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  • Resultat 16261-16270 av 39786
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16261.
  • Andersson, G., et al. (författare)
  • Psychological treatments for depression delivered via the internet and supported by a clinician: An pdate : [Tratamientos psicológicos para la depresión aplicados a través de Internet y con el apoyo de un clínico: Una actualización]
  • 2014
  • Ingår i: Revista de Psicopatologia y Psicologia Clinica. - : Asociación de Análisis del Comportamiento. - 1136-5420 .- 2254-6057. ; 19:3, s. 217-225
  • Forskningsöversikt (refereegranskat)abstract
    • Guided internet-delivered cognitive behaviour therapy (ICBT) has been tested in many trials since the early studies dating back to the late 1990s. The aim of this review was to investigate the most recent literature on guided ICBT for depression. We identified 11 controlled studies published between January 2013 and September 2014. Overall, large treatment effects were observed with a few exceptions. A majority (7 studies) provided some information regarding unwanted effects such as deterioration. Three studies directly compared guided ICBT against face-to-face CBT. We added an earlier study and calculated meta-analytic summary statistics for the four studies involving a total of 336 participants. The average effect size difference was Hedges g = 0.12 (95% CI: -0.08∼0.32) in the direction of favouring guided ICBT, but with no practical importance. We conclude that guided ICBT is a promising treatment for depression and mood disorders and that the research is rapidly expanding.
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16262.
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16263.
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16264.
  • Andersson, Greger, 1958-, et al. (författare)
  • Sameness versus Difference in Narratology : Two Approaches to Narrative Fiction
  • 2018
  • Ingår i: Narrative (Columbus, Ohio). - : Ohio State University Press. - 1063-3685 .- 1538-974X. ; 26:3, s. 241-261
  • Tidskriftsartikel (refereegranskat)abstract
    • In this article we examine the critical proposition that common versions of narratology do not provide an accurate description of narrative fiction and analyze why this critique has mostly been disregarded by narratology. The theoreticians we refer to-Sylvie Patron, Richard Walsh, and Lars-Ake Skalin-do not accept the notion that narrative fiction should be understood in terms of non-fictional narratives. We label their position a "difference approach" in contrast to a putative "sameness approach." We find their "difference" arguments convincing and therefore ask why they have had no apparent effect on narratology. As we discuss misreadings that the criticized approach to narrative fiction could be expected to generate and arguments that refute the existence of such misreadings, as well as suggested readings of narrative fiction by Liesbeth Korthals Altes, James Phelan, David Herman, and Gerard Genette, we make the claim, referring to Phelan's rhetorical narratology, that sameness narratology is often presented as a theory but in fact used and defended as a method or toolbox. Our suggestion is that it would be better to rework the theory of narrative fiction commonly adopted by narratologists so that the theoretical assertions become congruent with the analytical practice and with the intuitions about narrative fiction that the analytical practice implies. We thus support the difference approach.
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16265.
  • Andersson, Greger, 1958- (författare)
  • Sjukdom och lidande och den kristna berättelsen : en biblisk och hermeneutisk analys
  • 2014
  • Ingår i: Scandinavian Journal of Leadership and Theology. - Oslo. - 1894-7875. ; :1, s. 1-17
  • Tidskriftsartikel (refereegranskat)abstract
    • How do Christians, who try to understand their lives according to the Christian narrative, cope with illness and suffering? This issue is the main concern of this article. Its point of departure is the assumption that the concept of “narrative” expressed in the idea that Christian faith is a narrative, might be taken to refer to a worldview, to a larger narrative (ie salvation history) or to the fact that Christians, in a process of hindsight, interpret their lives narratively. Based on talks with students and a process at Örebro Theological Seminary (ÖTH), in which we have been discussing the subject of illness and healing, I argue that some Christians are rethinking their understanding of illness and suffering. Since these Christians often have a high view of the Bible, it is important to examine how these issues are handled in scripture, and how biblical texts have been used traditionally. These Christians also refer to their experiences and to common apprehensions of illness and suffering in society. I propose that the Christians I refer to tend to avoid religious causal or teleological explanations of illness and suffering. They even seem to prefer not to involve God in these issues at all. This could be taken as a token of secularisation, but I argue that this is not the only possible explanation. I suggest instead that it can be linked to a reconsideration of basic tenets of these Christians’ theology and I make the claim that this reconsideration occurred during the process at Örebro Theological Seminary I have referred to above. The narrative reinterpretation of illness and suffering in the personal lives of these Christians is thus closely linked to a reinterpretation of the Christian worldview and salvation history.
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16266.
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16267.
  • Andersson, Greger, 1958- (författare)
  • The book and its narratives : a critical examination of some synchronic studies of the book of Judges
  • 2001
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • During recent decades, there has been a trend among biblical scholars towards applying methods borrowed from literary studies to the familiar texts of the Old and New Testaments. A major reason for this reorientation is the search for a meaningful and interpretable text; hence, it can be seen as a protest against the historical-critical school and its ambition to reconstruct an authentic text by means of a diachronic analysis. Synchronic scholars argue for a new understanding of the biblical text, claiming that the object of interpretation is the text in its present form, regarded as a literary production. Consequently, they can study texts that are commonly considered to be patchworks or conglomerations as meaningful literary works regardless of their pre-history or authorship. In this thesis I do not focus on studies that concern individual narratives or poems but on those that apply a synchronic approach to large units of texts such as books or collections of books. My example is the book of Judges, and the fundamental issue is whether the synchronists’ description of its structure and of the relationship between the individual narratives and the larger text is sustainable. Through analyses of the book’s introduction and the stories about Ehud, Deborah, Jephthah and Samson, I argue that the scholars under consideration are often compelled to form interpretations that are in conflict with a “natural” or “intuitive” reading. I hence claim that they are not reading these stories in accordance with the conventions that are generally applied to narratives. The arguments in which they refer to implicit devices, allusions and the structure of the larger text are assessed as unconvincing.I argue that that these scholars make two common theoretical mistakes. Firstly, they do not consider the specific restrictions that apply to “the literary point of view”. Secondly, they disregard the fact that narratives are autonomous and hence resistant to reworking. If several independent narratives are put together, they are not thereby transformed into a larger single narrative even though they may contain common patterns and motifs. Hence, the individual story represents the primary level of meaning and discrete elements are understood as motifs within aliterary construction. The stories of the book of Judges are therefore texts within a text. This explains why the book lacks a coherent ideology or morality. The tensions and ambiguities in the book cannot be resolved by classifying it as a literary production and studying it synchronically: on the contrary, doing this confirms and explains the difficulties in the book – that is, the inconsistent character of both the book and its narratives and the bizarre events that are recounted therein – and its polyphonic character.
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16268.
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16269.
  • Andersson, Greger, 1958- (författare)
  • The Narrator in Biblical Narratives
  • 2021
  • Ingår i: Optional-Narrator Theory. - Lincoln : University of Nebraska Press. - 9781496223371 - 9781496224507 ; , s. 150-165
  • Bokkapitel (refereegranskat)
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16270.
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