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- Carlsson, Petra, Docent, 1974-
(författare)
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A Deleuzian analysis of Thomas Altizer's style
- 2009
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Ingår i: Literature & Theology. - : Oxford University Press (OUP). - 0269-1205 .- 1477-4623. ; 23:2, s. 207-219
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Tidskriftsartikel (refereegranskat)abstract
- This article offers a new entrance into the radical theology of Thomas J. J. Altizer and suggests a contemporary relevance of his theology that might not yet be fully acknowledged. By relating Altizer's theology to the French thinker Gilles Deleuze's notions of repetition and the actual/virtual the article suggests a subversive force in precisely those stylistic characteristics of Altizer's prose that have been critiqued for indicating an incomplete break with modernist thought.
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2. |
- Carlsson, Petra
(författare)
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Foucault, Magritte and negative theology beyond representation
- 2013
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Ingår i: Studia Theologica. - : Taylor & Francis Group. - 0039-338X .- 1502-7791. ; 67:1, s. 63-79
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Tidskriftsartikel (refereegranskat)abstract
- Recent theological writings on the French philosopher Michel Foucault often mention Foucault in relation to negative theology. This article discusses the negative motion in Foucauldian thinking through Foucault's essay on the Belgian painter René Magritte. On the basis of this discussion, the article sketches a renewed account of negative theology. It is a post-representational account of negative theology in accordance with Foucault's critique of representation, as presented in his Magritte essay.
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3. |
- Carlsson, Petra, Docent, 1974-
(författare)
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Foucault, Manet and New Materialist Theology
- 2016
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Ingår i: Literature & Theology. - : Oxford University Press (OUP). - 0269-1205 .- 1477-4623. ; 30:4, s. 471-492
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Tidskriftsartikel (refereegranskat)abstract
- This article discusses Michel Foucault’s analysis of Edouard Manet in relation to contemporary theology and sacramentality. The article argues that Foucault’s work on Manet instigates a move away not only from earlier forms of art or earlier forms of thought but also away from an overarching idea of Christian thinking, and towards a materialist and immanent approach to art and thought as spiritual practices. It is an approach that highlights invisibilities, or what the article names ‘non-places’, in the tangible and material processes of artistic representation in Manet’s work. By doing so, the article suggests, Foucault’s thoughts on Manet not only precede ideas in what goes under the name of new materialism in contemporary theology but even opens for a purely material understanding of sacramentality.
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