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- Andersson, Hans, et al.
(författare)
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Bebyggelse och odlingsmark i Skavarps äng
- 2016
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Ingår i: Kan man leva på en ödegård. - Stockholm : Kungl. Vitterhets historie och antikvitets akademien. ; , s. 77-137
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 2. |
- Andersson, Hans, et al.
(författare)
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Erik 90!
- 2011
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Ingår i: Medeltiden och arkeologin : mer än sex decennier - mer än sex decennier. - 1653-1183. - 9789189578449 ; 14, s. 7-10
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- Introduction to a seminar and a book with four articles and also a revised bibliography celebrating Professor Emeritus Erik Cinthio's 90 years birthday in 2011.
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| 3. |
- Andersson, Hans, et al.
(författare)
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Kungahällaprojektet - en bakgrundsteckning
- 2002
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Ingår i: Kungahälla. Problem och forskning kring stadens äldsta historia. Skrifter utgivna av Bohusläns museum och Bohusläns hembygdsförbund nr 70, Lund Studies in Medieval Archaeology nr 28. - 0280-4174 .- 0283-6874. - 9176861376 - 9176861376 - 9122019316 - 9122019316 ; , s. 9-28
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- Kungahälla was the southernmost town in medieval Norway. The site, now in Sweden, is about 2 kmwest of today's Kungälv. Kungahälla occupies a significant place in the oldest written sources, the Norse sagas, where we have a glimpse of the important role that the town played in early medieval Norwegian society. Opinions have been divided as to how far back this role can he taken, but there is no certain written information before the first half of the twelfth century. The written sources nevertheless tell us that royal influence over the town was considerable. Kungahälla is first mentioned as one of six civitates in Norway in 1130, by the English historian Ordericus Vitalis. Kungahalla was the site of the first monastery to be founded in Bohuslan, Kastellekioster, an Augustinian house in all probability founded in the 1160s under the auspices of Archbishop Eystein. In the latter half of the thirteenth century a Franciscan friary was also built, mentioned for the first time in 1272. An important structure is the fortress on Ragnhildsholmen in Nordre Älv, completed by 1257 At the end of the nineteenth century, Wilhelm Berg investigated the ruins of the RagnhiIdsholmen fortress and a few years later the Augustinian friary, as well as parts of the town. A small-scale investigation of the Augustinian friary also took place in 1942. In the 1950s there were excavations of the Franciscan friary, when parts of a churchyard withthe remains of a surrounding wall were documented. In addition, parts of yet another churchyard with its wall remains were investigated in 1958. There was no concerted picture of the archaeological history of the place until publication no. 29 of the Medieval Town Project. During the 1980s the possibility of conducting new archaeological investigations within the area ofthe old town arose once again. After trial digs in 1985, a programme was drawn up for a project, the main aim of which was to determine the character of Kungahälla in the period up to the thineenth-century expansion. It is reasonable to regard the investigations of Kungahälla as part of the broad range of urban investigations geared to the Early Middle Ages in Scandinavia. What makes the Kungahälla Project particularly interesting is, of course, the geographical location of the town, along with the problems associated with the concept of urbanization that the archaeological findings have clearly demonstrated.There are several circumstances in the early development which, in our opinion, make it very interesting to formulate a more ambiguous concept of urbanization than scholars have previously workedwith. Ordericus mentions a civitas in the mid-1130s, but what did it look like, and what functions did it have? Was it a town in whatever sense we mean by the concept of town? Or is it the case that urbanization can stand for a much broader process, or be a narrow part of a much broader process for which we should use some other term? In the book we present the results of the investigations, also including a couple of more analytical sections (chapters 9 and 10) which sum up the findings and try to put them in a broader context, while also providing a point of departure for continued discussion.
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| 4. |
- Andersson, Hans, et al.
(författare)
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Kungahällas urbanisering i ett västsvenskt perspektiv
- 2002
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Ingår i: Kungahälla. Problem och forskning kring stadens äldsta historia. Skrifter utgivna av Bohusläns museum och Bohusläns hembygdsförbund nr 70, Lund Studies in Medieval Archaeology nr 28. - 0283-6874 .- 0280-4174. - 9122019316 - 9176861376 - 9176861376 - 9122019316 ; , s. 187-199
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 5. |
- Alcoverro, Adrià, 1985-
(författare)
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The University and the Demand for Knowledge-based Growth : The hegemonic struggle for the future of Higher Education Institutions in Finland and Estonia
- 2020
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- In recent decades, Higher Education Institutions have been reformed worldwide so that they may exert a greater influence in the production of knowledge within Knowledge-based Economies (KBEs). This transformation is often explained in terms of how advanced capitalist economies need to secure a prosperous future within post-Fordist capitalism. These developments have occurred in Finnish and Estonian universities, which are conceived as spaces in which knowledge, technology and entrepreneurship are creatively combined in order to contribute to the realisation of a sustained economic growth. This process is understood as a totalising movement that intersects with existing relations of power and social hierarchies. In the study, a Gramscian framework is employed, in order to critically investigate, in two multidisciplinary university departments in Helsinki and Tallinn, the emergence, consolidation and reproduction of an order that is constituted by the contradictory relation between legitimating narratives, on the one hand, and the vertical implementation of policies, on the other. Methodologically, the study adopts a narrative analysis of a corpus of programmatic documents alongside work stories. Both parts of the study’s empirical material are explained and recontextualised within the wider global politico-economic system. The analyses presented in this study bring to light the existence of a fragile consent based on a vague horizon of hope and freedom consolidated at all levels, from the programmatic documents to the academic workforce.This vague horizon steers and legitimises market expansion through the circulation of an optimistic techno-centric narrative, expressed in the concept of solutionism, which serves to de-antagonise those tensions present in the territorialisation of market forces, by promising a future in which science, technology and entrepreneurship co-operate for the good of society. The study also reveals how the deployment of reforms is legitimised through recourse to the exceptional status that the meritocratic order has in academia. To understand how the market logic merges with academic exceptionalism, this increasingly “marketised” – or debauched meritocratic – order is analysed by re-defining some of Bourdieu's concepts. Solutionism and “debauched meritocracy” provide a set of middle-ranging concepts that connect to the larger Gramscian framework, with the purpose of completing the critical investigation into the university order and its apparently central place within the Knowledge-based economies and post-Fordist capitalism.
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| 8. |
- Andersson, Hans, 1950-
(författare)
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"Androm till varnagel-" : det tidigmoderna Stockholms folkliga rättskultur i ett komparativt perspektiv
- 1998
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- The basic concept for my research is legal culture. Thus I do not confine my study to what has been labelled "historical criminology", but also include litigation in civil cases concerning economic conflicts. Though quantitative analysis is a necessary preliminary step, the focus of my interest lies in attitudes and values, mainly of the lower classes. The study of popular legal culture in Stockholm 1620-1720 is viewed in a comparative perspective with Chester and Bremen, two cities with legal systems belonging to the two main judicial traditions of Europe.At the basis of any theory of culture and cultural change should be the assumption that there is a relation between culture and the power structure in the society where that culture is situated. But power is not only the determinant of culture, legal culture also includes the way that power is structured, and the ways it is exercised. In the field of legal culture the main change with respect to power in the period I have examined is what has been labelled the judicial revolution. This concept is related to the process of the state taking control over legal system and establishing a monopoly of violence in society.Two main features may be discerned in the change of criminal pattern of Stockholm during the period 1620-1720. There is a distinct fall of the frequency of lethal violence and a rise of female criminality. In fact the early eighteenth century Stockholm is the only case known where more women than men are indicted and sentenced.The comparative study focuses on how the legal tradition coexists with different political and economic systems and with differences in the legal culture: values and attitudes concerning the law, especially the code of honour, which from a Swedish point of view seems to be a crucial element in the popular legal culture, the education and backgrund of the judges and lawyers as well as the participation of laymen in the legal system, the equality before law; the role of different kinds of argumentation in the legal discourse and finally the existence of popular sanctions outside the official system.The anglo-saxon system has maintained many arcaic and irrational elements, but on the other hand it has fostered a strong tradition of commersialization, pluralism and freedom to choose between different kind of courts, which may have aided the developement of a capitalistic economy. In Bremen the bürger-elite stayed in control of the political power, working for the autonomy of the city. But at the same time the city council gave place to a large number of judicially trained members and ranged itsef within the legal system of the empire.
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