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Sökning: hsv:(HUMANIORA) hsv:(Filosofi etik och religion) hsv:(Etik)

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11.
  • Svensson, Frans (författare)
  • Non-Eudaimonism, The Sufficiency of Virtue for Happiness, and Two Senses of the  Highest Good in Descartes’s Ethics
  • 2015
  • Ingår i: British Journal for the History of Philosophy. - : Informa UK Limited. - 0960-8788 .- 1469-3526. ; 23:2, s. 277-296
  • Tidskriftsartikel (refereegranskat)abstract
    • In his reflections on ethics, Descartes distances himself from the eudaimonistic tradition in moral philosophy by introducing a distinction between happiness and the highest good. While happiness, in Descartes's view, consists in an inner state of complete harmony and satisfaction, the highest good instead consists in virtue, i.e. in 'a firm and constant resolution' (e.g. CSMK: 325/AT 5: 83) to always use our free will well or correctly. In Section 1 of this paper, I pursue the Cartesian distinction between happiness and the highest good in some detail. In Section 2, I discuss the question of how the motivation to virtue should be accounted for within Descartes's ethical framework. In Section 3, I turn to Descartes's defence of the view that virtue, while fundamentally distinct from happiness, is nevertheless sufficient for obtaining it. In the final section of the paper (Section 4), my concern is instead with a second and sometimes neglected distinction that Descartes makes between two different senses of the highest good. I show that this distinction does not remove the non-eudaimonistic character of Descartes's ethics suggested in Section 1, and present two reasons for why the distinction is important for Descartes's purposes.
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14.
  • Grinell, Klas, 1969 (författare)
  • Integration of Islam in Europe: Categorical Remarks
  • 2020
  • Ingår i: European Review. - 1062-7987. ; 28:3, s. 378-388
  • Tidskriftsartikel (refereegranskat)abstract
    • One of the most frequently described cultural borders in European public discourse is that between Europe and Islam. Further to which, there are many concerns as to whether Islam can be integrated into Europe. This article argues that it is impossible to understand the real and imagined problems addressed in the ‘integration of Islam in Europe’ debate using the categories ‘Islam’ and ‘Europe’. The question of categories is addressed through Bourdieu’s critique of journalism’s influence on research, leading to questions about suitable criteria of demarcation and meaningful terminologies. The route goes via classical theorists of science, such as Carnap, Popper and Kuhn, to Ricoeur, Said and Connolly. Some segments of the modern genealogy of the category of Islam in European studies are also touched upon. The article ends with a call for unpopular categories as an escape from the popular and political frames of debate.
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15.
  • Grinell, Klas, 1969 (författare)
  • Islams filosofi
  • 2021
  • Ingår i: Islam - en religionsvetenskaplig introduktion / Susanne Olsson & Simon Sorgenfrei (red.).. - Stockholm : Liber. - 9789147143702 ; , s. 129-141
  • Bokkapitel (övrigt vetenskapligt/konstnärligt)
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17.
  • Agrell, Beata, 1944 (författare)
  • Religion och föreställningar om arbetarlitteratur. Exemplet Mathilda Roos
  • 2016
  • Ingår i: ”inte kan jag berätta allas historia?” Föreställningar om nordisk arbetarlitteratur. / Beata Agrell, Åsa Arping, Magnus Gustafsson, Christer Ekholm (red.). - Göteborg : Göteborgs universitet. Institutionen för litteratur, idéhistoria och religion. - 9789188348746
  • Bokkapitel (refereegranskat)abstract
    • To what extent is working-class literature compatible with religious faith? Wide-spread conceptions of working-class literature exclude this connection, but in the first working-class prose in the early 1900s – in spite of a beginning secularization – Christianity was the official religion, the Bible was a living cultural heritage and the working-class movement and the religious revivalists exchanged members. So, what might a Christian working-class literature look like? How the Christian radical Mathilda Roos’ (1852–1908) fiction relates to that issue is what is investigated in this article. Roos had attracted much attention and debate in her time. As a professed Chris-tian and social radical, she also depicted working-class issues. This article focuses on the intersection of Christianity and class-perspective in the short novel Strejken på Bergstomta [The Strike on Bergstomta] (1892), and to what extent this work might cor-respond to some given or possible conceptions of working-class literature.
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18.
  • Strimling, Pontus, et al. (författare)
  • The connection between moral positions and moral arguments drives opinion change
  • 2019
  • Ingår i: Nature Human Behaviour. - : NLM (Medline). - 2397-3374. ; 3:9, s. 922-930
  • Tidskriftsartikel (refereegranskat)abstract
    • Liberals and conservatives often take opposing positions on moral issues. But what makes a moral position liberal or conservative? Why does public opinion tend to become more liberal over time? And why does public opinion change especially fast on certain issues, such as gay rights? We offer an explanation based on how different positions connect with different kinds of moral arguments. Based on a formal model of opinion dynamics, we predicted that positions better connected to harm and fairness arguments will be more popular among liberals and will become more popular over time among liberals and conservatives. Finally, the speed of this trend will be faster the better the position connects to harm and fairness arguments. These predictions all held with high accuracy in 44 years of polling on moral opinions. The model explains the connection between ideology and moral opinions, and generates precise predictions for future opinion change.
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