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Sökning: AMNE:(HUMANIORA Språk och litteratur Litteraturvetenskap) > Södertörns högskola

  • Resultat 1-10 av 520
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  • Rome and the guidebook tradition : from the Middle Ages to the 20th century
  • 2019
  • Samlingsverk (redaktörskap) (refereegranskat)abstract
    • Almost everyone has used a guidebook, when travelling or in the armchair at home. But how and when was the guidebook born? In this book, seven scholars from various disciplines argue that the guidebook emerged in Rome in the late Middle Ages, to form a surprisingly consistent model for guidebooks up to our time. The descriptions of must-see monuments, recommended routes, practical information and value-laden instructions have guided travellers to Rome through more than 1000 years.
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  • Kärleken begär att detta tal skall fram - Jalal ud-din Rumis liv, lära och lyrik
  • 2008
  • Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
    • Kärleken begär att detta tal skall fram är en antologi med texter om den persiske 1200-tals mystikern och poeten Jalal ud-din Rumi. Bidragen är skrivna av Sveriges främsta kännare av persisk litteratur och muslimsk mystik. I anslutning till texterna finns ett urval av Rumis dikter i svensk översättning av Eric Hermelin, Eric von Post, Gunnar Ekelöf, Bo Utas, Ashk Dahlén och Simon Sorgenfrei.
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  • Jezierski, Wojtek, 1979 (författare)
  • Politics of Emotions and Empathy Walls in Thirteenth-Century Livonia
  • 2020
  • Ingår i: Anu Mänd, Marek Tamm (eds.), Making Livonia: Actors and Networks in the Medieval and Early Modern Baltic Sea Region. - London : Routledge. - 9780367481285 ; , s. 113-142, s. 113-142
  • Bokkapitel (refereegranskat)abstract
    • This chapter studies the representations and (self-)attributions of emotions to and of different social groups in two pieces of historiography penned in thirteenth-century Livonia, the Chronicle of Henry of Livonia and the Livonian Rhymed Chronicle. The processes of conversion and colonisation of Livonia in the thirteenth century durably shaped the relations between the native population and the arriving missionaries, settlers and crusaders, and formed the religious and ethnic identities of both groups. In order to access the emotional landscapes of thirteenth-century Livonia this study uses the only two locally penned historiographical accounts: The Chronicle of Henry of Livonia and the anonymous Livonian Rhymed Chronicle. The overuse of vro generates so much noise in this emotion’s data that it is difficult to isolate a meaningful signal. However, we can conveniently look at its less frequent but similarly attributed cognate, vreuden.
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  • Ekedahl, Nils (författare)
  • Det svenska Israel : Myt och retorik i Haquin Spegels predikokonst
  • 1999
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • This dissertation deals with the art of preaching of Haquin Spegel (1645-1714) from a political and rhetorical perspective. Spegel was one of the leading churchmen during the period of Carolingian autocratic rule. He was close to Karl XI and had good contacts with the Court and the political elite. The dissertation contains analyses of a number of Spegel's sermons. The theoretical points of departure include in part the theory of `confessionalization' as a basic feature of political culture in Early Modern times, and in part the emphasis of classical rhetoric on the persuasive functions of language. The concept of confessionalization is used to place the sermons in a political context; the terminology of classical rhetoric is used to describe their linguistic formulation.The first two chapters deal with speeches and sermons held in connection with the official manifestations of the Carolingian regime, among them, a celebration in memory of the adoption of the Confessio Augustana as the national Confession and the coronation of Karl XII in 1697. A prime feature in these sermons is the figurative interpretation of history and the myth of Sweden as a latterday counterpart to Israel in the Old Testament, as well as the theocratic teachings on the divine authority of royal power. The purpose of the Confession was, however, not only to convey certain ideas, but also to stimulate the emotional engagement of the listeners and persuade them to live in accordance with confessional morality How Spegel attempted to achieve this is examined in the following two chapters. One of them is devoted to his sermons on the history of the Passion, the moralizing presentation of which is analysed against the background of Lutheran meditation practice. The other chapter is devoted to his funeral sermons for public officials in the service of the state and their wives. A regular feature of the latter are the reminders about a subject's duty to obey the authorities and to work for the country and 'the general good'. In a concluding chapter the results of the textual analysis are placed within the wider perspective of the political culture of Carolingian autocracy and it is shown how Spegel's sermons can be understood as a factor in the spreading of a confessionally stamped national myth which bound the people to God and promoted the maintenance of social discipline among subjects.
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