| 1. |
- Allard, Christina, et al.
(författare)
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Rasbiologiskt språkbruk i statens rättsprocess mot sameby
- 2015
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Ingår i: Dagens Nyheter. - 1101-2447.
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Tidskriftsartikel (populärvet., debatt m.m.)abstract
- Statens hantering av forskningsresultat i rättsprocessen med Girjas sameby utgör ett hot mot Sverige som rättsstat och kunskapsnation. Åratal av svensk och internationell forskning underkänns och man använder ett språkbruk som skulle kunna vara hämtat från rasbiologins tid. Nu måste staten ta sitt ansvar och börja agera som en demokratisk rättsstat, skriver 59 forskare.
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| 2. |
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| 3. |
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| 4. |
- Berntson, Martin, 1972, et al.
(författare)
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Gör om prästers utbildning!
- 2019
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Ingår i: Kyrkans tidning. - Stockholm : Verbum AB. - 1651-405X .- 2002-9756. ; :19, s. 29-29
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 5. |
- Berntson, Martin, 1972, et al.
(författare)
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Skolverket bör backa om religionskunskap
- 2019
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Ingår i: Svenska Dagbladet. - : Schibsted Forlag. - 1101-2412. ; :2019-11-01
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 6. |
- Björnsson, Gunnar, 1969
(författare)
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Moralisk oenighet utan metaetisk absolutism
- 2015
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Ingår i: Filosofisk Tidskrift. - Stockholm : Stiftelsen Filosofisk tidskrift. - 0348-7482. ; :3, s. 3-11
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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| 7. |
- Bünz, Annika, 1967
(författare)
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Museet i landskapet och landskapet i museet. En studie av relationer mellan arkitektur, maritimt museum och omgivande miljö.
- 2016
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Ingår i: Nordisk Museologi. - : University of Oslo Library. - 1103-8152 .- 2002-0503. ; :1, s. 52-68
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Tidskriftsartikel (refereegranskat)abstract
- This article studies the relationship between architecture, the museum, the surrounding environment, and narrative, using the example of the M/S Maritime Museum of Denmark (M/S Museet for Søfart). The museum is built underground, and it surrounds and traverses a dry dock. The conclusions are that the architecture creates an impression of being outside reality in a place where the laws of nature are abolished. Oblique angles and twisted shapes disturb one’s sense of balance and de-stabilize the full-body experience. Borders between reality and narrative, past and present are blurred. The museum architecture works as an unstraightening device, making the experience queer. Texts in the exhibits refer to a sailor as someone who is neither among the living nor the dead, and he is referred to as an icon for both hetero- and homosexual people. The narrative created in this M/S museum is a narrative about a queer sailor and a world outside reality.
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| 8. |
- Dahlkvist, Rebecka, 1993, et al.
(författare)
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Folkhemmets prosekulära aktörer : Förbundet för religionsfrihet och bruket av borgerliga begravningar
- 2019
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Ingår i: Scandia. - Lund : Lunds universitet. - 0036-5483. ; 85:2, s. 59-86
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Tidskriftsartikel (refereegranskat)abstract
- The secularization of Sweden gained momentum during the second half of the 20th century. Today, Sweden is regarded as one of the most secularized countries in the world, suggesting that the influence of religious institutions in society is relatively limited and that individuals are not engaged or interested in systems of religious belief. Objective and so-called “traditional” values are less prevalent, in favour of subjectivity and authenticity. Research on the secularization of Sweden has, on the one hand, focused on large, structural processes, such as industrialization, and, on the other hand, on more actor-oriented approaches involving certain historical figures, such as the philosopher Ingemar Hedenius. There has been less focus on the ten pro-secular organizations that existed during the period actively working towards increased religious freedom or the separation of civil and religious institutions. This article examines The Association for Religious Freedom (Förbundet för religionsfrihet), led by author Per Anders Fogelström and politician Ture Nerman.This association was active between 1952 and 1972 in the context of the “golden age” of the social democratic and social liberal welfare state. We focus in particular on its endeavours to create and spread civil (i.e., non-religious) funeral rituals. The association represented a secular humanism and held that the unreflective use of the Christian funeral ritual of the state church contributed to maintaining the church’s cultural monopoly as well as a passive, routine-like conception of life and society. The civil funeral rituals promoted by the association were intended to be manifestations of equality, dignity, freedom of choice and authenticity, while at the same time intended to serve as cultural levers toward a more enlightened, free-thinking and dynamic Swedish citizen in a modern secular society. According to the association, it should be the duty of the government to ensure that the individual could live and die without being forced to rely on religious institutions. The government should be the guarantor of spiritual progress. Hence, as the association saw it, the role of the secular Swedish welfare state – sometimes called “ folkhemmet” (the people’s home) – should be to embed the citizen from the cradle to, literally, the grave.
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| 9. |
- De Fine Licht, Jenny, 1982, et al.
(författare)
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Närhet eller effektivitet – en kommunal utmaning
- 2023
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Ingår i: Kommunal Ekonomi. - : Föreningen Sveriges kommunalekonomer. - 0282-0099 .- 2002-3995. ; 2023:2, s. 39-40
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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| 10. |
- Dovemark, Marianne, 1952, et al.
(författare)
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Tema : Skolan och marknaden
- 2017
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Ingår i: Utbildning och Demokrati. - Örebro. - 1102-6472 .- 2001-7316. ; 26:1, s. 5-18
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Tidskriftsartikel (refereegranskat)
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