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Sökning: AMNE:(HUMANIORA Filosofi, etik och religion) > Bokkapitel

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  • Dodig-Crnkovic, Gordana, 1955 (författare)
  • Cognitive Architectures Based on Natural Info-Computation
  • 2022
  • Ingår i: Studies in Applied Philosophy, Epistemology and Rational Ethics. - Cham : Springer. - 2192-6255 .- 2192-6263. ; , s. 3-13, s. 3-13
  • Bokkapitel (refereegranskat)abstract
    • At the time when the first models of cognitive architectures have been proposed, some forty years ago, understanding of cognition, embodiment and evolution was substantially different from today’s. So was the state of the art of information physics, information chemistry, bioinformatics, neuroinformatics, computational neuroscience, complexity theory, self-organization, theory of evolution, as well as the basic concepts of information and computation. Novel developments support a constructive interdisciplinary framework for cognitive architectures based on natural morphological computing, where interactions between constituents at different levels of organization of matter-energy and their corresponding time-dependent dynamics, lead to complexification of agency and increased cognitive capacities of living organisms that unfold through evolution. Proposed info-computational framework for naturalizing cognition considers present updates (generalizations) of the concepts of information, computation, cognition, and evolution in order to attain an alignment with the current state of the art in corresponding research fields. Some important open questions are suggested for future research with implications for further development of cognitive and intelligent technologies.
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3.
  • Mindus, Patricia (författare)
  • Austin and Scandinavian Realism
  • 2013
  • Ingår i: The Legacy of John Austin's Jurisprudence. - : Springer-Verlag New York. ; , s. 73-106
  • Bokkapitel (refereegranskat)abstract
    • The imperative theory of law exemplified in the work of John Austin is the object of much criticism in the movement of Scandinavian legal realism (SLR). The very core notions of command, sovereignty and will are targeted. This paper explores the Scandinavian readings of Austin’s theory, chiefly by reconstructing the main arguments of Axel Hägerström’s criticism of the will-theory and Karl Olivecrona’s reading of the imperative character of law. Special attention is paid to the affinities between the various outlooks and to their core differences. On one hand, strong resemblances can be discovered in the common methodological afflatus and respect for Hume’s principle. On the other hand – apart from contrasting opinions on minor aspects (such as tacit consent grounding custom) – among the unbridgeable divergences mention should be made of the view on morals: Austin embraced a form of cognitivism, while the Scandinavians supported a strict form of non-cognitivism. In order to assess the originality of the Scandinavian attack on the imperative theory of law, the aim of the paper is to test to what extent it stimulated the seminal work on the question of law’s authoritative dimension in SLR.
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4.
  • Cutas, Daniela, 1978, et al. (författare)
  • Legal imperialism in the regulation of stem cell research and therapy: the problem of extraterritorial jurisdiction
  • 2010
  • Ingår i: Capps BJ & Campbell AV (eds.). CONTESTED CELLS: Global Perspectives on the Stem Cell Debate. - London : Imperial College Press. - 9781848164376 ; , s. 95-119
  • Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
    • Countries worldwide have very different national regulations on human embryonic stem (ES) cell research, informed by a range of ethical values. Some countries find reason to extend the applicability of their regulations on such research to its citizens when they visit other countries. Extraterritorial jurisdiction has recently been identified as a potential challenge towards global regulation of ES cell research. This chapter explores the implications and impact of extraterritorial jurisdiction and global regulation of ES cell research on researchers, clinicians and national health systems, and how this may affect patients. The authors argue that it would make ethical sense for ES cell restrictive countries to extend its regulations on ES cell research beyond its borders, because, if these countries really consider embryo destruction to be objectionable on the basis on the status of the embryo, then they ought to count it morally on par with murder (and thus have a moral imperative to protect embryos from the actions of its own citizens). However, doing so could lead to a legal situation that would result in substantial harm to central values in areas besides research, such as health care, the job market, basic freedom of movement, and strategic international finance and politics. Thus, it seems that restrictive extraterritorial jurisdiction in respect to ES cell research would be deeply problematic, given that the ethical permissibility of ES cell research is characterised by deep and wide disagreement.
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7.
  • Skånberg Dahlstedt, Ami, 1967 (författare)
  • Walking in Suriashi as a Radical and Critical Art of Inquiry
  • 2023
  • Ingår i: Walking as Critical Inquiry. - Cham : Springer. - 9783031299902 ; , s. 151-173
  • Bokkapitel (refereegranskat)abstract
    • This chapter contributes to the discussion on moving in and through site-specific and urban space; at the cusp between higher dance education and everyday life, creating a post-Certauian tear through space and time as a call for agency. It draws from my Ph.D. research Suriashi as Experimental Pilgrimage in Urban and Other Spaces, where I propose an experience of society from within a Japanese practice called suriashi, which translates as sliding foot. Suriashi is a specific gender codified walking technique in classical Japanese dance and theatre, and an important method for acting on stage. Gender is constructed physically through the positioning and moulding of the body. The original practice is performed in the dance studio or on stage. My research asks whether suriashi also could be a method for agency to act, as being active, or to activate, and temporally alter spaces outside the theatre; i.e. the practical application of this artistic practice outside the theatrical context. This relocation brings a traditional form into new configurations, connecting to everyday practices and sites of resistance and performance. It also contributes to the burgeoning field of walking arts practice, bringing a Japanese dance-based practice into a dialogue with debates and practices of Western dancing and walking. Suriashi performed in urban spaces was able to unfold and identify new relations between aesthetic practice and politics, between movements and monuments in the city as a way to critique the unequal distribution of power, and by looking for new ways to protest/resist peacefully. I assess this from three of my many experiments with slow suriashi walkings. The first one is Suriashi Intervention, performed at Gothenburg Culture Festival in August 2016. This experiment did two things: it engendered the city’s unacknowledged dance archive, while performing critique of the unequal distribution of funding of the arts. The second experiment is an ‘invisible’ suriashi performed by the then Hong Kong-based scholar Ching-yuen Cheung during the violent protests at Yuen Long Station in Hong Kong in July 2019. It showed how artistic methods are necessary when democracy collapses. The third experiment regards introducing suriashi as methodology to master students of Contemporary Performative Arts at University of Gothenburg. Here, suriashi unveiled important issues regarding art in urban spaces, necessary for the art student. To further contextualize, I interlace my arguments through positionings by sociologist Doreen Massey.
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8.
  • Munthe, Christian, 1962 (författare)
  • Utvidgade mål, fördjupade problem: lika möjligheter och självbestämmande : Expanded goals, deeper problems: equal opportunities and self-determination
  • 2011
  • Ingår i: Brülde, B (red.). Folkhälsoarbetets etik. - Lund : Studentlitteratur. - 9789144060422 ; , s. 119-134
  • Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
    • I det här kapitlet presenteras idéer och strömningar som innebär att en ny typ av mål för folkhälsoarbetet bör anammas, vid sidan av eller i stället för de mål som handlar om att påverka själva befolkningshälsan. Dessa nya tankar präglar den ”nya” svenska folkhälsopolitik som lanserades 2003 och sedan skärpts ytterligare steg för steg. Kapitlet problematiserar dessa nya idéer, men lägger också fram skäl som talar för dem. Möjligheten att kombinera det klassiska perspektivet på folkhälsoarbetets mål med de nya impulserna berörs också och en grov modell för hur en komplex målstruktur för folkhälsoarbetet och folkhälsopolitiken skulle kunna se ut skisseras.
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9.
  • van der Rijt, Jan-Willem (författare)
  • The transmutation of dignity : Kant, neo-roman republicanism, and the commonwealth of ends
  • 2022
  • Ingår i: Human dignity and the kingdom of ends. - New York : Routledge. - 9780367460013 - 9781032185613 - 9781003027874 ; , s. 148-167
  • Bokkapitel (refereegranskat)abstract
    • This chapter examines the way Kant transforms the older, hierarchical notion of dignity into the essentially egalitarian notion of dignity we know today. The chapter starts with a discussion of the Roman notion of dignitas, with its focus on highly stratified social status, personal duty, and reputation. It then argues that a crucial development in the understanding of dignity took place in the early modern period, when neo-Roman republican thinkers maintained that dignity requires a person to be ‘sui iuris’, i.e., free from domination. In doing so, they turned dignity into a largely binary notion, juxtaposing the dignity of a freeman with the wretched condition of a slave. The chapter then turns to Kant’s introduction of dignity in the Groundwork. It demonstrates that, when Kant grounds the moral agent’s dignity in his/her status as a lawgiver in a Commonwealth of Ends, Kant is relying on this same binary understanding of dignity. The significance of this anti-slavery theme is further underlined by the pains Kant takes to ensure that God’s status within the Commonwealth of Ends is consistent with the dignity of human beings. Lastly, the chapter draws out an important implication of Kant’s account, namely that taking up the practical perspective necessarily commits a person to recognizing his/her own dignity as well as that of others.
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10.
  • Evers, Kathinka, et al. (författare)
  • Theoretical Framing of Neuroethics: The Need for a Conceptual Approach
  • 2017. - 1
  • Ingår i: Debates About Neuroethics: Perspectives on Its Development, Focus, and Future. - Cham : Springer Publishing Company. - 9783319546513 ; , s. 89-107
  • Bokkapitel (refereegranskat)abstract
    • There are different dominant perspectives, theories, and methodologies within neuroethics, each importantly shaping the identification, understanding, and discussion of the relevant ethical, social, philosophical and scientific issues. In this chapter, we first provide a brief overview of current neuroethical approaches calling attention to a common tendency to underestimate the role and value of conceptual analysis. Against that background, we present and develop the theoretical framework of fundamental neuroethics. Next, we suggest that neuroethics should be built on the sound scientific and philosophical foundations of informed materialism. Finally, we apply the proposed theoretical framework to the neuroethical discussion of brain simulation.
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