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Sökning: WFRF:(James Anthony) > Övrigt vetenskapligt/konstnärligt

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1.
  • Benjamin, Daniel J., et al. (författare)
  • Redefine statistical significance
  • 2018
  • Ingår i: Nature Human Behaviour. - : Nature Research (part of Springer Nature). - 2397-3374. ; 2:1, s. 6-10
  • Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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2.
  • Grüning, Björn, et al. (författare)
  • Bioconda: A sustainable and comprehensive software distribution for the life sciences
  • 2017
  • Annan publikation (övrigt vetenskapligt/konstnärligt)abstract
    • We present Bioconda (https://bioconda.github.io), a distribution of bioinformatics software for the lightweight, multi-platform and language-agnostic package manager Conda. Currently, Bioconda offers a collection of over 3000 software packages, which is continuously maintained, updated, and extended by a growing global community of more than 200 contributors. Bioconda improves analysis reproducibility by allowing users to define isolated environments with defined software versions, all of which are easily installed and managed without administrative privileges.
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3.
  • Jandrić, Petar, et al. (författare)
  • Teaching in the Age of Covid-19
  • 2020
  • Ingår i: Postdigital Science and Education. - : Springer Science and Business Media LLC. - 2524-4868 .- 2524-485X. ; 2:3, s. 1069-1230
  • Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
    • A collection of 84 author's testimonies and workspace photographs between 18 March and 5 May 2020.
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5.
  • Berglund, Carl Johan, 1973- (författare)
  • Origen’s References to Heracleon : A Quotation-Analytical Study of the Earliest Known Commentary on the Gospel of John
  • 2019
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • This study of Origen’s references to the second-century author Heracleon addresses two problems in previous research: Scholars have regularly presumed that every statement Origen attributes to Heracleon is equivalent to a verbatim quotation, and that Heracleon’s beliefs conform to those described in heresiological sources. The study develops a method of quotation analysis that uses variations in Origen’s attribution formulas to categorize the almost two hundred references as “verbatim quotations,” “summaries,” “explanatory paraphrases,” or “mere assertions.” The more trustworthy references are used to reconstruct Heracleon’s interpretations within a context given by the literature to which he refers himself, including the Gospel of John, a Synoptic gospel tradition similar to the Gospel of Matthew, a collection of Pauline epistles, and the Preaching of Peter. The views exhibited in Heracleon’s comments are compared to those used by Origen to categorize his exegetical opponents. The study identifies over fifty quotations from Heracleon and seventy summaries of his interpretations, and concludes that the views of the heterodox and “those who bring in the natures” are more likely to be inferred by Origen than expressed by Heracleon.
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6.
  • Brodd, Sven-Erik, 1949-, et al. (författare)
  • Introduction : Early Christian Liturgical Traditions
  • 2022
  • Ingår i: Why We Sing. - Leiden : Brill Academic Publishers. - 9789004522039 - 9789004522053 ; , s. 1-46
  • Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
    • The chapter has four parts:(1) "Liturgical Studies in Multidimensional Perspective," written by Brodd (pages 1–9)(2) "Overview of the Volume," written by Kelhoffer (pages 9–17)(3) "Cur cantatur? The Life and Work of Anders Ekenberg," written by Brodd and Kelhoffer (pages 17–36)(4) Bibliography, compiled by Brodd and Kelhoffer (pages 36–46), which lists the publications Anders Ekenberg (pages 38–43) 
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9.
  • Gustafsson, Daniel (författare)
  • Aspects of Coherency in Luke’s Composite Christology
  • 2019
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • In presenting the life and teachings of Jesus and his function in salvation history, the authors of the New Testament Gospels employ a variety of motifs and titles drawn from earlier biblical literature as well as various strands of second temple Jewish literature. This study of Luke’s Christology investigates how such motifs merge and intertwine in ways that invite the reader to perceive a measure of coherency among those motifs. Luke’s presentation of Jesus is studied, above all, with tools from narrative criticism. In addition, complementary insights are drawn from Luke’s rewriting of Mark. Previous scholarship has often concluded that Luke employs a variety of christological motifs without having reflected on them or how they may function in relation to each other. Such estimations may, in part, be due to the fact that a narrative approach has not come into focus. The present investigation shows that a narrative approach to Luke’s Christology reveals much in regard to how several christological motifs are integrated with Luke’s overarching narrative. The study first surveys previous scholarly approaches to Luke’s Christology, and thereafter considers second temple Jewish conceptions of eschatological prophets and messiahs. The core of the investigation analyzes four sections in Luke’s Gospel: the infancy narrative (1:26–2:52); Jesus’s proclamation in Nazareth (4:16–30); the end of the travel narrative and Jesus’s triumphal entry into Jerusalem (18:31–19:48), and the passion narrative (22:1–23:49). A central conclusion of the investigation is that detailed attention to features in the narrative – including which characters use a particular christological title, and how it is used – shed new light on how, and to what extent, different motifs merge within Luke. Observations are also made of when different motifs overlap with each other and form clusters with similar meanings. The investigation further identifies some features that are distinct to Luke’s presentation of Jesus. An example of such a feature is that the Holy Spirit is described as a defining factor for the presentation of Jesus as Son of God and Messiah. 
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