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Träfflista för sökning "hsv:(HUMANIORA) hsv:(Filosofi etik och religion) hsv:(Religionsvetenskap) "

Sökning: hsv:(HUMANIORA) hsv:(Filosofi etik och religion) hsv:(Religionsvetenskap)

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41.
  • Rydell Johnsén, Henrik (författare)
  • Asketism
  • 2021
  • Ingår i: Religionshistoria. - Lund : Studentlitteratur AB. - 9789144134222 ; , s. 335-346
  • Bokkapitel (övrigt vetenskapligt/konstnärligt)
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42.
  • Sigurdson, Ola, 1966 (författare)
  • Only Vulnerable Creatures Suffer: On Suffering, Embodiment and Existential Health
  • 2019
  • Ingår i: Phenomenology of the Broken Body. Edited by Espen Dahl, Cassandra Falke, and Thor Eirik Eriksen. - New York/London : Routledge. - 9781138616004 ; , s. 87-100
  • Bokkapitel (refereegranskat)abstract
    • In this article I explore how suffering, embodiment and existential health relate to each other through a phenomenological analysis. I am especially interested in how suffering, which I will argue should be distinguished from the experience of pain, relates to human agency, and how suffering becomes a particular mode of being in the world. Suffering is essential for the understanding of human beings as vulnerable creatures. It is through suffering as an ‘active passivity’ that we can transform the experience of pain (or any cause of suffering) to a constructive relationship that could be called ‘existential health’. The first part, on suffering, proceeds through a conceptual analysis of such concepts as ‘suffering’, ‘passion’ and ‘pain’, where the aim is to highlight experiential distinctions between these related concepts. In this part, I take a short historical detour with the help of theology and the idea of the martyr, to clarify some points about the relation between activity and passivity in suffering. The second part, then, tries to understand the bodily conditions of suffering, and especially how it could introduce a distinction between my self and the pain I am experiencing, giving rise to a particular experience of embodiment. The third part deals with existential health with regard to suffering, and how ‘health’ in this aspect might mean an active relationship towards one’s own pain, achieved through the work of suffering. Finally, I conclude that suffering is essential in recognizing the vulnerability of our human creatureliness, and that this might have consequences for how we think about human agency as well as political and social matters.
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43.
  • Sjödin, Anna-Pya, Docent, 1972- (författare)
  • Conceptualizing philosophical tradition : A reading of Wilhelm Halbfass, Daya Krishna, and Jitendranath Mohanty
  • 2011
  • Ingår i: Philosophy East & West. - Hawaii : University of Hawai'i Press. - 0031-8221 .- 1529-1898. ; 61:3, s. 534-546
  • Tidskriftsartikel (refereegranskat)abstract
    • This article takes as its point of departure the question of how Wilhelm Halbfass, Daya Krishna, and Jitendranath Mohanty have conceptualized tradition in relation to “Indian” philosophy. They have all reacted to, and criticized, homogeneous and static conceptions of Indian philosophies, and by articulating different ways of apprehending tradition they have tried to come to terms with such limiting images. My reading of their texts has been informed by a questioning of how they, in turn, conceptualize tradition. Most of all this is related to the tendency, on the one hand, to stress that tradition is open-ended and dynamic but at the same time to speak of tradition as one singular and universalizable phenomenon, sometimes even as a reified phenomenon (“it”). This discussion is connected to a concern of mine regarding how to conceptualize a plurality and heterogeneity while avoiding a reifying, generalizing language. Toward the end I present a reading of the Nyāyasūtra and how the concept of siddhānta could be understood in the light of three of its commentaries. This reading is here framed as the practical and philosophical outcome of the reflections made in the analysis of Halbfass, Krishna, and Mohanty.
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48.
  • Agrell, Beata, 1944 (författare)
  • Christian philanthropy, or political class struggle? Imaginations of Socialism and Christianity in Swedish prose-fiction of the early 1900s
  • 2018
  • Ingår i: Socialist Imaginations. Utopias, Myths, and the Masses. Eds. Stefan Arvidsson, Jakub Beneš, & Anja Kirsch. - London : Routledge, Taylor & Francis Group. - 9781138299948 ; , s. 116-166
  • Bokkapitel (refereegranskat)abstract
    • In the late 1800s, various ideas of Socialism had spread in Sweden. Simultaneously, questions of religion, Christianity and Church were urgent, engaging even advocates of socialism. Yet, the resistance to both Christianity and Socialism was considerable, and reconciling the two was a delicate matter. This essay studies the intriguing interaction between Socialism and Christianity in Swedish prose-fiction of the early 1900s, especially devotional narratives and working-class fiction. The issue is tensions between spiritual-idealistic and economic-materialistic tendencies, how the handling of this tension is depicted, and what imaginations of Socialism and Christianity this depiction testifies to. The analysis shows that the borders between Christian and socialist imaginations were not clear-cut.
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49.
  • Azar, Michael, 1970 (författare)
  • Vittnet
  • 2008
  • Bok (övrigt vetenskapligt/konstnärligt)
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50.
  • Berg, Magnus, 1955, et al. (författare)
  • Musealt islam
  • 2018
  • Bok (övrigt vetenskapligt/konstnärligt)
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