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| 2. |
- Andersson, Lars M, et al.
(författare)
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Historikerna och moralen
- 2007
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Ingår i: Sverige och Nazityskland. - Stockholm : Dialogos. - 9789175042008 ; , s. 9-25
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Bokkapitel (populärvet., debatt m.m.)
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| 3. |
- Blanck, Dag, et al.
(författare)
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Becoming Multicultural? The Development of a Swedish Immigrant Policy
- 1995
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Ingår i: Welfare States in Trouble. Historical Perspectives on Canada and Sweden. - : Umeå: Acta Universitatis Umensis. ; , s. 57-70
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Bokkapitel (refereegranskat)abstract
- The article discusses the development of a Swedish immigrant policy during the post World War II years. It argues that a major shift from an assimilationist position towards one of multiculturalism has taken place, and discusses some specific features of
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| 4. |
- Hansson, Sara, 1977-
(författare)
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I den goda vårdens namn : Sinnesslövård i 1950-talets Sverige
- 2007
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- In 1952 the Swedish parliament commissioned a total evaluation of 13,000 institutionalized individuals designated in the terminology of the day as feeble-minded. The evaluation provides a unique opportunity to attain new knowledge about how the system of institutionalized care of the feeble-minded developed, functioned and was eventually transformed. The main objective of the evaluation, carried out between 1955 and 1959, was to determine if anyone was being held at an institution against their will. Another aim was to find out if inmates were placed in the right type of institution. The same physician examined all 13,000 inmates and the results were nothing less than sensational. Only 39 were considered not to be feeble-minded and only around 500 were considered to be in the wrong type of institution.The institutional system of care for the feeble-minded developed from a few philanthropic institutions in the late 19th century into a complex system of public and private institutions that included various types of schools, work-houses, asylums and hospitals. In order for the system to work it was necessary to transfer inmates between the various institutions, that is, a differentiation process. As the system became more complex new categories of inmates were created and the institutions became more dependent on each other. For the inmates this must have been quite confusing since they were classified differently depending on where they were placed. Initially the dream was to create a rational, modern system of care. The evaluation was thought to be a rational response that would resolve shortcomings in the system, although in the end it revealed that the entire system was clearly irrational. The 1950s mark a turning point, not only in the care of the feeble-minded, but in all types of care, as new experts began questioning the usefulness of institutionalized care.
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| 5. |
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| 6. |
- Kvist Geverts, Karin, 1974-
(författare)
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Ett främmande element i nationen : Svensk flyktingpolitik och de judiska flyktingarna 1938−1944
- 2008
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- The aim is to increase our understanding of the mechanisms of social categorization and discrimination, as well as the connection between them. This has been accomplished by examining Swedish refugee policy towards Jewish refugees during the Second World War and the Holocaust, as conducted by The Foreigner’s Bureau of the National Board of Health and the Ministry of Foreign Affairs during 1938−1944. The study also compares the Swedish refugee policy with that of Denmark, Switzerland, Great Britain and the United States. The investigation is guided by such concepts as social categorization, discrimination, antisemitism, organizational culture and established practice. The primary sources are documents, minutes and personal dossiers; Svensk författningssamling (legislation) and articles in Sociala Meddelanden (the National Board’s official journal).The main conclusions are that Sweden was not perceived as a country of immigration, based partly of the widespread fear that too many Jewish refugees would create a “Jewish Question”. Swedish authorities discriminated against Jewish refugees on grounds of “race” through a process of categorization. This process began already in the 1920’s, and gradually transformed the definition of “Jew” from a religious to a “racial” definition, based on the Nuremberg Laws. The differentiation of Jewish refugees in official statistics ceased in September 1943, yet it continued secretly until February 1944, encompassing the Norwegian and Danish Jews as well. One important result shows that the shift in policy – from discrimination to large scale reception – was a slow process where this differentiating practice and antisemitic perceptions remained operative. What is defined as an antisemitic background bustle is used to explain how moderate antisemitic expressions were perceived as “unbiased” and “normal” within the Swedish society. Though Sweden’s refugee policy seems similar to that of other countries surveyed, the shift in policy stands out as unique in comparison.
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| 7. |
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| 8. |
- Svanberg, Ingvar & Tydén, Mattias
(författare)
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Sverige och förintelsen: Debatt och dokument om Europas judar 1933-1945
- 1998
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Annan publikation (övrigt vetenskapligt/konstnärligt)abstract
- Under senare tid har Sveriges förhållande till det nazistiska Tyskland återigen aktualiserats, bland annat genom det s k naziguldet. Diskussionen kring dessa transaktioner har också väckt frågan om vad man från svenskt håll visste om tyskarnas förintelsep
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| 9. |
- Svanberg, Ingvar & Tydén, Mattias
(författare)
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Sverige och förintelsen: Dokument och debatt om Europas judar 1933-1945
- 1997
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Bok (övrigt vetenskapligt/konstnärligt)abstract
- Under senare tid har Sveriges förhållande till det nazistiska Tyskland återigen aktualiserats, bland annat genom det s.k. naziguldet. Diskussionen kring dessa transaktioner har också väckt frågan om vad man från svenskt håll visste om tyskarnas förintelse
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| 10. |
- Svanberg, Ingvar, et al.
(författare)
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Tusen år av invandring. En svensk kulturhistoria
- 1998
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Bok (övrigt vetenskapligt/konstnärligt)abstract
- I denna bok skildras för första gången den svenska historien ur ett invandrarperspektiv. Från vikingatidens främmande köpmän och missionärer hamnar vi i medeltiden, med des starka inslag av tyska handelsmän och hantverkare. Att den svenska nationalstaten
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