| 1. |
- Bergström, Anders, et al.
(författare)
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Origins and genetic legacy of prehistoric dogs
- 2020
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Ingår i: Science. - : American Association for the Advancement of Science (AAAS). - 0036-8075 .- 1095-9203. ; 370:6516, s. 557-563
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Tidskriftsartikel (refereegranskat)abstract
- Dogs were the first domestic animal, but little is known about their population history and to what extent it was linked to humans. We sequenced 27 ancient dog genomes and found that all dogs share a common ancestry distinct from present-day wolves, with limited gene flow from wolves since domestication but substantial dog-to-wolf gene flow. By 11,000 years ago, at least five major ancestry lineages had diversified, demonstrating a deep genetic history of dogs during the Paleolithic. Coanalysis with human genomes reveals aspects of dog population history that mirror humans, including Levant-related ancestry in Africa and early agricultural Europe. Other aspects differ, including the impacts of steppe pastoralist expansions in West and East Eurasia and a near-complete turnover of Neolithic European dog ancestry.
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| 2. |
- Kelhoffer, James Anthony, 1970-
(författare)
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Art : Late Antiquity
- 2000
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Ingår i: <em>Reader’s Guide to Judaism</em>. - Chicago and London : Fitzroy Dearborn. - 9781579581398 ; , s. 43-44
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 3. |
- Gustafsson, Daniel
(författare)
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Aspects of Coherency in Luke’s Composite Christology
- 2019
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- In presenting the life and teachings of Jesus and his function in salvation history, the authors of the New Testament Gospels employ a variety of motifs and titles drawn from earlier biblical literature as well as various strands of second temple Jewish literature. This study of Luke’s Christology investigates how such motifs merge and intertwine in ways that invite the reader to perceive a measure of coherency among those motifs. Luke’s presentation of Jesus is studied, above all, with tools from narrative criticism. In addition, complementary insights are drawn from Luke’s rewriting of Mark. Previous scholarship has often concluded that Luke employs a variety of christological motifs without having reflected on them or how they may function in relation to each other. Such estimations may, in part, be due to the fact that a narrative approach has not come into focus. The present investigation shows that a narrative approach to Luke’s Christology reveals much in regard to how several christological motifs are integrated with Luke’s overarching narrative. The study first surveys previous scholarly approaches to Luke’s Christology, and thereafter considers second temple Jewish conceptions of eschatological prophets and messiahs. The core of the investigation analyzes four sections in Luke’s Gospel: the infancy narrative (1:26–2:52); Jesus’s proclamation in Nazareth (4:16–30); the end of the travel narrative and Jesus’s triumphal entry into Jerusalem (18:31–19:48), and the passion narrative (22:1–23:49). A central conclusion of the investigation is that detailed attention to features in the narrative – including which characters use a particular christological title, and how it is used – shed new light on how, and to what extent, different motifs merge within Luke. Observations are also made of when different motifs overlap with each other and form clusters with similar meanings. The investigation further identifies some features that are distinct to Luke’s presentation of Jesus. An example of such a feature is that the Holy Spirit is described as a defining factor for the presentation of Jesus as Son of God and Messiah.
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| 4. |
- Kelhoffer, James Anthony, Professor i Nya testamentets exegetik, 1970-
(författare)
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Second Clement
- 2019. - 1
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Ingår i: The Reception of Jesus in the First Three Centuries. - London : Bloomsbury Academic. - 9780567000194 ; , s. 513-530
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Bokkapitel (refereegranskat)abstract
- Second Clement is a noteworthy early witness to the reception and creative interpretation of Jesus’s sayings, as compared with sayings preserved in the Gospels of Matthew, Luke, and Thomas. An unusual feature of its Christology is that, aside from “saving” believers, Christ is not said to play any role in their lives prior to the final judgment – for example, in guiding or protecting them.
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| 5. |
- Berglund, Carl Johan, 1973-
(författare)
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Origen’s References to Heracleon : A Quotation-Analytical Study of the Earliest Known Commentary on the Gospel of John
- 2019
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- This study of Origen’s references to the second-century author Heracleon addresses two problems in previous research: Scholars have regularly presumed that every statement Origen attributes to Heracleon is equivalent to a verbatim quotation, and that Heracleon’s beliefs conform to those described in heresiological sources. The study develops a method of quotation analysis that uses variations in Origen’s attribution formulas to categorize the almost two hundred references as “verbatim quotations,” “summaries,” “explanatory paraphrases,” or “mere assertions.” The more trustworthy references are used to reconstruct Heracleon’s interpretations within a context given by the literature to which he refers himself, including the Gospel of John, a Synoptic gospel tradition similar to the Gospel of Matthew, a collection of Pauline epistles, and the Preaching of Peter. The views exhibited in Heracleon’s comments are compared to those used by Origen to categorize his exegetical opponents. The study identifies over fifty quotations from Heracleon and seventy summaries of his interpretations, and concludes that the views of the heterodox and “those who bring in the natures” are more likely to be inferred by Origen than expressed by Heracleon.
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| 6. |
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Die Johannesapokalypse : Kontexte – Konzepte – Rezeption
- 2012. - 1st
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Samlingsverk (redaktörskap) (refereegranskat)abstract
- The Revelation of John receives much attention in New Testament scholarship. This volume offers an extensive discussion of Revelation's historical location and date, its history-of-religions background and reception of early Christian tradition, as well as its rhetoric and theological aims and concepts. The volume contains papers from a Symposium held in Munich and additional invited contributions, which survey some of the most important current debates. The first part -"contexts"- contains essays on the text and the traditions adopted, the historical context and date of Revelation. The second part -"concepts"- focuses on theological themes, from Christology to eschatology and martyrdom. A third part on -"effects"- contains essays on several important forms of the reception of Revelation, from Montanism and Lactantius down to Orthodox liturgy and the art of William Blake. Survey of contents:Franz Tóth: Erträge und Tendenzen der gegenwärtigen Forschung zur JohannesapokalypseI. Kontexte Martin Karrer: Der Text der Johannesapokalypse - Thomas Witulski: Der römische Kaiser Hadrian und die neutestamentliche Johannesapokalypse - Stefan Witetschek: Ein weit geöffnetes Zeitfenster? Überlegungen zur Datierung der Johannesapokalypse – Michael Labahn: Die Septuaginta und die Johannesapokalypse: Möglichkeiten und Grenzen einer Verhältnisbestimmung im Spiegel von kreativer Intertextualität und Textentwicklungen - Loren T. Stuckenbruck / Mark D. Mathews: The Apocalypse of John, 1 Enoch, and the Question of Influence – Enno Edzard Popkes: Vollendete Gottesgegenwart: Anmerkungen zu den traditionsgeschichtlichen Bezugsgrößen von Apk 21,1-5 - Clare K. Rothschild: Principle, Power, and Purgation in the Letter to the Church in Laodicea (Rev 3:14-22) - Jan Dochhorn: Beliar als Endtyrann in der Ascensio Isaiae. Ein Beitrag zur Eschatologie und Satanologie des frühen Christentums sowie zur Erforschung der Apokalypse des Johannes II. Konzepte Franz Tóth: Von der Vision zur Redaktion. Untersuchungen zur Komposition, Redaktion und Intention der Johannesapokalypse - Hans-Georg Gradl: Buch und Brief. Zur motivischen, literarischen und kommunikativen Interdependenz zweier medialer Typen in der Johannes-Offenbarung - Konrad Huber: Jesus Christus - der Erste und der Letzte. Zur Christologie der Johannesapokalypse - Jörg Frey: Was erwartet die Johannesapokalypse? Zur Eschatologie des letzten Buchs der Bibel - James A. Kelhoffer: The Relevance of Revelation's Date and the Imperial Cult for John's Appraisal of the Value of Christians' Suffering in Revelation 1-3 - Jan Willem van Henten: The Concept of Martyrdom in Revelation - Roland Bergmeier: Zeugnis und MartyriumIII. Rezeption William Tabbernee: The Appearance of the New Jerusalem in Montanist Interpretation and the Revelation of John - Tobias Nicklas: Die apokryphe Thomasapokalypse und ihre Rezeption der Offenbarung desJohannes - Valentin Fàbrega: Laktanz und die Apokalypse - Juan Hernández, Jr.: Andrew of Caesarea and His Reading of Revelation. Catechesis and Paranesis -Konstantin Nikolakopoulos: Die Apokalypse des Johannes und die orthodoxe Liturgie. Anknüpfungspunkte zwischen Apokalypse und orthodoxem Kultus - Christopher Rowland: ‘Mr. Blake: apo- or rather ana-calyptic Poet and Painter’: Apocalyptic Hermeneutics in Action
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| 7. |
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| 8. |
- Kelhoffer, James Anthony, 1970-
(författare)
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A Multiform Heritage : Studies on Early Judaism and Christianity in Honor of Robert A. Kraft
- 2000
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Ingår i: The Catholic Biblical Quarterly. - 0008-7912 .- 2163-2529. ; 62, s. 790-792
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Recension (övrigt vetenskapligt/konstnärligt)abstract
- Review of A Multiform Heritage: Studies on Early Judaism and Christianity in Honor of Robert A. Kraft. Ed. by Benjamin G. Wright. (Homage Series 24; Atlanta: Scholars Press, 1999). In the Catholic Biblical Quarterly 62 (2000): 790–792.
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| 9. |
- Kelhoffer, James Anthony, 1970-
(författare)
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A Tale of Two Markan Characterizations : The Exemplary Woman Who Anointed Jesus’ Body for Burial (14:3–9) and the Silent Trio Who Fled the Empty Tomb (16:1–8)
- 2010. - 1st
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Ingår i: Women and Gender in Ancient Religions. - Tübingen : Mohr Siebeck. - 9783161505799 ; , s. 85-98
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- This essay develops two theses. First, Mark offers the anonymous woman who anointed Jesus’ body for burial (14:3–9) as a laudatory example of discipleship in contrast to the twelve apostles and in particular to Judas Iscariot. Second, with the women who discover the empty tomb at the end of this Gospel (16:1–8) Mark offers a negative, rather than a positive, example of discipleship. In the latter passage the women’s failure to report the message of the resurrection offers a narrative continuation of the Twelve’s many failures earlier in Mark. Therefore, attempts by some scholars to construe the women at the end of Mark as a positive example of discipleship are mistaken.
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| 10. |
- Kelhoffer, James Anthony, 1970-
(författare)
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Apocalyptic Eschatology in the Gospel of Matthew
- 1998
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Ingår i: Currents in Theology and Mission. - 0098-2113. ; 25, s. 524-524
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Recension (populärvet., debatt m.m.)abstract
- Review of Apocalyptic Eschatology in the Gospel of Matthew. By David C. Sim. (SNTS MS 88; Cambridge: Cambridge University, 1996). In Currents in Theology and Mission 25 (December, 1998): 524.
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