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Träfflista för sökning "hsv:(HUMANIORA) hsv:(Filosofi etik och religion) hsv:(Idé och lärdomshistoria) "

Sökning: hsv:(HUMANIORA) hsv:(Filosofi etik och religion) hsv:(Idé och lärdomshistoria)

  • Resultat 61-70 av 5816
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61.
  • Brauer, Rene, et al. (författare)
  • Trust vs. indirect harm of research: Introducing the defiltration maxim
  • 2016
  • Ingår i: RSA (Regional Studies Association) Conference: “Towards Impact and Contributions to Knowledge”, 27-28 October 2016, Newcastle, UK.
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • “Trust is central to our social world (…) and to the knowledge claims we make as academics” (Withers, 2016). In the context of human geography and other regional studies, however, trust has not been subject to detailed review, including inquiries into under what conditions trust in the testimony of geography can be warranted, and possibly lost. While research ethics committees represent a formal accountability system set out to ensure that geographers follow ethical guidelines in order not to cause harm, for research-induced harm to be identified there must be a direct connection between research and victim. This raises the question of what to do when there are premises suggesting that research may cause harm indirectly. How can we as researchers deal with this dilemma until the link between research and harm has become formalized through an accountability system? In this paper, we address this problem through the example of collective research practices of human geographers, whose central analytical categories of ‘rural’ and ‘urban’ are amenable to harmdoing when emulated by policymakers in subsequent so-called “rural” and “urban” development programs. Realizing that raising awareness about the potential harms of research is a time-consuming process, there is a need for provisional solutions in the meantime. In this sense, informal accountability procedures play an invaluable role as they offer guidance to individual researchers how to scrutinize their own positionalities. In this presentation, we propose a new informal accountability procedure that can help the individual researcher evaluate the analytical value of some potentially harmful concepts in order to minimize their impact. Given that human geography has been defined less by its canonical works but rather by its canonical concepts (Johnston & Sidaway, 2014), we must ensure that the canonical concepts we rely on are of such quality as to ascertain solid geographical inquiry. This is particularly important in times of greater academic transparency, when uncritical use of canonical concepts is likely to undermine trust in human geography.
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62.
  • Coble, Mary (författare)
  • “Queer Strategies of Resistance”-Talk
  • 2015
  • Ingår i: At Högskolan för design och konsthantverk, Gothenburg, Sweden, December 2015.
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • Mary Coble, artist and educator at Valand Art Academy, will discuss queer strategies of resistance through artistic practice and activism. The talk will include examples from Coble’s current research project Gestures of Defiance, which looks at symbols of protests such as the raised fist, as well as uses of tactical frivolity (such as glitter bombing or drag). Through live work and multimedia installations - including photography, video, sound and sculpture - Mary Coble aims to manifest problems of bodily, societal and symbolic navigation particularly focusing on issues of injustice and normative boundaries. Recurrent themes in Coble’s work revolve around queer politics, poetics and histories, and the projects are often site-specific, research-based and - from time to time – collective and participatory.
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63.
  • de Nutte, Niels, et al. (författare)
  • ISHASH Member interview: Niels de Nutte
  • 2020
  • Ingår i: Blog: International Society for Historians of Atheism, Secularism, and Humanism. ; :2020-11-06
  • Annan publikation (övrigt vetenskapligt/konstnärligt)
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64.
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65.
  • Falk, Hjalmar, 1978 (författare)
  • Did somebody say political religion? Notes on an ideologeme
  • 2013
  • Ingår i: LIR.journal. - 1102-9773. ; :No 3, s. 104-116
  • Tidskriftsartikel (refereegranskat)abstract
    • This article deals with the concept of »political religion«, a term often used to connote certain features of totalitarianism. The aim here is twofold. First, to summarize certain features within this discourse for critical analysis, via an initial naming of it as an ideologeme, a concept developed by Fredric Jameson. Second, the article attempts to show how the ideologeme of the politico-religious narrative or discourse can and has been used in a critical-theoretical agenda by exemplifying its use in the early work of Slavoj Žižek. I argue that certain features of the ideologeme open up for hermeneutical critical work on politi- cal ideologies through a confrontation with the growing and many-faceted discourse on political theology.
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69.
  • Falk, Hjalmar, 1978 (författare)
  • The ‘Theological Nihilism’ of Friedrich Gogarten. On a Context in Karl Löwith’s Critique of Carl Schmitt
  • 2014
  • Ingår i: European Review. - 1062-7987. ; 22:2, s. 217-230
  • Tidskriftsartikel (refereegranskat)abstract
    • This essay discusses the philosopher Karl Löwith’s critique of the jurist Carl Schmitt and the theologian Friedrich Gogarten. My aim is twofold: first, I want to reconstruct Löwith’s thesis in his 1935 article on Schmitt’s ‘occasional decisionism’ (updated to include a critique of Gogarten in 1960), together with a reading of some central texts by Schmitt and Gogarten; second, I want to raise some critical points regarding Löwith’s claims through these readings. While I agree with Löwith that aspects of Schmitt’s and Gogarten’s thought helped hastening the nihilistic tendencies they themselves claimed to counter, I believe that his diagnosis of their decisionism as nihilism misses important nuances in their work, nuances crucial to the problematization, historicization and philosophical analysis of nihilism. Ultimately, I find that the main point of contestation between Löwith and Schmitt/Gogarten is not whether the latter two affirm modern meaninglessness, but rather whether history can and should be invested with meaning in the first place.
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70.
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