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- Berntson, Martin, 1972-
(författare)
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Gabrielle Spiegel och den postmoderna utmaningen
- 2002
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Ingår i: <em>Kors och tvärs i teorierna. Ett undervisningsexperiment vid Göteborgs och Karlstads universitet</em>. - Göteborg : Göteborgs universitet. - 9188614409 ; , s. 106-118, s. 106-118
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 4. |
- Berntson, Martin, 1972-
(författare)
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Vreta kloster och reformationen
- 2010
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Ingår i: <em>Fokus Vreta kloster. 17 nya rön om Sveriges äldsta kloster</em>.. - Stockholm : Statens historiska museum. ; , s. 369-383, s. 369-383
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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- Persson, Martin, 1981
(författare)
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Gotländska arvssedvänjor 1785-1857
- 2008
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Ingår i: Gotländskt arkiv 2009. - : Föreningen Gotlands fornvänner. ; , s. 125-142
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 6. |
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Vägen mot bekännelsen : Perspektiv på organisation, bekännelsebildning och fromhetsliv i Skara stift ca 1540-1595
- 2014
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Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
- Under den senare delen av 1500-talet förändrades kyrko- och fromhetslivet i stora delar av Europa i takt med den nya tidens reformatoriska anda. Bekännelser formulerades, kyrkobyggnader omdanades, gudstjänstlivet reformerades och den folkliga moralen blev föremål för en disciplineringsprocess. Så var även fallet i Skara stift.Under denna tid hade stiftet fyra stiftschefer som hette Erik. De fyra Erikarnas samlade ämbetstid (1545-1570) inföll mellan två ofta omtalade perioder: efter den tidiga reformationsfasen då kyrkan i Sverige underordnades den världsliga makten och före den katolicerande kyrkopolitiska utvecklingen under Johan III:s regim.
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| 8. |
- Carlsson, Peter
(författare)
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Teologi som kritik : Graham Ward och den postsekulära hermeneutiken
- 2017
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- The British theologian Graham Ward has since the 1990 ́s been one of the most prominent voices in the theological discussions of the Anglo-American cultural sphere. As one of the key figures in the academic field that has been known as “post secularism”, “the resurgence of religion” or “the new visibility of religion” Ward has developed an independent theological position that most properly could be described as a Christian cultural critique. Deeply informed by continental critical theory Ward has attempted to analyze and categorize contemporary culture in terms of Christian theology. The thesis argued for in the present dis- sertation is that there is a unique resource in Christian theology, as at least partly captured in Wards project, for imagining a vision of a better future. By drawing on a negative strand of the Christian tradition, theology can find a capacity to articulate visions of a better world that, which is the crucial warning of critical theory, does not give in to utopian dreams and wishful thinking.The dissertation aims to present and analyze Wards project in order to lay the foundation for a theological critique of culture – an activity that draws on the material aspects of a religious tradition. The first part of the dissertation (chapter 2–5) consists of a presentation and an immanent critical analysis of Graham Wards project. The analysis is pursued under four distinct categories: metaphysics, anthropology, politics and apologetics. In these chapters, Wards theology is presented and analyzed through a contextualization within the Christian tradition and critical theory. In chapter 6, Wards theology is brought into a critical dialogue with three other theologians who work in the intersection point between critical theory and Christian theology – Mark C. Taylor, John D. Caputo and Jean Luc Marion – but have come to different conclusions regarding how this relation is to be understood. The dissertation argues that a theology that makes visible the particular standpoint and stresses the material resources of religion stands the best chance of becoming at critical and transformative force in contemporary culture.The last chapter is organized around six conditions that, working as an ex- tension of Wards project, are necessary for a theological critique of culture; the particular proviso, affirmative critique, ontological critique, theology and practice, methodological pragmatism and critique of faith. This works toward sketching a post-secular hermeneutics – an interdisciplinary field of research that take the theological traditions in full consideration when interpreting the configurations of thought and actions that we refer to as culture.
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- Gudmundsson, David
(författare)
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Konfessionell krigsmakt. Predikan och bön i den svenska armén 1611-1721
- 2014
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- The broad aim of this thesis is to explain the fundamental themes and function of Swedish field sermons and field prayers, and so to re-examine the view in earlier research that field sermons were primarily ‘Old Testamentary’ in nature. Inspired by more recent international research, I hold that the sermons’ basic functions were twofold: discipline and comfort. What matters, is to understand the disciplinary aspects in terms of the fundamental Lutheran view of the social order, which was expressed in the doctrines of the three estates and of vocation. The army needed disciplined soldiers, and this the sermons answered for, but not primarily in response to the needs of the army, but as a reflection of Lutheranism’s worldview and self-understanding. The main expression of the sermons’ comforting function was the Gospel of Christ. This meant that the soldiers should not fear death, because if they were to die, it would be the will of God, and after death awaited eternal life. The basic themes seen in the sermons cannot be described as being ‘Old Testamentary’. The sermons were not primarily based on passages from the Old Testament, nor did martial themes and the Decalogue dominate at the expense of the Gospel. The more specific aim of the thesis is to understand the ways in which preaching might have helped shape the self-image and worldview of both officers and men in the Swedish Army. A key analytical perspective is provided by Thomas Kaufmann’s thesis on ‘Lutheran confessional culture’. Kaufmann emphasizes Lutheranism’s outward boundaries–towards other confessions–but also its internal pluralisation. I have coined the methodological term ‘offered identification’ in order to study the self-image presented to Swedish soldiery. The premise here is that a person’s self-image consists of multiple identifications, while the word ‘offered’ signals the fact that I examine ideals, but not their eventual appropriation by the soldiers. In my analysis I examine three offered identifications. A confessional Lutheran identification as the correct sort of Christian was set against those I term ‘the confessional others’, most important being the Roman Catholic Church or ‘the papists’. An important part of a national identification as a Swedish subject was the belief that they were the chosen people–that Swedes were the new Israel. A professional identification as a Christian soldier was based on the Lutheran doctrines of vocation and of the three estates, which meant it was legitimate for a Christian to be a soldier. The soldierly ideal was fundamentally a Christian ideal.
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