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- Almbjär, Martin
(författare)
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Tidigmodern statsformering
- 2013
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Ingår i: Scandia. - : Scandia, Historiska institutionen, Lunds universitet. - 0036-5483. ; 79:2, s. 145-146
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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- Andersson-Skog, Lena, 1959-, et al.
(författare)
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Det sammanflätade intresset: Staten, affärsbankerna och småföretagen i ATP-systemet 1958-1962 : [The Intertwined Interest: the State, the Commercial Banks and Small Business Finance during the Supplementary Pension Reform, 1958–1962]
- 2021
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Ingår i: Scandia. - Lund : Scandia. - 0036-5483. ; 87:1, s. 38-60
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Tidskriftsartikel (refereegranskat)abstract
- This article focuses on the interaction between the state and Swedish banks during the establishment of two institutes for small business credit, AB Industrikredit and AB Företagskredit, between 1958 and 1962. These institutes were established as intermediaries between the supplementary pension system and the credit market. We have been able to elucidate this process by the Swedish Bankers’ Association granting us privileged access to archival material on these negotiations.It is demonstrated that the strong ideological conflict characterizing the parliamentary debate on the supplementary pensions system did not spill over into the system being implemented within the financial sector as this was organized through the examined credit institutes. Instead, the banks and the state were able to negotiate through established channels and arenas for business-government relations in the financial sector. Even if the parties initially exhibited mistrust based on different historical interpretations of the market for small business credit, they also recognized the degree of change that would be brought on by the supplementary pension system with regard to the financial markets and capital formation as a whole. Hence, they downplayed ideological differences and strived to reach an outcomethat was mutually beneficial in its final form. A crucial indication of this consensus is that fifty percent of each institute was owned by the state while the other fifty percent was owned by the banks.
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- Bohman, Magnus, 1980-
(författare)
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Medlemsorganisation mellan majestät och medborgare? Representation och makt genom hushållningssällskapen under det tidiga 1800-talets samhällsomvandling : Membership organization between majesty and citizens? Representation and power through agricultural societies during the early 19th-century societal transformation
- 2023
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Ingår i: Scandia. - : Lunds universitet. - 0036-5483. ; 89:2, s. 177-200
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Tidskriftsartikel (refereegranskat)abstract
- Den här texten riktar fokus mot första hälften av det formativa 1800-talet då en äldre maktordning utmanades genom krav på decentralisering och breddat inflytande. I samband med det tillkom flera nya organisationer i gränslandet mellan offentligt och privat, och här studeras hushållningssällskapen som ett utmärkande exempel. Hushållningssällskapen betraktas i ett nytt ljus genom att betona deras funktion som ett medel för interaktiv styrning. Medlemssamansättningen analyseras för att utröna vilka socialgruppers makt och inflytande hushållningssällskapen utövade, och huruvida det skedde förändringar i tid och varierade mellan olika delar av landet. Genom resultaten framträder en bild av en organisation som kunde fylla en viktig funktion under en period av snabb samhällsomvandling då centrala ämbetsverk, kommunalt självstyre och landsting ännu saknades eller var i vardande. Medlemssammansättningen visar att en elitär karaktär bestod men att den ingalunda var oföränderlig. Gamla eliter såsom adel och prästerskap ersattes nämligen av förmögna jordbrukare och personer som genom yrke och ämbete representerade en ny framväxande samhällsordnings eliter. Studien bidrar till vår förståelse av det turbulenta 1800-talets ekonomiska och politiska historia, då olika former för förvaltning och breddat inflytande prövades innan mer beständiga och för nutiden mer bekanta former etablerades. Studien belyser också betydelsen av organisationer i gränslandet mellan offentligt och privat, och vad som kan påverka deras förmåga till inflytande och att attrahera medlemmar över tid.
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- Dahlkvist, Rebecka, 1993, et al.
(författare)
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Folkhemmets prosekulära aktörer : Förbundet för religionsfrihet och bruket av borgerliga begravningar
- 2019
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Ingår i: Scandia. - Lund : Lunds universitet. - 0036-5483. ; 85:2, s. 59-86
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Tidskriftsartikel (refereegranskat)abstract
- The secularization of Sweden gained momentum during the second half of the 20th century. Today, Sweden is regarded as one of the most secularized countries in the world, suggesting that the influence of religious institutions in society is relatively limited and that individuals are not engaged or interested in systems of religious belief. Objective and so-called “traditional” values are less prevalent, in favour of subjectivity and authenticity. Research on the secularization of Sweden has, on the one hand, focused on large, structural processes, such as industrialization, and, on the other hand, on more actor-oriented approaches involving certain historical figures, such as the philosopher Ingemar Hedenius. There has been less focus on the ten pro-secular organizations that existed during the period actively working towards increased religious freedom or the separation of civil and religious institutions. This article examines The Association for Religious Freedom (Förbundet för religionsfrihet), led by author Per Anders Fogelström and politician Ture Nerman.This association was active between 1952 and 1972 in the context of the “golden age” of the social democratic and social liberal welfare state. We focus in particular on its endeavours to create and spread civil (i.e., non-religious) funeral rituals. The association represented a secular humanism and held that the unreflective use of the Christian funeral ritual of the state church contributed to maintaining the church’s cultural monopoly as well as a passive, routine-like conception of life and society. The civil funeral rituals promoted by the association were intended to be manifestations of equality, dignity, freedom of choice and authenticity, while at the same time intended to serve as cultural levers toward a more enlightened, free-thinking and dynamic Swedish citizen in a modern secular society. According to the association, it should be the duty of the government to ensure that the individual could live and die without being forced to rely on religious institutions. The government should be the guarantor of spiritual progress. Hence, as the association saw it, the role of the secular Swedish welfare state – sometimes called “ folkhemmet” (the people’s home) – should be to embed the citizen from the cradle to, literally, the grave.
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- Dahlkvist, Rebecka, et al.
(författare)
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The pro-secular actors of the people's home - The association for religious freedom and civil funerals : [Folkhemmets prosekulära aktörer: förbundet för religionsfrihet och bruket av borgerliga begravningar]
- 2019
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Ingår i: Scandia. - Lund : Scandia, Historiska institutionen. - 0036-5483. ; 85:2, s. 59-86
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Tidskriftsartikel (refereegranskat)abstract
- The secularization of Sweden gained momentum during the second half of the 20th century. Today, Sweden is regarded as one of the most secularized countries in the world, suggesting that the influence of religious institutions in society is relatively limited and that individuals are not engaged or interested in systems of religious belief. Objective and so-called "traditional" values are less prevalent, in favour of subjectivity and authenticity. Research on the secularization of Sweden has, on the one hand, focused on large, structural processes, such as industrialization, and, on the other hand, on more actor-oriented approaches involving certain historical figures, such as the philosopher Ingemar Hedenius. There has been less focus on the ten pro-secular organizations that existed during the period actively working towards increased religious freedom or the separation of civil and religious institutions. This article examines The Association for Religious Freedom (Förbundet far religionsfrihet), led by author Per Anders Fogelström and politician Ture Nerman. This association was active between 1952 and 1972 in the context of the "golden age" of the social democratic and social liberal welfare state. We focus in particular on its endeavours to create and spread civil (i.e., non-religious) funeral rituals. The association represented a secular humanism and held that the unreflective use of the Christian funeral ritual of the state church contributed to maintaining the church's cultural monopoly as well as a passive, routine-like conception of life and society. The civil funeral rituals promoted by the association were intended to be manifestations of equality, dignity, freedom of choice and authenticity, while at the same time intended to serve as cultural levers toward a more enlightened, free-thinking and dynamic Swedish citizen in a modern secular society. According to the association, it should be the duty of the government to ensure that the individual could live and die without being forced to rely on religious institutions. The government should be the guarantor of spiritual progress. Hence, as the association saw it, the role of the secular Swedish welfare state - sometimes called "folkhemmet" (thepeoples home) - should be to embed the citizen from the cradle to, literally, the grave.
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