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Sökning: LAR1:lu > (2010-2011) > Högskolan i Halmstad > Svenska

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1.
  • Bengtsson, Åsa, 1967- (författare)
  • Nyktra kvinnor : Folkbildare, företagare och politiska aktörer. Vita Bandet 1900-1930
  • 2011
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • In this thesis the female Christian temperance union the White Ribbon is in focus. The White Ribbon was founded in Stockholm in 1900 and it was part of the international organization World’s Woman’s Christian Temperance Union (WWCTU). The organization’s ambition was to create a temperate and moral society, running a variety of philanthropic institutions and adult education, as well as non-alcohol serving restaurants.The aim of the thesis is to study the White Ribbon’s social and political commitment and its ideological approach during the first three decades of the 20th century. The White Ribboners’ ideological approach and culture are problematized in relation to the prevailing and predominant view on women. The organization’s monthly journal has been closely studied and the ideas and practical social and political commitment have been analyzed in a theoretical perspective of social movement theory, according to the Swedish sociologist Håkan Thörn’s methodological framework. This theoretical approach is an instrument to analyze what the White Ribbon identified to be social problems; what was considered to be the reasons for these problems; and what strategy the organization regarded to be the best way to deal with them in order to reach the prognosticated change.The analysis shows that the White Ribbon identified the predominant gender system and the bourgeois view on women as a primary social problem. The organization’s strategy was to eliminate the patriarchal order of the gender system and to change the attitude of people through adult education, information and persuasion. The White Ribbon participated in public debate pursuing temperance and women’s suffrage, and was a lobbyist proposing motions and demanding legislative reforms. The White Ribbon’s ideological approach, as well as their philanthropic activities emanated from a bourgeois ideal of conscientiousness and cultivation, and from an interest in social politics. This was in contrast to the bourgeois view of what the ideal woman should do. From the White Ribboners’ point of view, society could only prosper when women had the same rights as men, and could participate the public sphere and become involved in politics.The study shows that the organization worked hard for equality and democracy, pursuing a feminist and liberal ideology. The White Ribboners regarded themselves, and also acted, as political agents. They introduced and increased women’s possibilities for adult education. They initiated and provided social protection for alcohol addicted women, and for poor and fallen women and girls. These activities must be seen as forms of enterprises and the White Ribboners  as entrepreneurs, since these institutions were, in fact, innovations and models for solving problems in order to build a welfare system and to create a temperate and prosperous society. The thesis put forward arguments that the White Ribbon’s social and political work are political innovations and important elements in the process of democratization and, therefore, played an important part in this process.
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4.
  • Eriksson, Helena (författare)
  • Befolkning, samhälle och förändring : Dynamik i Halmstad under fyra decennier
  • 2010
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • Changes in society are often discussed on an aggregated level and it is argued that society is changing from a modern industrial society to a post-industrial society. Through studying changes on a local level it is possible to study the complexity and variations of the general and aggregated theories of societal changes, and place changes in a context of time and place. The main object of this study is to analyse change in a locality. The study is a case study which studies Halmstad, a municipality on the west coast of Sweden, between the years of 1968 and 2006. The empirical material consists of analysis of demographic statistics and labour market statistics, using official statistical databases. The empirical material also consists of an analysis of official and historical documents as well as interviews with persons active in Halmstad. Three time periods are identified in the analyses which are characterised by different patterns in the population. The periods are also characterised by changes in the labour market and the employment of the population. These changes are analysed through the interplay between actors in the locality and actors and influences from outside the locality. Through the analysis of reflexivity it is shown how change and stability are interrelated through the interplay between the new and existing or innovation and tradition.
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5.
  • Eriksson, Jonnie, 1978- (författare)
  • Aristoteles anomalier
  • 2011
  • Ingår i: Glänta. - Göteborg : Glänta. - 1104-5205. ; :1, s. 48-56
  • Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
    • While Aristotle has conventionally been perceived as a precursor for the taxonomy of modern biological systematics, such as that of Carolus Linnaeus, this essay investigates the relationship between Aristotelian metaphysics and natural history in order to demonstrate the problem of anomalies in any system of this kind. In particular, the problem involves the place that may be given to the unnatural (deviations form the norm of nature) in a system for nature – if there can be a taxonomy of anomalies (namely, a teratology), given the logic of Aristotelian philosophy. 
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6.
  • Eriksson, Jonnie, 1978- (författare)
  • Monstret & människan : Paré, Deleuze och teratologiska traditioner i fransk filosofi, från renässanshumanism till posthumanism
  • 2010
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • This dissertation studies the problem of the inhuman in relation to human nature in philosophy from antiquity to the present, highlighting the interrelationship between science and philosophy in the development of concepts of monstrosity in France from mid-sixteenth century to late twentieth century thought. By means of constraint, it focuses on Ambroise Paré (1509/10–90) and Gilles Deleuze (1925–95) as representatives of early humanism and posthumanism, respectively. The study is divided into four chronologically ordered parts. In part I, four teratological traditions of philosophical import are discerned in antiquity: the naturalist, the humanist, the metaphysical, and the hermeneutical (each associated with a set of key names: in particular, Empedocles, Lucretius; Socrates, Protagoras; Plato, Aristotle; and Pliny, Augustine). Part II follows these traditions into the Renaissance where they intersect in the ‘books of wonder’, among which Paré’s Des monstres et prodiges (1573) is viewed to have had a lasting influence on the development of the science of teratology. Criticizing the positivistic conventions of interpretation of the book in question, notions of order, causality, diversity, and novelty are analyzed for the purpose of excavating from Paré’s work a natural philosophy which hinges on man’s capacity for knowledge; in such a humanist conception, monsters are not so much naturalized as nature becomes monstrous, while man is taken to reflect and encompass all the properties of natural things, thereby incorporating monstrosity in his singular variability. Part III provides an overview of the development of a scientific teratology from Cartesian mechanicism and rationalism, through theories of preformation, epigenesis, and transformation, to the materialist and vitalist debates of the early nineteenth century, when Étienne and Isidore Geoffroy Saint-Hilaire create the discipline of teratology, and its aftermath in developmental and evolutionary biology. The general theme is the place of anomalies in the normal scheme of nature (and culture), as man becomes progressively taken as the norm for thought, ultimately rendering the inhuman as such unthought. Finally, part IV looks to Deleuze as an attempt in the late 1900s to construct a posthumanist philosophy of nature where monstrosity is the problem which rather generates thought; it thus chronologically traces formulations of a concept of monstrosity in his body of work, from the 1940s to the 1990s. In Différence et répétition (1968), Deleuze is found to furnish three interconnected theses to define monstrosity, regarding problems of determination, synthesis, and differentiation, where the problematic as such (the nature of difference itself) is conceptualized as the ‘idea’ of monstrosity, not any particular physical shape. After analyzing the concept of the ‘body without organs’ as an issue of identity and materiality, tracing it back to its formulation in Logique du sens (1969), these theses of monstrosity are then applied to a study of Deleuze’s later philosophy, emphasizing Mille plateaux (1980), Logique de la sensation (1981), and Cinéma 1–2 (1983–85), as side-stepping the human norm in order to think its anomaly (the inhuman) as the condition for creativity. This is evidenced in his ideas of technology and the arts as experimental practices of becoming inhuman. The monster is thus regarded as a ‘conceptual persona’ in a Deleuzian philosophy of the virtual Figure—challenging all actual forms—of an inhuman time for the experience of difference in itself.
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7.
  • Hilding, Lars-Olof, 1963- (författare)
  • "Är det så här vi är" : Om utbildning som normalitet och om produktionen av studenter
  • 2011
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • Avhandlingen, baserad på intervjuer med 58 studenter vid tre olika program vid Högskolan i Halmstad, behandlar de skäl olika studentgrupper beskriver för att börja studera, deras upplevelser av mötet med högskolemiljön, och vilken betydelse de en lokal högskola kan ha. Trots olika åtgärder var den sociala snedrekryteringen till högre utbildning i stort sett oförändrad mellan 1960 och 1990. Under 1990-talet skedde en utjämning, men 1999 kom fortfarande bara 24% av studenterna vid svenska universitet från arbetarklasshem, trots att de utgjorde 35% av hela befolkningen. Studenter med högutbildade föräldrar uppger att de egentligen inte träffar ett aktivt val att börja högre studier, det uppfattas snarare som en naturlig del av vuxenblivandet. Barn från hem utan utbildningstraditioner ger en annan beskrivning. De beskriver valet att utbilda sig som ett val bland flera andra, och att de fått stöd från föräldrarna oavsett vad de valt. För barn till lågutbildade var det ofta fråga om en särskild händelse som gjorde att utbildning blev ett aktuellt alternativ. I studien har det varit möjligt att jämföra hur både klassresenärer och arvtagare beskriver mötet med och vistelsen på högskolan. Båda grupperna beskriver hur de upplever miljön som förvirrande och otrygg. Arvtagarna utvecklar emellertid strategier för att hantera situationen, eftersom den är svårare att ifrågasätta för dessa - utbildningen är ju en naturlig del av vuxenblivandet. Klassresenärerna är däremot mer benägna att ifrågasätta studierna. Klassresenärerna beskriver hur de upplever att de förändras ifråga om språk och förhållningssätt under studierna, männen i mer positiva ordalag, kvinnor med en viss tvehågsenhet.
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8.
  • Isaksson, Anna (författare)
  • Att utmana förändringens gränser : En studie om förändringsarbete, partnerskap och kön med Equal-programmet som exempel
  • 2010
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • In this thesis the overall aim is to analyse conceptions of change with the point of departure being texts developed within the framework of three development partnerships financed by the European Social Fund's Equal Programme 2001-2007. The development partnerships, consisting of collaborating parties from both the public and private sector, aimed at developing new methods and ideas in order to counteract discrimination and all kinds of inequality in working life. The thesis poses the following research questions: How are the problems that the development partnerships intended to counteract described? What appears as important to change in order for discrimination in working life to decrease? In what ways are changes aimed at combating discrimination and contributing to increased gender equality and diversity in working life deemed possible? What motives emerge behind the visions of creating a working life without discrimination? How are gender and other social categories constructed and how do these constructions impact on the conceptions of change that emerge? The ideas, perspectives and interests that characterise the understanding of changes in working life in the studied texts, are illustrated with the aid of theories on how society's forms of rule have changed from government to governance and theories on how gender is done. Furthermore, why certain perspectives and ideas emerge and the consequences of them is analysed based on institutional ethnography and concepts such as social relations and ruling relations. The thesis' analysis points to how the consensus-based organisational form of partnership and the politics and principles that are reflected in the Equal Programme together with notions on growth, leadership and gender create limits for the conceptions of change. Limits that in certain respects entail that society's relations of power and inequality, instead of being challenged, are reproduced. Based on the results of the study, the importance is emphasised of continuously taking one's point of departure in identifying and challenging the limits to how one can speak of change, since the dominant conceptions of change may be an expression of the ruling relations.
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9.
  • Persson, Anders (författare)
  • Klart vi ska slumplyssna!
  • 2010
  • Ingår i: Språktidningen. - Stockholm : Språktidningen i Sverige. - 1654-5028. ; :5 (oktober 2010), s. 52-53
  • Tidskriftsartikel (populärvet., debatt m.m.)
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10.
  • Rämgård, Margareta, 1961-, et al. (författare)
  • "Låt inte spindelväven växa i ditt hjärta" : En forskningscirkel om poesins verkan för sjuksköterskor i palliativ vård
  • 2010
  • Rapport (refereegranskat)abstract
    • Den här rapporten presenterar ett aktionsforskningsprojekt i form av en forskningscirkel om poesi med sjuksköterskor som arbetar med svårt sjuka och döende människor. Med hjälp av dikten så bearbetar de sina existentiella tankar och upplevelser, i det som författarna benämner det existentiella rummet. Sjuksköterskor upplever ofta att de saknar ord att beskriva svåra känslor av existentiell karaktär. Men med hjälp av poesin får känslorna ett språk, som personalen sedan kan reflektera över tillsammans i grupp och med sina patienter. I den aktionsinriktade processen ger sjuksköterskorna uttryck för att poesin hjälper dem att få ihop det professionella och det med mänskliga i omvårdnaden om sina patienter såväl som i sitt eget existentiella rum. Vilket lägger grunden för en ett bättre bemötande. Resutatet av forskningen påvisar bland annat att reflekterande samtal i grupp bör föranledas av en känslomässig förankring utöver det erfanhetsbeskrivande för att uppnå en känsla av mening i själva reflektionen. Det påvisar också vikten av gestaltande aktiviteter i palliativ vård.
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