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| 3. |
- Zetterholm, Magnus, et al.
(författare)
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Paul within Judaism : The State of the Questions
- 2015
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Ingår i: Paul Within Judaism : Restoring the First-Century Context to the Apostle - Restoring the First-Century Context to the Apostle. - 9781451470031 - 9781451494280 ; , s. 31-51
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 4. |
- Zetterholm, Magnus, et al.
(författare)
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Utombibliska källor : En översikt
- 2022
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Ingår i: Den tidiga Jesusrörelsen : En introduktion - En introduktion. - 9789177772095 ; , s. 13-18
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 5. |
- Zetterholm, Magnus
(författare)
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Synagogue and Separation: A Social-Scientific Approach to the Formation of Christianity in Antioch
- 2001
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- This book attempts to answer the question of how it is possible that Christianity in the beginning of the second century C.E. had developed into a non-Jewish, Gentile religion. Since Christianity was originally one of many Jewish factions within the diversified Judaism of the period, and one that even primarily seems to have directed its attention to the people of Israel, the problem of its separation from Judaism is one of the real puzzles of Western civilisation. While previous attempts to solve this riddle have focused mainly on ideological aspects, this study emphasises the interplay between sociological and ideological elements. In an attempt to overcome the problem of inadequate sources the use of a hermeneutical model is suggested. The purpose of the model is to construct an interpretative frame through which historical information can be elicited from spare sources. It is argued that the separation between Judaism and Christianity in an Antiochean context was a result of a combination between the socio-political situation in the Roman Empire and ideological elements within the Jewish faction of the Jesus movement that primarily concerned the status of Gentiles within the movement. It is concluded that the separation between Judaism and Christianity was mainly a separation between Jews and Gentiles within the Jesus movement and Gentile adherents to the Jesus movement strove to become a legally recognised voluntary association completely separated from Judaism. It is suggested that the anti-Judaism of early Christianity was used as a resource in this struggle of independence as part of the programme of convincing the civic authorities about the reasonableness of allowing Christianity to become a legally recognised collegium.
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| 7. |
- Madison, Guy, et al.
(författare)
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Feltänkt om akademisk frihet
- 2014
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Ingår i: Uppsala Nya Tidning. - 1104-0173.
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 8. |
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Negotiating Identities : Conflict, Conversion, and Consolidation in Early Judaism and Christianity (200 BCE–600 CE)
- 2022
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Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
- Covering the period from 200 BCE to 600 CE, this book describes important aspects of identity formation processes within early Judaism and Christianity, and shows how negotiations involving issues of ethnicity, stereotyping, purity, commensality, and institution building contributed to the forming of group identities. Over time, some of these Jewish group identities evolved into non-Jewish Christian identities, others into a rabbinic Jewish identity, while yet others remained somewhere in between. The contributors to this volume trace these developments in archaeological remains as well as in texts from the Qumran movement, the New Testament and the reception of Paul’s writings, rabbinic literature, and apocryphal and pseudepigraphical writings, such as the Book of Dreams and the Pseudo-Clementine Homilies. The long timespan covered in the volume together with the combined expertise of scholars from various fields make this book a unique contribution to research on group identity, Jewish and Christian identity formation, the Partings-of-the-ways between Judaism and Christianity, and interactions between Jews and Christians.
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| 9. |
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The Ancient Synagogue from Its Origins until 200 C.E. : Papers Presented at an International Conference at Lund University October 14-17
- 2003
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Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
- This conference volume is structured by the five research areas of the Lund syna-gogue project “The Ancient Synagogue: Birthplace of Two World Religions,” funded by The Bank of Sweden Tercentenary Foundations, and by its time limit up to ca 200 C.E. The aim of the conference was to give an opportunity for young, emerging scholars to interact with some of the most prominent and established scholars of the field. Lee I. Levine, in his opening paper, carefully defines the results and the main problems of the synagogue research of today, and the main papers contribute to five central themes: the origins of the synagogue (J. F. Strange, A. Runesson, P. Richardson), the life in the Diaspora synagogues (C. Claussen, M. Zetterholm, J. Lieu), the languages of the synagogue (E. Tov, G. Walser, J. Watt), the worship of the synagogue (R. Kimelman, I. von Görtz-Wrisberg, D. K. Falk) and the herme-neutics of the synagogue (K. Hedner Zetterholm, P. V. M. Flesher). Introductions and evaluations of the contributions to these areas and a discus-sion about the synagogue at ancient Ostia are included. Old positions are refined and discussed, new hypotheses are presented. Persian colonial strategy is the beginning of the synagogue in Palestine; local temples devel-oped into synagogues in Egypt; a special variety of Greek, formed by the Penta-teuch in Greek, was used by Jews and Christians; a Palestinian Targum was used already at the end of the second century; the separation into two competing groups, Judaism and Christianity, is an “inner-Christian” process in a synagogue context among Jesus-believing Jews and Jesus-believing non-Jews. The summarizing presentation and discussion of results and problems, the broad approach to the ancient synagogue as such, the combination of several methods, the use of theories and models, new definitions, new hypotheses, new insights, new combinations of older results and new questions make the conference volume a challenging contribution to the investigation of the an-cient synagogue today.
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