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  • Heritage, Gentrification and Resistance in the Neoliberal City
  • 2022
  • Samlingsverk (redaktörskap) (refereegranskat)abstract
    • What happens when versions of the past become silenced, suppressed, or privileged due to urban restructuring? In what ways are the interpretations and performances of ‘the past’ linked to urban gentrification, marginalization, displacement, and social responses? Authors explore a variety of attempts to interrupt and interrogate urban restructuring, and to imagine alternative forms of urban organization, produced by diverse coalitions of resisting groups and individuals. Armed with historical narratives, oral histories, objects, physical built environment, memorials, and intangible aspects of heritage that include traditions, local knowledge and experiences, memories, authors challenge the ‘devaluation’ of their neighborhoods in official heritage and development narratives.
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  • Earle, Harriet E. H., et al. (författare)
  • Introduction
  • 2023
  • Ingår i: Identity and History in Non-Anglophone Comics. - Abingdon & New York : Routledge. - 9781032480879 - 9781003386841 ; , s. 1-15
  • Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
    • Comics are not fruits; they are more akin to vegetables. ‘Fruit' has a clear definition in botany. It is an ‘edible product of a plant or tree, consisting of the seed and its envelope'. Among the most commonly cited definitions of comics, as far as Anglophone comics studies are concerned, is the one proposed by the comics creator and theorist Scott McCloud in the mid-1990s. Decades before the late 1890s, when many date the ‘birth' of US American comics, sequential art from all over the world influenced the cultural landscape. Rather, there are many research questions that remain unprobed when it relates to these areas and their comics traditions. Comics are neither inherently revolutionary or regressive, liberating or oppressive. There can be no doubt that Anglophone comics studies is lopsided in its overall perspective. The chapter also presents an overview on the key concepts discussed in this book.
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  • Lund, Martin, 1984- (författare)
  • Comics since the late 1960s
  • 2024
  • Ingår i: The New Routledge Companion to Science Fiction. - Abingdon : Routledge. - 9780367690533 - 9781003140269 ; , s. 205-212
  • Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
    • This chapter offers a critical account of some important aspects of sf comics since the late 1960s, focusing mostly on developments in US contexts. It begins by outlining some terminological and conceptual concerns that limit its treatment of the topic. It then focuses on so-called superhero comics, discussing the variety of sf tropes and framing that have characterised the genre formation since the late 1960s and highlighting the impact of historical and social developments can have on superhero sf storytelling. The chapter also discusses superhero comics in relation to political developments and to the different, often conservative or reactionary, politics they can promote, citing examples of super-Cold Warriors, but also antiracist superheroes, and more. It further highlights the impact superhero comics can have on the world outside these texts and addresses their role and impact on synergistic marketing strategies. This is followed by discussions of sf graphic novels and anthology comics in the US and elsewhere in relation to their political messaging. The chapter ends by gathering up these threads into a discussion about how utopian, dystopian and otherwise speculative comics are sometimes used to offer critiques of power, citing feminist, antiracist, Afrofuturist, Africanfuturist and otherwise radical sf stories that challenge the historically common conservative and whiteness-centring frames of earlier sf comics.
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  • Lund, Martin, 1984- (författare)
  • Signifying Supersession : Christian Seder "How-To" Guides, Affordances, and Rhetorics of Authenticity
  • 2023
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • The rapidly growing popularity of Christian Seders in recent years has been accompanied by the equally rapid emergence of a genre of “how-to” guides that tell celebrants, among other things, how to structure their evenings – what to do and when – and how Jesus is supposed to be understood to have fulfilled the hopes and promises embedded in the Seder and Haggadah. This paper positions the genre as a social phenomenon tied to a process of authentication, through which Christian Seders are simultaneously re-positioned as a form of authentically Christian practice and legitimized as such over and against ongoing critiques that the practice is an appropriative and supersessionist one. The paper maps and discusses recurring elements in the guides and analyzes their shared symbols, ideas, and objects to highlight the major constituent parts of supersessionist rhetorics of authenticity about Christian Seder practices. Using a critical form of social semiotics, the analysis highlights how guide-authors navigate both the modal affordances of traditionally Jewish practice and narrative and an historically Christian epistemological framework in their commitment to suturing them into a newly-fabricated and artificially-aged whole. This suturing is an appropriative process that often requires overexplicit Christian or Christianizing anchoring of core semiotic resources for Christian Seders to be legitimized. As historically conceived, neither Seders nor, for example, the conception of Jesus as the Paschal lamb or as Jewish, allow for easy cross-cultural translation; both modalities need to be actively shaped for any claim that they are related to be made. This shift, or suturing, may entail linking the New Testament last supper to the Passover meal or convincing readers how an element of the Seder should be understood to symbolize something Christian, often Easter-related. This is neither a neutral nor self-evident reframing of the Seder; how-to guides allow socially situated, often but not exclusively white US American Evangelical Protestants, to name and claim a Jewish practice as their own in a dual sense: on the one hand, they demonstrate the practice for newcomers and, on the other, justify, legitimize, and mark it as authentic.
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