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- Nilsson, Per-Erik, Docent, 1981-
(författare)
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Manifestos of White Nationalist Ethno-Soldiers
- 2022
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Ingår i: Critical Research on Religion. - : SAGE Publications. - 2050-3032 .- 2050-3040. ; 10:2, s. 221-235
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Tidskriftsartikel (refereegranskat)
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- Poletti Lundström, Tomas, 1986-
(författare)
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Trons försvarare : Idéer om religion i svensk radikalnationalism 1988–2020
- 2022
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- This dissertation outlines continuity and change in Swedish radical nationalism – a political ideology predominantly focused on connecting an imagined people with a distinct territory. The study focuses on how religion has been understood within the landscape of Swedish radical nationalism between 1988 and 2020. The landscape is termed radical-nationalist since its central articulation is nationalism. It is radical because of its actors’ urge to return nationalism to its roots, without compromising with other political ideologies, and because it is seen as a radical solution to the problems of national degeneration. The Swedish radical-nationalist landscape consists of ideological formations that are culture-oriented, race-oriented, and identity-oriented. These formations animate the actors moving across the landscape. Three such actors are analyzed in the dissertation, each having its own history and distinct position in relation to the ideological formations: the political party Sweden Democrats, the national socialist organization Nordic Resistance Movement, and the online influencer The Golden One. The study builds on a theoretical shift, usually labeled critical religion theory, which departs from religion as an analytical category to instead focus on the various definitions of, and ideas about, religion among the actors themselves. Religion is analyzed as a political concept within Swedish radical nationalism. The terminology of political concepts is borrowed from the theory of ideological morphology, where such concepts are located on an axis between center and periphery of a political ideology, from core concepts via adjacent concepts to peripheral concepts. In Swedish radical nationalism, the concept of religion is a demarcation against them, external enemies as well as internal traitors. Religion functions as an essential exclusionary mechanism aimed at imagined Others who are assumed to, in varying degrees, be superstitious, conspiratorial, fanatical, or divisive. However, the concept of religion also construes us, an imagined people, through ideas of a shared collective unconscious and a Volksgeist that via paganism and Christianity travels from a distant, and often forgotten, past. In conclusion, religion is recurrently one of the adjacent concepts that temporarily stabilizes the core of Swedish radical nationalism: people and territory. Like other concepts that are adjacent to the core – such as culture, race, and identity – the concept of religion stipulates who belongs to the people and the territory, and who should be excluded, disadvantaged, or eliminated.
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- Krzyzanowski, Michal, 1977-, et al.
(författare)
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Uncivility, racism, and populism : Discourses and interactive practices in anti- & post-democratic communication
- 2021
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Ingår i: Nordicom Review. - : Walter de Gruyter GmbH. - 1403-1108 .- 2001-5119. ; 42:1, s. 3-15
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Tidskriftsartikel (refereegranskat)abstract
- This Special Issue of Nordicom Review discusses interactive practices of articulating and communicating uncivility in the context of recent wider anti- and post-democratic change. We consider that change as a cross-national phenomenon that has been taking place in the Nordic countries, Europe, and indeed elsewhere since the late 1990s and early 2000s, and one that has significantly accelerated with the global rise of the “anxious politics” (Albertson & Gadarian, 2015) of right-wing populism and the far-right (Moffitt, 2016; Mudde, 2019) in recent decades. While our collection joins an ongoing and growing body of research on both un- and incivility – which we describe and to some extent disentangle conceptually in detail below – it carries a few pronounced aims which characterise its contribution to the wider research on mediated and political communication in the context of a crisis of liberal democracy and the rise of nativism and far-right populism.
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- Nilsson, Per-Erik, Docent, 1981-
(författare)
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“The New Extreme Right” : Uncivility, Irony, and Displacement in the French Re-Information Sphere
- 2021
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Ingår i: Nordicom Review. - : Walter de Gruyter GmbH. - 1403-1108 .- 2001-5119. ; 42:s1, s. 89-102
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Tidskriftsartikel (refereegranskat)abstract
- Contemporary France is a prolific arena for post-fascist actors, parties, and movements. Self-proclaimed alternative news outlets and publishing houses serve as forums for information and mobilisation, through various strategies, to resist an alleged onslaught by the enemies of the nation and its people: multiculturalism, feminism, political correctness, political corruption, and civilisational decay. In this article, I explore uncivility as a discursive logic within the French post-fascist media-ecology, focusing on the conspicuous use of irony and discursive displacement. More specifically, I discuss how sardonic irony as an uncivil discursive strategy is employed to navigate the legal boundaries of free speech and how discursive displacement, coupled with irony, is used as an affective identificatory technique in post-fascist discourse.
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- Nilsson, Per-Erik, Docent, 1981-
(författare)
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French Populism and Discourses on Secularism
- 2020. - 2
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Bok (refereegranskat)abstract
- Per-Erik Nilsson takes a religious studies approach to analyse the intersections of secularism, nationhood and populism in contemporary France. This book provides insight into the French and European radical-nationalist ideology and activism, and contributes to our understanding of the complex relationship between religion and the state in contemporary Europe and beyond. When Marine Le Pen became the leader of the radical nationalist and populist party National Front in 2011, she made clear that secularism was a core value of party. This signalled a significant shift in the party's rhetorical strategies and previous reluctance to embrace secularism. Nilsson argues that this conspicuous appropriation first came about as a logical result of the obsession of the established mainstream political parties and news media with questions of secularism, national identity and Islam. He shows that a key player in understanding the National Front's change is the web-based journal Riposte Laïque, which has become a central actor in French radical-nationalist and anti-Muslim web and street-based activism. For the first time, this source is examined in order to understand French radical nationalists' recent appropriation of secularism, as well as debates on secularism, national identity and Islam in France more broadly.
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