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Träfflista för sökning "WFRF:(Svalastog Anna Lydia 1966 ) ;hsvcat:6"

Search: WFRF:(Svalastog Anna Lydia 1966 ) > Humanities

  • Result 1-9 of 9
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  • Svalastog, Anna Lydia, 1966-, et al. (author)
  • You can use my name; you don't have to steal my story : A critique of anonymity in indigenous studies
  • 2010
  • In: Developing World Bioethics. - : Wiley. - 1471-8731 .- 1471-8847. ; 10:2, s. 104-110
  • Journal article (peer-reviewed)abstract
    • Our claim in this paper is that not being identified as the data source might cause harm to a person or group. Therefore, in some cases the default of anonymisation should be replaced by a careful deliberation, together with research subjects, of how to handle the issues of identification and confidentiality. Our prime example in this article is community participatory research and similar endeavours on indigenous groups. The theme, content and aim of the research, and the question of how to handle property rights and ownership of research results, as well as who should be in charge of the research process, including the process of creating anonymity, should all be answered, before anonymity is accepted.
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  • Svalastog, Anna Lydia, 1966- (author)
  • Gene myths in public perception
  • 2012
  • In: Public Understanding of Science. - : SAGE Publications. - 0963-6625 .- 1361-6609. ; 21:4, s. 478-494
  • Journal article (peer-reviewed)abstract
    • In this article I examine myths in the gene science debate, and their use as a tool in analysis of popular perceptions and public opinion of genetic science and gene technology. In daily language myth means something untrue, though theories of myth present them as carriers of knowledge and truth. I understand myth as a narrative, a cultural construct that aims to describe the world, its origin, and its constituent elements. I compare scholars’ usage of myths, considering their implications. I conclude that i) As an analytical tool the concept of myth is too loosely defined, or understood through theories which leave out context, social relations and interaction. This provides limited insight about myths and myth-making in present day society. ii) An updated understanding of myths, including location/context and interaction/process would enrich analysis.
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  • Result 1-9 of 9

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