspects of the metaphysics of the Russo-Ukrainian war. It also tries to explain how and why the Russian Orthodox Church has contributed to it.
25.	Hovorun, Cyril, Professor, 1974- (författare) Ідеології: нові лінії розділу в Церкві (Ideologies: new divisive lines in the Church) 2022 Ingår i: Українське Православʼя в світовій спільноті Православних Церков: минуле, сучасне та майбутнє (Ukrainian Orthodoxy in the global community of the Orthodox Churches: past, present, and future). - Kyiv : kh i Litera. ; , s. 118-135 Bokkapitel (övrigt vetenskapligt/konstnärligt)
26.	Hovorun, Cyril, Professor, 1974- (författare) Агапи як альтернатива Євхаристії онлайн (Agape as an alternative to the online Eucharist) 2021 Ingår i: Феномен онлайн-причастя (Phenomenon of the Online Eucharist). - Kyiv : Фонд пам’яті Блаженнішого митрополита Володимира. ; , s. 96-101 Bokkapitel (populärvet., debatt m.m.)
27.	Hovorun, Cyril, Professor, 1974- (författare) Богословська освіта доступна кожному [Theological Education is Accessible to Everyone] 2019 Ingår i: Помісна Церква. Український Церковний Вісник. ; 1:1, s. 12-17 Tidskriftsartikel (populärvet., debatt m.m.)
28.	Hovorun, Cyril, Professor, 1974- (författare) Дві сторони однієї ікони [Two Sides of the Same Icon] 2021. - 2 Annan publikation (populärvet., debatt m.m.)
29.	Hovorun, Cyril, Professor, 1974- (författare) Добрі і лихі богословські плоди пандемії [Good and evil fruits of the pandemic] 2020 Ingår i: Sophia: the Herald of Humanitarian and Religious Studies. - Kyiv : Kyiv National University. - 2521-6570. ; :2, s. 9-13 Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract The article explores various approaches to the Covid-19 pandemic in both global and Ukrainian Orthodoxy. It in particular differentiates be- tween the fideistic and realistic takes on the Eucharist and the transmissibility of viruses through it. The former rejects, and the latter affirms the risk of getting infected with coronavirus through partaking in holy communion. The article also discusses various possibilities and forms of wor- shipping online, including the controversial practice of celebrating liturgy through communication platforms. The article suggests an updated form of the ancient agape--the meal of love that accompanied Eucharist in the early church. It also mentions the ancient and modern forms of the distri- bution of communion, with a special reference to the study by Fr Robert Taft, SJ. Another topic discussed in the article is the so called "Covid dis- sent," when people undermine or dismiss the risks and measures to prevent the spread of the disease. This dissent is popular among the Orthodox fundamentalists and conservatives, including the ones in Ukraine. The two cases of the "Covid-dissent," articulated by former Metropolitans of Kyiv Onufriy Berezovsky and Filaret Denysenko, are in the focus of the study. The article argues that the attitude to Covid-19 that these and some other hierarchs promote, is similar to the medieval "trials by ordeal," when suspects were ordered to fish a ring from boiling water or carry hot iron. They were regarded innocent only when they remained unharmed by these tests. The same attitude, the article argues, leads to stigmatization and victim- ization of those who have suffered from Covid-19.
30.	Hovorun, Cyril, Professor, 1974- (författare) Націєтворення, нація, націоналізм та імперіалізм [Nation-building, nation, nationalism, and imperialism] 2024 Ingår i: Bogomyslie. - Odessa : Odessa Theological Seminary. - 0135-5473. ; :1, s. 79-93 Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract The article examines the phenomenon of nationalism as such and its Eastern Christian variations. In particular, two main theories of nationalism are described: modern and pre-modern. There are also two stages of the development of nationalism: emancipatory and oppressive. The former is healthier than the latter. The article focuses on the Orthodox versions of nationalism that are consistent with the traditional structure of local churches. In the Orthodox world, national individuality in combination with church locality can be either ethnic or civilizational. The former strengthens a homogeneous national identity in the Balkan style. The latter is Orthodox neo-imperialism, which is incompatible with nation-building. Their incompatibility often leads to conflicts and even wars, as in the case of Russia’s war against Ukraine.

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