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- Sander, Åke, 1949
(författare)
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Norm and Value Changes in a Globalized World
- 2015
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Ingår i: Den Trogne Arbetaren i Vingården. Festskrift till Bo Claesson. - Göteborg : LIR skrifter. - 9789188348661 ; , s. 119-144
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 2. |
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Det mångreligiösa Sverige. Ett landskap i förändring.
- 2015
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Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
- I den här boken beskrivs Sveriges nya religiösa landskap och de förändringsprocesser som blivit följden av mötet mellan majoritetssamhälle och minoritetsreligioner. I denna tredje upplaga av boken har alla kapitel reviderats och uppdaterats
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| 3. |
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| 4. |
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| 5. |
- Cavallin, Clemens, 1969, et al.
(författare)
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The future of religious studies in India
- 2021
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Bok (övrigt vetenskapligt/konstnärligt)abstract
- This book looks at how religious studies is framed and taught in India. It addresses the contradiction between the country’s vibrant religious life and the dearth of comparative and social scientific religious studies programs across Indian universities. The volume: • Studies the efforts by Rabindranath Tagore in Santiniketan and Mohan Malaviya in Varanasi, to introduce and institutionalize religious studies in India; • Discusses the notions of religion and spirituality and situates the failure of the ‘secularization thesis’ in the context of modern India; • Provides concrete suggestions on how to develop religious studies in relation to global citizenship and Indian cultural heritage with the hope of initiating a larger discussion. A unique contribution to the study of religion in society and education, the book will be indispensable to students and researchers of theology, history, philosophy, sociology, secularization, globalization, religious studies, education studies, and South Asian studies.
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| 7. |
- Sander, Åke, 1949
(författare)
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Perceiving other religions Part 2
- 2014
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Ingår i: Prabuddha Bharata. - 0032-6178. ; 119:10, s. 585-594
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Tidskriftsartikel (refereegranskat)
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| 8. |
- Sander, Åke, 1949
(författare)
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Phenomenological reduction and yogic meditation: commonalities and divergencies
- 2015
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Ingår i: Journal of East-West Thought. - 2161-7236. ; 5:1, s. 29-60
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Tidskriftsartikel (refereegranskat)abstract
- Western philosophers and scholars have long maintained the assumption that there is a gulf of difference between “Western rational thinking” and “Eastern irrational, mystical-metaphysical brooding” (cf. Beinorius 2005; Carrette & King 2005; Halbfass 1990; Tart 1969). Among those that are reasonably familiar with both traditions, however, it is well understood that neither Chinese nor Indian thinking, for example, is in any way inferior to that which can be found in the West (cf. Fung 1966; Dasgupta (1922-1955; Radhakrisnan (1929-1931)). Indeed, it would likely be more reasonable to propose that there have been a number of historical periods in which the opposite has been the case. Be that as it may, it is not the aim of this paper to make a general comparison of Eastern and Western thought relative to such criteria as level of achievement, rationality, scientific-mindedness and so forth. Rather, its more modest and specific aim is to compare Edmund Husserl’s (1859-1938) methods for achieving knowledge/truth (i.e., the phenomenological reduction(s)) with those often propounded by the Indian darśana or system of thought (i.e., yogic/jñānic) meditation); as to the latter of these, my primary source will be Patañjali’s Yoga Sūtras. More elaborately, this paper proposes to compare Husserl’s phenomenological reduction(s) and Patañjali’s yogic/jñānic meditation as a methodological tool (or technique) for achieving a form of higher knowledge or truth that each claims to be otherwise impossible to reach. In making this comparison I intend to draw attention to a particular similarity as well as a particular distinction between the two: on the one hand, Husserl’s epoché and phenomenological reductions bear a striking resemblance to the method(s) advocated by Patañjali; on the other hand, although the epoché and the phenomenological reductions are often presented as being central to the phenomenological effort, unlike Patañjali, few phenomenologists have had something meaningful to say about what one must practically do to acquire and execute the involved techniques.
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| 9. |
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Det Mångreligiösa Sverige - ett landskap i förändring. Andra upplagan
- 2009
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Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
- I boken beskrivs Sveriges nya religiösa landskap och de förändringsprocesser som blir följden av möten mellan majoritetssamälle och minoritetsreligioner. Förståelse av religionens plats och roll i nutiden är viktig som bakgrund till olika skeenden och problem i världen. Boken innehåller en allmän historik om de olika religionerna och grundmaterial som ger läsaren en bild av det mångsidiga religiösa landskapet av idag. Författarna beskriver hur hinduism, buddhism, sikhism, judendom, östkyrkan, islam och New Age utövas och påverkas. Boken ger också en uppsättning metodiska nycklar för förståelse av religionens plats och roll för individer och samhällen.
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