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- Wilson, Mick, 1964
(författare)
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White Mythologies and Epistemic Refusals: Teaching Artistic Research Through Institutional Conflict
- 2020
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Ingår i: Teaching Artistic Research: Conversations Across Cultures. - Berlin : De Gruyter. - 3110662396
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Bokkapitel (refereegranskat)abstract
- This essay outlines a heuristic model of a teaching practice that attempts to operate within the fundamentally contested field of artistic research by exploring the terms and processes of conflicted institutional practices and rhetorics. Taking account of the different ways in which artistic research has become a highly visible moment of institutional conflict, this paper outlines an approach to teaching early-stage researchers through active processes of knowledge conflict. The model outlined here proposes a group process by which fault-lines of conflict and disagreement may be thematized and operationalized within a teaching praxis. The provisional model being proposed is based upon concrete experiment and application over the last decade in a range of formal and informal educational settings.
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| 2. |
- Rosen, Astrid von, 1964
(författare)
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Eric Axel Söderberg
- 2022
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Ingår i: Svenskt biografiskt lexikon (SBL).
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- Biografisk artikel om scenografen Eric Axel Söderberg.
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| 3. |
- Yanagisawa Avén, Elisabet, 1966
(författare)
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The Fold, A Physical Model of Abstract Reversibility and Envelopment
- 2017
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Ingår i: The Dark Precursor: Deleuze and Artistic Research. - Leuven : Leuven University Press. - 9462701180 - 9789462701182
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Bokkapitel (refereegranskat)abstract
- For artistic research, the model of the fold is exceptionally interesting because it deals with how form and contents intertwine in a physical model, and how concrete and abstract interrelate on the plane of consistency. In my chapter I focus on chapter two in "The Fold" by Gilles Deleuze, and take up the concept of inflection as an elastic point in the model of the fold that discloses a reality of reversibility. Deleuze states that for Paul Klee the point as a “nonconceptual concept of noncontradiction” (15) moves along an inflection. “It is the point of inflection itself, where the tangent crosses the curve. That is the point-fold” (ibid). Through a simple sketch, Deleuze demonstrates how the point of inflection is the point where the concave turns to be convex. This is the point of inflection. What happens in the point of inflection? Is it a conjunction? A passage? It would seem that this very special point is a point that conceals a profound metaphysical realization. It is a physical point in the attribute of extension that corresponds to an invisible point of abstraction in the attribute of thought. Deleuze wants to draw attention to this point by referring to the thinking of Leibniz, the Neoplatonists, and Whitehead. Because of the existence of concave and convex, there are different point of views, depending on which place we see from. The enfolding reality has multiple points of views; each point of view is a perspective. It appears that we are captured in our point of view. There is always a reversible side of a point of view, and by the power of the imagination we can think the concept of reversibility. A physical model of the fold reveals, in fact, a metaphysical reality of the attributes, and the power of the attributes, according to Deleuze’s references to Spinoza. This thinking of Deleuze encompasses several crucial things: First, we assume that reality has a mirroring construction; in other words, reality corresponds to an abstract reality that the model of the Fold demonstrates. That is to say, physical reality and abstraction are two sides of the same coin. Second, the model of enfolding implies an innate life, the life of a monad, a singularity as a soul. Deleuze writes, “We are moving from inflection to inclusion in a subject, as if from virtual to the real, inflection defining the fold, but inclusion defining the soul or the subject, that is, what envelops the fold, its final cause and its complete act.” (24). Finally, Deleuze asks, “in order that the virtual can be incarnated of effectuated, is something needed other than this actualization in the souls? Is a realization in the matter also required, because the folds of this matter might happen to reduplicate the folds in the soul?” (29). I explore whether the way of creating folds in matter leads to a life of sensibility, by making sculptoral models of folds though a process of autogenesis. The art work consists of a preparation of a material for making folds in matter. By letting them coagulate, I thereby “freeze” the process to a fixed form, in order to let a “nondimensional point between dimensions” (16) be visible. Reference: Gilles Deleuze. The Fold: Leibniz and the Baroque. Trans. with foreword by Tom Conley. Minneapolis: University of Minnesota Press, 1992.
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| 4. |
- Nilsson, Fredrik, 1965, et al.
(författare)
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Expertgruppens kommentarer till projektrapporterna inom konstnärlig forskning
- 2010
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Ingår i: Forskning och kritik - granskning och recension av konstnärlig forskning. Årsbok Vetenskapsrådet Konstnärlig FoU 2010. - 9789173071536 ; , s. 159-166
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- The Swedish Research Council has supported artistic research since the Council was set up in 2001. Project Research Grants have been awarded in the field since 2003.Five reports on projects that have received financial support from the Research Council are commented and reflected upon in the Yearbook, for the first time, by the Expert Panel for Artistic Research and Development.
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| 5. |
- Wilson, Mick, 1964
(författare)
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Introduction: The Social as Always Already the Political
- 2018
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Ingår i: Public Enquiries : PARK LEK and the Social Turn in Scandinavian Contexts, Mick Wilson et al. (eds). - London : Black Dog Press. - 9781911164302
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- This essay maps the faultlines in recent debates on the social turn in contemporary art practice and provides an account of how the changing and divergent terms of social practices (collaborative arts, participatory arts, socially engaged art etc.) may be conceptualised within a broad framework. It also provides an account of PARK LEK, Kerstin Bergendal's major art project within the terms of this conceptualisation, and makes a claim for the way practice leads - and is in advance of - the theoretical and critical frameworks proposed for this domain of practice.
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| 8. |
- Berger, Erich, et al.
(författare)
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Editorial: State of the Art
- 2023
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Ingår i: State of the Art: Elements for Critical Thinking and Doing. - Helsinki : Bioart Society. ; , s. 8-17
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 9. |
- Gheorghe, Cătălin, et al.
(författare)
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Exhibitionary Acts of Political Imagination. Introduction
- 2021
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Ingår i: Exhibitionary Acts of Political Imagination. - Isi, Romania; Gothenburg, Sweden : Artes Publishing House (UNAGE Iasi) and ArtMonitor (University of Gothenburg), and it is co-financed by the Administration of National Cultural Fund in Romania and PARSE (University of Gothenburg).. - 9789198517200
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Bokkapitel (refereegranskat)abstract
- Introduction to an edited volume seeks to add to the current wide range of scholarship, critique and curatorial experimentation that considers the affordances of exhibition with particular reference to the theme of the political imaginary. The text provides an expansion of the terms of the invitation to contributors and the framing of the book project.
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| 10. |
- Biggs, Iain, et al.
(författare)
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Suriashi as a ceremonial, subversive act
- 2020
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Ingår i: Walking Bodies - Papers, Provocations, Actions from Walking’s New Movements, the Conference. - Dorset : Triarchy Press. - 9781913743093
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Bokkapitel (refereegranskat)abstract
- A curated collection of papers, provocations and actions from the ‘Walking’s New Movements’ conference held at the University of Plymouth in November 2019. The experience and variety of walking practices have never been so broad, relevant or unpredictable. Walking Bodies charts some of their very latest developments. Editors Helen Billinghurst, Claire Hind and Phil Smith put out a call for artists, activists, academics, radical walkers and psychogeographers to discuss, perform and share their experiences of current walking cultures. In these essays, provocations, artworks and documentations, new terrains emerge and diverse energies and thinkings reflect the huge response to the initial call and the demand for tickets to the conference. Walking Bodies evidences anxieties, exclusions and gradual but major changes of direction for walking arts, towards more considered and embodied practices that re-navigate their terrains and challenge assumptions about trajectories through the unhuman world. Here are the beginnings of differently negotiated, shared, provoked and provocative ambulations. Walking Bodies is intended for anyone who makes, or wants to make, walking art or walk-performances - and for anyone interested in psychogeography, radical walking, drift and dérive, site-specific performance.
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