| 1. |
- Borgehammar, Stephan, et al.
(författare)
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Medieval Swedish Sermons on St. Olaf
- 2019
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Ingår i: Ora pro nobis : Space, Place and the Practice of Saints' Cults in Medieval and Early-Modern Scandinavia and Beyond - Space, Place and the Practice of Saints' Cults in Medieval and Early-Modern Scandinavia and Beyond. - 9788740832358 ; 27, s. 89-102
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Bokkapitel (refereegranskat)abstract
- The contribution presents preserved medieval Nordic sermons on St Olaf, all of which are found in Latin manuscripts from the medieval library of Vadstena Abbey. After a brief discussion of what they sermons say about St Olaf and what sources the preachers may have used, the contents of one specific sermon are given in summary form.
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| 2. |
- Borgehammar, Stephan, et al.
(författare)
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Från påskdop till vardagsdop : Om en obemärkt revolution
- 2016
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Ingår i: Kyrklig rätt och kyrklig orätt - kyrkorättsliga perspektiv : Festskrift till professor Bertil Nilsson - Festskrift till professor Bertil Nilsson. - 0519-9859. - 9789175807928 ; 97, s. 355-370
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- The codification of canon law in the twelfth and thirteenth centuries occurred at the same time as important changes in pastoral practice. This article deals with changes in the practice of baptism that are tied to changes in canonical regulations.Canon law makes a fundamental distinction between solemn baptism and emergency baptism. While emergency baptisms could take place anywhere and at any time, be performed by almost anyone and with a minimum of ritual, solemn baptisms could only be performed at Easter and Pentecost, in the cathedral or in churches designated as baptismal churches by the bishop, and were primarily to be performed by the bishop. Early the question arose: should new-born babies be saved for Easter baptism, or should they be given emergency baptism?The article shows that early medieval liturgical books – sacramentaries – contained no other baptismal ritual than the one integrated in the vigils of Easter and Pentecost. Starting (probably) in the eleventh century, a ritual gradually emerged that was independent of Easter and Pentecost and thus allowed the solemn baptism of infants to be performed at any time of the year. Concomitantly, but perhaps beginning only in the thirteenth century, the rite of baptism was removed from the Easter vigil in parish missals.However, the custom of celebrating solemn baptisms at Easter and Pentecost was still upheld in the thirteenth century, because it was an ancient canonical custom. Bishops issued statutes that required children born within a week before Easter or Pentecost to be presented for baptism at these festivals, if it could be done without danger to them. Similarly, houses of canons required their subordinate parishes to bring children to the collegiate church to be baptised on Easter Eve. This practice has left traces even in Dalby, Skåne, where the church that formerly belonged to the Austin canons has a baptismal chapel and a large font, whereas the neighbouring parish churches, though medieval, lack medieval fonts.Archaeology has shown that parish churches in Denmark (and presumably also in the rest of Scandinavia) before the year 1300 usually had a baptismal font placed on a podium near the middle of the nave. This arrangement suits solemn baptisms at the great festivals of Easter and Pentecost. The subsequent removal of fonts to a less prominent position closer to the entrance of the church, in the western part of the nave, indicates that a revolution has taken place. The ancient custom of solemn baptism has given way to everyday baptism.
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| 3. |
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| 4. |
- Berntson, Martin, 1972, et al.
(författare)
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Gör om prästers utbildning!
- 2019
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Ingår i: Kyrkans tidning. - Stockholm : Verbum AB. - 1651-405X .- 2002-9756. ; :19, s. 29-29
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 5. |
- Jancsary, Dennis, et al.
(författare)
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Ernst Cassirer and the Symbolic Foundation of Institutions
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Ingår i: Journal of Management Studies. - 1467-6486 .- 0022-2380.
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Tidskriftsartikel (refereegranskat)abstract
- In this Counterpoint, we introduce a conceptualization of the symbol that constructively contrasts the ideas presented by Phillips and Moser. We do not see the need to mobilize ideas and vocabularies from evolutionary biology, as they do, but instead propose to return to cultural approaches to the symbol that resonate more deeply and profoundly within our discipline. Specifically, we revisit the work of German philosopher Ernst Cassirer on the symbolic foundation of culture and society. To fully harness the potential of such a renewed approach in organization research, we encourage a conversation with foundational and more recent work in institutional organization theory. The aims of our article are to (a) offer an alternative understanding of the symbol; and (b) elaborate how such understanding can reinvigorate organizational and institutional analysis.
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| 6. |
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The Palgrave Handbook of Motivation for Language Learning
- 2019
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Samlingsverk (redaktörskap) (refereegranskat)abstract
- This handbook offers an authoritative, one-stop reference work for the dynamic and expanding field of language learning motivation. The 32 chapters have been specially commissioned from the field's most influential researchers and writers. Together they present a compelling picture of the motivations people have for learning languages, the diverse ways we can research motivation, and the implications for promoting and sustaining learners' motivation. The first section outlines the main theoretical approaches to language learning motivation; the next section presents ways in which motivation theory has been applied in practice; the third section showcases examples of motivation research in particular contexts and with particular types of language learners; and the final section describes the exciting directions that contemporary research is taking, promising important new insights for academics and practitioners alike.
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