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- Broberg, Gunnar, et al.
(författare)
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Vetenskap
- 2008
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Ingår i: Kunskapens kretsar : [essäer om kunskap, bildning och vetenskap genom tiderna]. - 9187896907 ; [Symposier på Krapperups borg], 1100-7095 ; [7]
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- The history of the concept "vetenskap" and its possible decline
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- Christensen-Nugues, Charlotte, et al.
(författare)
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Bilden av den vise hos Charles de Bovelles
- 2007
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Ingår i: Kunskapens kretsar : Kunskap, bildning, vetenskap. - 9187896907 ; , s. 45-51
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Bokkapitel (populärvet., debatt m.m.)abstract
- In this article I study the thought of French mathematician and philosopher Charles de Bovelles (1479-1553) on wisdom and man's place in creation.
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| 7. |
- Christensen-Nugues, Charlotte
(författare)
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Det personliga äktenskapet : ett exempel ur medeltida litteratur
- 1997
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Bok (övrigt vetenskapligt/konstnärligt)abstract
- In this article I examine the development of the idea of marriage as a personal union whose foundation is the relation between the spouses. The theories which developed within the Church from the eleventh century and onwards put the emphasis on the personal side of marriage; the sacrament of marriage was founded on the union between the spouses and not on family interest. From the middle of the twelfth century the family's ascent was, according to Canon Law, no longer necessary for a valid marriage. This would have been totally in contravention of the then prevailing idea in feudal society, that marriage was an agreement between families. This article does not primarily deal with the actual marriage practices but how the new ideas influenced the mentalities. To this end I analyse a novel from the first half of the thirteenth century; Jehan et Blonde by Philippe de Rémi. This novel describes a marriage by choice, against the will of the family, which not only satifies the spouses but also proves to be exemplary from the society's point of view.
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- Christensen-Nugues, Charlotte, et al.
(författare)
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Ediktet i Nantes och Nicolas ko : En reformert prästs anteckningar i det sena 1500-talets La Rochelle
- 2018
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Ingår i: Vetenskapssocieteten i Lund. Årsbok 2018. - 0349-053X. - 9789198055191 ; , s. 15-28
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- Under slutet av 1500-talet och början av 1600-talet utgjorde La Rochelle den viktigaste reformerta enklaven i Frankrike. I denna artikel studerar jag hur religionsstriderna, både de faktiska händelserna och de olika rykten som cirkulerade, framträdde i den reformerta prästen Jacques Merlins anteckningar från 1589 till 1620.
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| 9. |
- Christensen-Nugues, Charlotte
(författare)
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Force, Fear and Consent to Marriage : Theory and Practice in Late Medieval Europe
- 2019
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Ingår i: ; , s. 1-1
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Konferensbidrag (refereegranskat)abstract
- In the last half of the twelfth century, canon law established the rule that a marriage could be declared invalid if the consent had been given through force or fear. This ruling was a natural consequence of the insistence on free consent as the only requirement for a valid marriage. It did, however, entail a number of both practical and theoretical problems. It could be difficult to prove force and fear within the family, but also to define what should count as sufficient force and fear to invalidate a marriage. In Roman law, the fictional figure of the ”constant man” (constans vir) was used to determine different degrees of coercion. The constant man standard was however difficult to use in marriage cases that often involved very young people, dependent on those most likely to use force and fear against them. Already in the thirteenth century, canonists and theologians, such as for example Hostiensis, Raymundus of Penyaforte, and Thomas of Chobham, acknowledged the particular difficulties to assess force and fear in marriage cases, where the parties were economically, socially, and even emotionally dependent on those most likely to use force and fear against them (i.e. parents/guardians).In this article I investigate how the theoretical discussions concerning force and fear, from the early twelfth century and onwards, compares to the application of this impediment in actual court practice. By drawing on a number of examples from North Western Europe, I compare arguments used in court with definitions and explanations developed in canonistic literature, penitentials and theological treatises from the same period.
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