| 1. |
- Moore, Jason W., 1971-
(författare)
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Environmental crises and the metabolic rift in world-historical perspective
- 2000
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Ingår i: Organization & environment. - 1086-0266 .- 1552-7417. ; 13:2, s. 123-157
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Tidskriftsartikel (refereegranskat)abstract
- This article proposes a new theoretical framework to study the dialectic of capital and nature over the longue durée of world capitalism. The author proposes that today’s global ecological crisis has its roots in the transition to capitalism during the long sixteenth century. The emergence of capitalism marked not only a decisive shift in the arenas of politics, economy, and society, but a fundamental reorganization of world ecology, characterized by a “metabolic rift,” a progressively deepening rupture in the nutrient cycling between the country and the city. Building upon the historical political economy of Marx, Foster, Arrighi, and Wallerstein, the author proposes a new research agenda organized around the concept of systemic cycles of agro-ecological transformation. This agenda aims at discerning the ways in which capitalism’s relationship to nature developed discontinuously over time as recurrent ecological crises have formed a decisive moment of world capitalist crisis, forcing successive waves of restructuring over long historical time.
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| 2. |
- Moore, Jason W., 1971-
(författare)
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'Amsterdam is Standing on Norway', Part I : The Alchemy of Capital, Empire and Nature in the Diaspora of Silver, 1545–1648
- 2010
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Ingår i: Journal of Agrarian Change. - 1471-0358 .- 1471-0366. ; 10:1, s. 33-68
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Tidskriftsartikel (refereegranskat)abstract
- In the first of two essays in this Journal, I seek to unify the historicalgeography of early modern ‘European expansion’ (Iberia and Latin America)with the environmental history of the ‘transition to capitalism’ (northwestern Europe). The expansion of Europe’s overseas empires and the transitions to capitalism within Europe were differentiated moments within the geographicalexpansion of commodity production and exchange – what I call the commodityfrontier. This essay is developed in two movements. Beginning with a conceptual and methodological recasting of the historical geography of the rise of capitalism,I offer an analytical narrative that follows the early modern diaspora of silver.This account follows the political ecology of silver production and trade from the Andes to Spain in Braudel’s ‘second’ sixteenth century (c. 1545–1648). In highlighting the Ibero-American moment of this process in the present essay, Icontend that the spectacular reorganization of Andean space and the progressive dilapidation of Spain’s real economy not only signified the rise and demise of a trans-Atlantic, Iberian ecological regime, but also generated the historicallynecessary conditions for the unprecedented concentration of accumulation andcommodity production in the capitalist North Atlantic in the centuries thatfollowed.
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| 3. |
- Moore, Jason W., 1971-
(författare)
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Introduction : The World-Historical Imagination
- 2011
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Ingår i: Journal of World-Systems Research. - Riverside, Calif. : Institute for Research on World-Systems. - 1076-156X. ; 17:1, s. 1-3
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
- This article is the editor's introduction to the special issue of the Journal of World-Systems Research, entitled The World-Historical Imagination: Giovanni Arrighi's The Long Twentieth Century in Prospect and Retrospect.
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| 4. |
- Moore, Jason W., 1971-
(författare)
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The Socio-Ecological Crises of Capitalism
- 2011
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Ingår i: Capital and its Discontents. - Oakland : PM Press. - 9781552663943 ; , s. 136-152
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- I think the lesson is that Malthus was wrong because he took the problem of limits outside of history, outside the history that women and men make in the modern world. So the issue is not that there is no scarcity — of course, capitalism is a system that is premised on induced scarcity. That’s why markets in the capitalist era function the way that they do. So I think the mistake of the left has been in a certain reluctance to deal with the problems of scarcity, or in some cases back into an embrace of a neo-Malthusian scarcity mentality in which there are these “natural limits” that are outside of how capitalism functions historically as an ecological regime.
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| 5. |
- Moore, Jason W., 1971-
(författare)
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The end of the road? : agricultural revolutions in the capitalist World-ecology, 1450-2010
- 2010
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Ingår i: Journal of Agrarian Change. - : Wiley - Blackwell. - 1471-0358 .- 1471-0366. ; 10:3, s. 389-413
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Tidskriftsartikel (refereegranskat)abstract
- Does the present socio-ecological impasse – captured in popular discussions of the ‘end’ of cheap food and cheap oil – represent the latest in a long history of limits and crises that have been transcended by capital, or have we arrived at an epochal turning point in the relation of capital, capitalism and agricultural revolution? For the better part of six centuries, the relation between world capitalism and agriculture has been a remarkable one. Every great wave of capitalist development has been paved with ‘cheap’ food. Beginning in the long sixteenth century, capitalist agencies pioneered successive agricultural revolutions, yielding a series of extraordinary expansions of the food surplus. This paper engages the crisis of neoliberalism today, and asks: Is another agricultural revolution, comparable to those we have known in the history of capitalism, possible? Does the present conjuncture represent a developmental crisis of capitalism that can be resolved by establishing new agro-ecological conditions for another long wave of accumulation, or are we now witnessing an epochal crisis of capitalism? These divergent possibilities are explored from a perspective that views capitalism as ‘world-ecology’, joining together the accumulation of capital and the production of nature in dialectical unity.
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| 6. |
- Moore, Jason W., 1971-
(författare)
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Nature and the transition from feudalism to capitalism
- 2003
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Ingår i: Review: A Journal of the Fernand Braudel Center. - 0147-9032. ; 26:2, s. 97-172
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Tidskriftsartikel (refereegranskat)abstract
- An epochal transformation of nature-society relations was inscribed in the transition from feudalism to capitalism. This article advances three central propositions. First, the origins of today’s global ecological crisis are found in the emergence of the capitalist world-economy in the “long” sixteenth century - not in industrialization, population growth, or market expansion, as the conventional wisdom would have it. Secondly, the crisis of feudalism was a general crisis not only of medieval Europe’s political economy, but in equal measure an expression of feudalism’s underlying ecological contradictions. Thirdly, the rise of capitalism effected a radical recomposition of world ecology. As early as the sixteenth century, we can see how the emergent logic of capital, which at once implies endless expansion and seeks to flatten socio-ecological diversity, undermined the possibilities for a sustainable relation between nature and society. Capitalism thus differed radically from feudalism and all other precapitalist formations. Where earlier ecological crises had been local, capitalism globalized them. From this standpoint, the origins of capitalism may shed light on today’s ecological crises.
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| 7. |
- Moore, Jason W., 1971-
(författare)
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Ecology, Capital, and the Nature of Our Times : Accumulation & Crisis in the Capitalist World-Ecology
- 2011
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Ingår i: Journal of World-Systems Research. - 1076-156X. ; 17:1, s. 108-147
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Tidskriftsartikel (refereegranskat)abstract
- In this essay, I elaborate the possibilities for a unified theory of historical capitalism – one that views the accumulation of capital and the production of nature (humans included!) as dialectically constituted. In this view, the modern world-system is a capitalist world-ecology, a world-historical matrix of human- and extra-human nature premised on endless commodification. The essay is organized in three movements. I begin by arguing for a reading of modernity’s “interdependent master processes” (Tilly) as irreducibly socio-ecological. Capitalism does not develop upon global nature so much as it emerges through the messy and contingent relations of humans with the rest of nature. Second, the paper engages Giovanni Arrighi’s handling of time, space, and accumulation in The Long Twentieth Century. I highlight Arrighi’s arguments for a “structurally variant” capitalism, and the theory of organizational revolutions, as fruitful ways to construct a theory of capitalism as world-ecology. I conclude with a theory of accumulation and its crises as world-ecological process, building out from Marx’s “general law” of underproduction. Historically, capitalism has been shaped by a dialectic of underproduction (too few inputs) and overproduction (too many commodities). Today, capitalism is poised for a re-emergence of underproduction crises, characterized by the insufficient flow of cheap food, fuel, labor, and energy to the productive circuit of capital. Far from the straightforward expression of “overshoot” and “peak everything,” the likely resurgence of underproduction crises is an expression of capitalism’s longue durée tendency to undermine its conditions of reproduction. The world-ecological limit of capital, in other words, is capital itself.
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| 8. |
- Moore, Jason W., 1971-
(författare)
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Ecology and the accumulation of capital : thinking capitalism through the web of life
- 2011
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Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
- Capitalism as world-ecology is an effort to move from the “environmental history of” capitalism, or modernity, or the world market, to capitalism AS environmental history. Financial crises, for instance, are not social or economic crises that make their footprint on the rest of nature; they are crises of a key moment of capitalism’s symbolic and material ordering of the relation between humans and the rest of nature. This dialectical alternative views the great movements of modern world history – industrial and agricultural revolutions, successive new imperialisms, the development of the world market – as socio-ecological projects and processes, aimed at reconfiguring nature-society relations. ‘Nature,’ no longer a passive substance upon which humanity leaves its footprint, becomes an active bundle of relations, formed and re-formed through the historically- and geographically-specific movements of humans, with the rest of nature. This entails more than a catalogue of capitalism’s biophysical depredations. It calls for new synthesis that locates the accumulation of capital, the production of nature, and pursuit of power in a singular and differentiated whole. This perspective begins from the premise that capitalism does not act upon nature so much as develop through nature-society relations. Capitalism does not have an ecological regime; it is an ecological regime.
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| 9. |
- Näsman, Mattias, 1989-, et al.
(författare)
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A promised land? : First summary of the research program
- 2023
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Rapport (övrigt vetenskapligt/konstnärligt)abstract
- This document lays out the background for the research program “A promised land? Drivers, challenges and opportunities related to the (green) industrialization of Northern Sweden,” (nr. M22-0029) awarded by the Swedish Riksbankens Jubileumsfond’s in 2022. The document summarizes work in progress and may therefore be updated and republished in different versions according to the requirements of the program. This interdisciplinary program aims to understand the economic, social, and political challenges and opportunities of the ongoing industrial transformation in northern Sweden. A key element of the program is to identify drivers, obstacles, and preconditions in a historical, present, and forward-looking process-perspective.
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| 10. |
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