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- Moerman, Paul
(författare)
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Dance Art, Math, Education – An Eternal Triangle
- 2018
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Ingår i: Proceedings of Bridges 2018 on Mathematics, Art, Music, Architecture, Education, Culture. - Phoenix, Arizona. - 9781938664274 ; , s. 347-350
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Konferensbidrag (refereegranskat)abstract
- This paper discusses the nature of art activity, such as dance, in teaching and learning subject matter, such as math, querying what is left from the artistic when art is put to serve a cause, such as education. Does any partner, dance, math or education gain or give up more in the triangular affair?
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| 2. |
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| 3. |
- Fyrberg, Anna, 1980-, et al.
(författare)
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What about interaction? Networks and brands as integrators within service-dominant logic
- 2009
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Ingår i: International Journal of Service Industry Management. - UK : Emerald. - 0956-4233 .- 1758-6704 .- 1757-5818 .- 1757-5826. ; 20:4, s. 420-432
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Tidskriftsartikel (refereegranskat)abstract
- The paper conceptualizes the key actors involved in the co-creation process as Brand Governor, Providers and Customers. In addition, it proposes an advancement of the service brand-relationship-value triangle introduced by Brodie et al. by linking the key processes and actors in the triangle. It is found that the network approach provides a deeper understanding of how actors integrate with one another and how this interaction leads to co-created outcomes that can be translated into value
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| 4. |
- Korolczuk, Elzbieta
(författare)
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Gendered boundaries between the state, family and civil society : the case of Poland after 1989
- 2013
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Ingår i: The Golden Chain. - New York : Berghahn Books. - 0857454706 ; , s. 240-258
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Bokkapitel (refereegranskat)abstract
- The article analyzes some aspects of the development of civil society networks in Poland since the collapse of socialism. I scrutinize the interplay between the concepts of family and the state policies in order to demonstrate how discourses on gender in Poland are mediated by the Catholic Church and its alliance with the state. Focusing on women’s participation in public life and women’s rights leads not only to an understanding of relations between the sexes, but to a deeper analysis of the relations between the state, civil society and family within a specific cultural context.The examples discussed in the text suggest that civil society networks may emerge in democratic countries, even if they are discouraged by state policies, and members of society can at times challenge the notions of gendered citizenship and make use of their ‘private’ identities in order to gain certain political goals. Nonetheless, these examples also reveal the limitations of such strategies. The imbalance of power between the state apparatus and civil society activists is enormous, and without stabile and substantial resources and built-in mechanisms of support, the struggles of the latter often turn out to be frustrating and not fully successful.Unfortunately, in the case of Poland the very roots of the newly established democratic order are patriarchal, and the sphere of formal politics is informed by the idea of a country as a nation rather than as a democratic society. The nation in turn is often imagined as a patriarchal family where ‘real’ women and men occupy their ‘natural’ places: women within the private sphere, bearing and rearing children, and men in the public sphere, protecting ‘womenandchildren’ and making all vital political decisions (Enloe 1991). As a result, instead of a classic triangle of the state, the market and civil society, Poles in general and Polish women in particular are trapped between the nation, the market and the church.
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