11.
Alkvist, Lars-Erik
(författare)
Max Weber och kroppens sociologi
2004
Doktorsavhandling (övrigt vetenskapligt/konstnärligt) abstract
This thesis is about the social body in sociology, represented by the classical sociologist Max Weber. Traditional sociology has not taken the body into account. The body has been considered to belong to the realm of the natural sciences. Sociology has seen the body merely as an instrument or a tool for social action. The mind/body dichotomy, homo duplex, prevails in sociology. The purpose of this investigation is to show that Weber does not totally neglect the social body. I claim that the body is “absent but present” in Weber’s texts. The above-mentioned view that the body is ignored by sociology must, in other words, be modified. I claim that Weber’s texts imply a conception, although rudimentary, of the social body. This conception co-exists, however, with Weber’s tendency to see the body as a natural object. This is in accordance with the general picture of the way sociology treats the body. To examine the question of the social body I turn to philosophy. I believe that some philosophers have been interested in viewing the body as a social rather than a natural object. Plato, René Descartes, Friedrich Nietzsche, Immanuel Kant and finally Maurice Merleau-Ponty have all tried to come to terms with the relationship between the mind and the body. The above-mentioned philosophers, with the exception of Kant, are all therefore concerned with the body as more than simply a biological organism. They try to reconcile the dualistic difference between body and mind. They are, however, mainly concerned with finding a philosophical answer to how mankind can attain knowledge about the object. They are concerned with epistemology and ontology. Sociology, on the other hand, is more concrete and its corresponding concepts are “subject” and “structure”. Sociology fills these concepts with a more non-epistemological and ontological content. He has been described as a subjective sociologist or a micro sociologist, but I claim that this does not give the whole picture. Weber also sees individual intentions and purposes as determined by objective and structural constraints. I divide the works of Weber into two parts. I have named the subjectivist approach “the empowered individual”. Here Weber works at the level of the individual subject. He focuses on the subject’s own experience. The ethically shaped, and therefore systematically self-controlled, body becomes a vehicle for being in the world. The body is subjected to the governing ascetic ethic. The feelings and desires of the body become rationalised into a method and a system. In this way a far-reaching rational discipline is created, a so called “ethical conduct of life is created”. In the writings of Weber the “conduct in life” is described by the concept “habitus”. However, Weber is classical in the sense that he considers habitus as a mental attitude. Other works by Weber include a discussion of the constraining structural surroundings, but Weber prefers to use the concept “life orders” rather than “structures”. Weber describes a number of different life orders which he says form the specific cultural habits adopted by individuals in society.
12.
13.
Elsrud, Torun
(författare)
Taking Time and Making Journeys : Narratives on Self and the Other among Backpackers
2004
Doktorsavhandling (övrigt vetenskapligt/konstnärligt) abstract
This work addresses the phenomenon of long-term, so-called ‘independent’ travelling, or backpacking, often to destinations described as the ‘third world’. It regards backpacker journeys as arenas for identity work, for expressing individuality and a ‘strong character’. Rather than merely being a parenthetic detour in time and space a backpacker’s trip to the tropics can be understood as a creative effort by the individual to regain the control over time and space thought to be lost in places travellers call home. Yet, at the same time, backpacking reproduces structures of power, through (re)constructing the image of a ‘primitive other’ upon which much of a successful ‘western identity’ rests. The success is, however, not only dependent upon inventing and encountering ‘primitive’ others but also upon the gender of the traveller as well as the competence in mastering manifestations of adventure and risk. The work argues, for instance, that stereotype expectations of femininity (and masculinity) make female ‘adventurism’ into a challenge beyond the actual (or faked) ordeals encountered on the road. Adventurous women are forced to negotiate and balance between expectations placed upon them as (non-adventurous) females and as adventurous travellers. The arguments rest upon the ontological and epistemological conviction that individuals are creative, making the most out of the tools for identity work which society supplies them with. However, in the process of individual self-articulation, structures are both maintained and altered. Consequently, it is through studying individuals and their products/expressions (such as media texts or choice of clothing, food or ‘proper’ transport) that information can be gathered concerning individual thoughts and actions and the structures within which these are manifested. Such an undertaking has been accomplished within this project by means of a qualitative, ethnographically influenced approach, including interviews with backpackers, observations in backpacker areas and analysis of travel media.
14.
15.
Hjorth Aronsson, Christina, 1948-
(författare)
Struktur, handling och rumslig morfologi : Två fall av förnyelse och byggande i urban miljö
1999
Doktorsavhandling (övrigt vetenskapligt/konstnärligt) abstract
The dissertation addresses problems concerning relations between decentralised welfare and centralised planning and building authorities as central matters in the public sector on communal level. Problems concerning relations between public planning and private market according to building are also focused. The study is based on Durkheim's macrosociology, social epistemology, and sociology of knowledge, developing an analysis model built upon Mary Douglas' grid-group typology, new-durkheimian theory of ritual action and urban semiotics. Key concepts are cosmologies, social welfare, market, and claims for influence on the process of physical planning. The analysis is made in relation to changes in welfare state perspective on macro level.The study's empirical material is collected from documents, official statistics, and interviews with essential actors in public sector and private enterprises, reflecting renewal efforts and of new planning.Decentralization of public decision-making evolves claims of local influence as results of new insights and knowledge among local professionals and politicians as results of new cooperation. Emancipation and ambivalence in relation central-local are consequences. Increased participation from private market on planning and building reflect knowledge-based differences and tensions due to their respective cosmological belonging. Changes in the post-war welfare sector are reflected in accumulated problems in a neighbourhood-area. Decarceration is reflected as normalisation in ordinary housing. On urban level, this reflects increased morphological, as well as socio-economical differentiation. Theoretically is discussed the possible expansion of grid-group typology through integrating concepts of action, of structure, and of spatial morphology (semiotics), called intra- and inter cosmological phenomena.
16.
Jönhill, Jan Inge
(författare)
Samhället som system och dess ekologiska omvärld. En studie i Niklas Luhmanns sociologiska systemteori
1997
Doktorsavhandling (övrigt vetenskapligt/konstnärligt) abstract
This thesis is divided into two main parts. The first part is an exposé of Niklas Luhmann’s comprehensive sociological systems theory. Systems theory is a theory focusing upon the distinction between system and environment. In the first chapter the systems theoretical foundations as related to theory of science, its basic methodology, its central concepts and their historical development are presented and discussed. In the second and third chapter the presentation and discussion takes its point of departure in the two primary levels of analysis: the theory of social systems as communication systems; and the as well special as general theory of society as social system, respectively. One of Luhmann’s many challenging thesis – inspired by the phenomenology of Schutz and the second order cybernetics of von Foerster – is that the sociologist primarily is an observer of observations of (other) observations; another that social systems operate as autopoietic systems, i.e. as self-referential and “self-producing”, operatively closed, but cognitively open systems. The theory of society comprises of four parts: 1) the theory of communication media, 2) of evolution, 3) of differentiation, and 4) of society’s self-description. According to the theory of differentiation, the systems of economy, politics, law, science, family, etc., are operating as functions systems in the system of society. One conclusion of the analysis is that in modern society the distinction between inclusion and exclusion is a main, guiding distinction for the understanding of how persons are connected to society. The second part of the thesis is a systems theoretical analysis of the ecological environmental problems of society, thereby showing the relevance of systems theory in the understanding a contemporary sociological issue. The analysis is carried out around three theses: 1) Society can only relate and react to the environmental problem through communication; 2) Modern society is, to a high degree, dependent upon technology. Therefore, it is exposed to risks. Risk should be seen mainly as a form of danger caused by decisions of one’s own. Risk is thus not contrary to security, but a distinction between danger and risk; 3) Functional differentiation, which is shown to have a lot of advantages to the modern complex society, also causes great difficulties in attempting to solve environmental problems. However, this insight brings, as is shown, the only key to solutions. The environmental issue makes more urgent not only the development of an ”environmental sociology”, but first and foremost a general theory of society.
17.
Lassinantti, Kitty, 1968-
(författare)
Diagnosens dilemman : Identitet, anpassning och motstånd hos kvinnor med ADHD
2014
Doktorsavhandling (övrigt vetenskapligt/konstnärligt) abstract
This thesis explores the increasing medicalization of society, the process whereby social phenomenon are transformed into medical problems. Alike the general tendency of neu- ropsychiatric diagnoses, the number of people with ADHD (Attention Deficit Hyperactiv- ity Disorder) has increased and expanded from a boys’ diagnosis to include both adult men and women. Studies on the latter category is however scarce. The objective of the thesis is to contribute with a micro sociological and critical perspective on the effects of the biomedicalization process, by focusing women's experience of getting and living with ADHD. The empirical material consists of narrative interviews with sixteen women, diagnosed with ADHD in adulthood. The participants, age 20 to 50, were enrolled via Swedish NGO:s in 2010 and 2013.The thesis resides on four analytical themes: biomedicalization, pharmaceuticalizaton, functionality and gender. It shows how diagnostics evokes processes that involve learning and using a biomedical terminology to describe and understand oneself. ADHD is, in general, depicted as diffuse, expansionary, masculine and deviant sociability and cognitiv- ity. Unlike depression and anxiety, described as temporary and unwanted illnesses, the ADHD-diagnosis embraces the whole personality. Hence, the women find it difficult to identifying and separating ADHD from the self. Furthermore, categorizations of oneself as a ‘woman with ADHD’ imply constructions of individual and collective identity that has ideological implications, i.e. the individual narratives are related to grand narratives. These contradictory grand narratives bring about ideological dilemmas that are handled rhetorically in the women's everyday life. The masculine connotation of ADHD, for ex- ample, render the women experiencing themselves as transgressing not only femininity but also ADHD-personhood. Additionally, as social actions are attributed to the ‘ADHD brain’, the brain is portrayed as a pathological deviant and dysfunctional object for phar- maceutical intervention. Nevertheless, this discourse is also contested by the women by pointing to 1) positive aspects of the ‘ADHD-brain’ in everyday life, or 2) gender inequal- ities and demands of the late-modern society. Concluding, the women in this study are not only victims of their bodies or societal norms, but also agents negotiating– adapting and opposing to – expectations of how to be an ideal citizen or woman.
18.
Lundberg, Anders P
(författare)
Om gemenskap : En sociologisk betraktelse
2005
Doktorsavhandling (övrigt vetenskapligt/konstnärligt) abstract
Various reports have stated that the traditional Swedish popular movements (e.g. the Workers movement and the Free church movement) are loosing ground. Instead of joining a political party or a church, politically or religiously active individuals are said to seek out new and individualized ways of being involved. This thesis studies a number of men and women that persist in being communally involved within the traditional movements (as above). It asks questions such as "What does their involvement look like?" "How important is a sense of belonging for being involved?" "To what extent is it possible to be an autonomous individual while being communally active?" "What difficulties do they encounter, as related to the problem of individualism and community?" "How do they solve these problems?" To aid in an understanding of the conditions for communal involvement in a post- or late modern era, the thesis employs two different (partially opposed) theoretical schools: post modernism and communitarianism. Drawing from these schools, while at the same time presuming an intimate knowledge of the traditional Swedish popular movements (folkrörelserna), the writer constructs two ideal typical concepts: stable community (resembling the communitarian vision) and casual community (resembling the post modernist vision). These ideal types are employed to create an understanding of the conditions for community and communal involvement today. Empirically, a number of strategies are found among the interviewees in order to keep up their involvement. These include: a privatization of ideology; an effort to make a professional career within the movement; the phenomenon of nonprofit professionals; an effort to view involvement as a gain for the personal life project; to view life as a series of stages where it is possible to step in and out of involvement at different times during a life course; to keep organizational structures at the back, letting them promote affinity and affection among individuals rather than being in focus themselves. Also empirically, this thesis shows how involvement among the interviewees resembles what the author labels stable community. It shows the perceived importance of relations of trust, emanating from stable community. It also shows though, a tendency (primarily among those active within the Free church) to expect too much of the relations within a community: rather, it would be necessary to realize the importance of other types of relations (i.e. elective affinity, a relation typically emanating from casual community; but also what the author labels friendship) for keeping the fire burning. Also, there is a tendency (primarily within the Workers movement) to invite too many new individuals too fast into the group of active individuals. Trust (stable community) takes time to create: when rushed, a sense of belonging may be missing, possibly leaving members embittered and disillusioned.
19.
Rosquist, Johan
(författare)
Moral i rätten. Utredningar av hedersrelaterat våld i Sverige 1997-2017
2020
Doktorsavhandling (övrigt vetenskapligt/konstnärligt) abstract
This doctoral thesis investigates assumptions about honour that emerge in the Swedish justice system’s investigations of honour related violence and oppression during the period 1997 – 2017, and with what implications. The aim is to deepen the understanding of how the Swedish justice system manages crimes presumed to be honour related, and shed light on implications of current descriptions of these crimes as new in Swedish society. The thesis is rooted in a Sociology of Law tradition, and studies the confrontation between formal law (the Swedish Code of Justice) and living law (honour as a discursive and social practice assumed to be enacted amongst some immigrant groups and families in Sweden) at different levels of the justice system. The thesis includes two chronological studies of policy documents and court decisions respectively, and a micro study of speech and action in courtrooms and interrogation transcripts from police records. Critical discourse analysis is combined with the moral sociology of Émile Durkheim, and four discourses are delineated. The discourses are either gender or culture oriented, and depart from either a structural or a relational perspective. Additionally, two more overarching discourses are delineated and used analytically to shed light on talking and writing about honour as a supposedly new phenomenon in Sweden. Honour practice is a discourse concerned with routine activities aimed at maintaining social order and predictability in clan-based and gender segregated societies. Honour problematics are discourses that problematise the consequences of honour practice in Swedish society, from the perspective of Swedish authorities. Results from the thesis indicate that although they vary over time, discourses in Swedish policy documents primarily focus on assumptions about gender, whereas discourses in court records focus on assumptions about culture. In court observations and police interrogations, discourses depict families as honour practicing (expressed by court professionals as well as by suspects, victims and witnesses themselves), and position family members in different ways depending on both generation and gender. Furthermore, the cohesion of Swedish society is reflected through the identification of an ‘other’ group that it is assumed does not share Swedish values about gender equality. Conversely, within that identified group, assumptions that gender equality is a threat to the social order of honour practicing families are frequently present. This implies that proponents of the living law (honour practice) experience a threat towards moral values, while the legislative body calls for changes in the formal law as countermeasures against an experienced threat to Swedish moral values.
20.
Sardiello, Tiziana, 1965-
(författare)
Playing the Matching Game : An Institutional Analysis of Executive Recruitment and Selection in Software Start-ups: Silicon Valley and Stockholm
2011
Doktorsavhandling (övrigt vetenskapligt/konstnärligt) abstract
Software start-ups make media headlines daily, suggesting that it may take only a garage and two engineering students to begin such companies, and that these same people will constitute the core of the executive team until these organizations become multinational giants. Despite these spontaneous starts, newly formed entrepreneurial ventures have many obstacles to overcome in their resource and cultural environments when establishing their practices. These obstacles vary depending on the local institutional contexts and can exert relevant pressures on how, where and why start-ups recruit and select certain candidates for their executive teams.Based on interviews conducted in Silicon Valley and Stockholm with 40 key hiring and intermediary actors – entrepreneurs, venture capitalists, board directors, CEOs and executive recruiters - the general aim of this work is that of disclosing step-by-step the process of executive recruitment and selection in start-ups. At the same time, this study seeks to analyze how institutional environments, through the actions of states, governments, universities, professional associations and society in general, shape start-up practices. Finally, the work aims at testing the explanatory power of institutional theories in sociology.The analysis of the interviews shows that different local institutional environments differently and crucially shape organizational actors' interests, roles and patterns of behavior when constructing their practices. Two distinct ideal-typical dominant logics surface among key actors in the two geographical contexts. On one side, Silicon Valley actors recruit and select their executives by using a business logic based on an efficiency rationale. On the other side, Stockholm actors make use of a personal logic based on a rationale of cultural fit when calculating which specific candidate better matches a certain executive position.
