| 1. |
- Orrù, Anna Maria, 1976
(författare)
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Wild Poethics - Exploring relational and embodied practices in urban-making
- 2017
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- Nature is not something separated from the city. With this in mind, this research emerges from the act of urban gardening, staging space for naturecultures that reinforce a direct relation to an urban nature. Alternate agencies can motivate ecological mindsets in urban approaches, bypass the hegemonic and paralysing attitude of the Anthropocene and render a more profound relation with the spatial environment. This catalyses a potential in embodied methodologies to generate vibrant materialist relations in urban-making. The research is positioned with a two-fold challenge; urban-making and naturecultures. The aim is to reorientate methodologies in urban-making to approach relational space matters, and promote ecological poethics relevant for practice, research and education. Three thresholds of engagement structure the exploration: the embodied, the relational and the situated. Alongside explorative practices are built up cartographies of theoretical neighbourhoods that provide alternate knowledge generation on individual, shared and collective levels. Experimental embodied interventions are grounded in artistic research through choreographical approaches using Butoh, Body Weather and swarm-behaviour practices. These approaches are set in a voyage-metaphor to a fictional Island of Encounters reaching four destinations. Each encounter unravels a particular perspective into relational and embodied practice: Alba (body/curiosity), Agora (fiction/performance), Clinamen (atmosphere/imagination), and Plūris (metaphor/swarming). A methodological choreography which corresponds with the theoretical cartographies, reveals and opens up for an urban-making founded in situated knowledges to generate a corporeal poethics – poetic, politic, and ethical. As the activated practice unfolds, interventions are supported by their theoretical neighbourhoods nested in feminist spatial practice, vibrant relationscapes, worlding, affective atmospheres, imagination, spatial-temporal in-betweeness and assemblage-thinking. Accompanying each destination are five film essay(s), each pertaining to the particular artistic interventions in the research.Using corporeal imagination and re-enactment modes of enquiry such as thinking with paper modelled texts, creating fictocriticisms with clouds, using dynamic biomimesis, and mimicking swarms, generates an enlivened relation with naturecultures that gestures the body into becoming a reflective and profound membrane with space. By encountering and immersing the body in a space/time construct, a critical materiality practice emerges that can infuse urban-making, render the body a more refined medium and reactivate architectural thinking and making.
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| 2. |
- Medbo, Mårten, 1964
(författare)
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Lerbaserad erfarenhet och språklighet
- 2016
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- During the course of the twentieth century, a doubt emerged – first within visual arts, and later also within crafts – where the relevance of the traditional way of making art was addressed, as were thoughts on what was termed ‘empty shape’. The notion that shape in itself was no longer artistically valid is closely linked to notions of materiality as hindrance, and immateriality as freedom – all of which have had a major influence on contemporary visual arts and crafts, in general, and, more specifically, on what I term ‘theory-practice’ within the field of crafts. During the past few decades, increasing proof of this influence on the field of crafts as a whole has also been experienced. As a ceramist expressing myself through clay, form has never been empty, and clay never a hindrance, and my dissertation is an attempt to put materiality as hindrance, and immateriality as freedom, in context, as well as to reflect upon questions related to their emergence and what impact they have within the field of crafts. My point of departure here is my own experience as an artist and ceramist, where inquiring and exploring takes places through practical knowledge. I argue that there is no such thing as immateriality in art and that all artistic expression requires bodily-situated craft skill of some kind in order to be materialised and communicated, as well as to take place in the world. I also argue that art should be seen as what I term ‘language-practice’. Through this practice I craft the concept of ‘clay-based language-ness’ and ‘language- like-ness’ in order to come as close as possible to describing, in words, the kind of communication I wish to create as a ceramist, as well as what art-making (‘art-crafting’) constitutes when conceptual artists create their art. Regarding crafts as a language-practice, however, conflicts with the theory that is setting the tone as well as leading the field of crafts today. I therefore wish, and propose, to find a way out of this conflict-ridden situation. As part of this endeavour, I present the text-based part of the dissertation and the clay-based part of the dissertation – side by side.
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| 3. |
- Berríos-Negrón, Luis, 1971-
(författare)
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Breathtaking Greenhouse Parastructures : a supplement to the Arcades Project from a Caribbean Perspective [and a call for a careful practice of epistemológica].
- 2020
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Konstnärligt arbete (övrigt vetenskapligt/konstnärligt)abstract
- Breathtaking Greenhouse Parastructures is a doctoral work that supplements the unfinished modern opus The Arcades Project [in German Das Passagen-Werk (Mit Bindestrich und Werk mit Capital W) ]. The supplement takes the form of a sculptural, historical, and technological deposition of ‘greenhouse’ that presently oscillates between a past-background and future-foreground to Walter Benjamin's ‘theatrical’ handling of the Parisian arcades. From my Caribbean perspective, that oscillating treatment of ‘greenhouse’ affords me a prop from which to activate the following question: is colonial memory the drive of Global Warming? That core question has led me to retrospectively hypothesise that the technology of ‘greenhouse’ is—beyond metaphor—the illusory (dis)embodiment of the toxic binaries of interior & exterior that are still shaping various influential frameworks such as the modern & Marxian ideas of superstructure, as well as the past & future of Western natural sciences (and their histories). Because of that illusory, spectral, if paranormal power, ‘greenhouse’ becomes at once the Western colonial enframing to both the messianic promise for conserving biological history, as well as the messianic remedy to suppress the traumæ that are destining Global Warming. Also, because of that potent (dis)embodied character, the robust analysis of the manifold instrumentalisation of ‘greenhouse’ is set to play a primary role in deposing the geological timeline of the Anthropocene. Now, while the book-supplement is itself the dissertation (as an unpacking of the aforementioned hypothetical findings), the PhD also relies on two other research devices that are worth mentioning: an installation (titled Anarquivo Negantrópico), and an online journal (titled Intransitive Journal). Altogether, the dissertation offers a field from which to asses my broader experimentation with infrastructures, epistemic things, and social pedestals. Moreover, the dissertation revises the so-called forgotten list of ‘Epistemologica’ (the categorical of Western display preparations and phenomenotechnologies) so to format my study and practice into an adaptable, careful, and differentiated kind of epistemológica…a careful study and practice that we may share as object-relations that proportionately (dis)play more-than-human perspectives for (re)mediating the forms and forces of the climate crises.
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| 4. |
- Perers, Maria, 1965-
(författare)
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Inside the Ideal Home : The Changing Values of Apartment Living and the Promotion of Consumption in Sweden, 1950-1970
- 2020
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- This dissertation explores the image of the ideal home in Sweden, an idea closely bound to the spatial dynamics of building norms and the outfitting of the domestic household, from the 1950s through the 1960s. By examining official, commercial, and consumer-cooperative ideals of housing and home, I attempt to understand and analyze correlations between various visions of the ideal apartment home and the social, political, economic, and cultural contexts in which they were conceived during the heyday of the Swedish welfare state. This subject has been extensively researched for the first years of the phenomenon, the 1930s and 1940s, but is relatively ignored for the years following World War II, when the new housing policy was formulated and the Record Years began. The study ends in 1970, when the construction of apartments and the standard of living peaked, followed by a focus on building single-family houses and the questioning of building norms. I argue that the values and visions of an ideal home were expressed in the rhetoric and representations of state, consumer-cooperative, and commercial publications. While scholars have studied individual aspects of this context, I maintain that the interrelationship between them produced a widely circulated vision of domesticity between 1950 and 1970. I highlight how commercial actors—primarily Ikea and the interior design magazine Allt i Hemmet (Everything in the Home)—interacted with state institutions in creating and promoting a discourse of the ideal home.
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| 5. |
- Hjort, Elisabeth, 1975-
(författare)
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Förtvivlade läsningar : Litteratur som motstånd och läsning som etik
- 2015
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- This study has two aims and addresses two areas of investigation. The first aim is to examine, in four novels and their textual worlds, what role is played by collective self-images and essentialist identities in maintaining power structures in regard to gender, class, norms for mental functions, and ethnicity. Whether, and if so, how, the novel’s deconstruction of language and images can function as resistance to hegemonic oppression? What does the encounter between the privileged collective and the marginalized look like in the novel, and what happens in this encounter?The project’s second aim is to probe what criticism of, and what strategies for resistance to, various power structures reading can provide. To what extent is it possible to speak of responsibility for, and in, the reading of fictional works? What role is played by the (un)expected and the conditionality in the poetical novel’s ethical demands on the reader? What might reading as an ethical practice mean and entail? The dual aim situates this dissertation in an interdisciplinary field between ethics, literary studies and aesthetics.In this study despair is the fundament on which the ethical reader stands to approach literature. Rather than discovering meanings, finding examples, or experiencing empathy, it is being engaged in the conditions determined by suffering and injustice that constitutes ethical reading.The novels Drömfakulteten (The Dream Faculty) by Sara Stridsberg, Hevonen häst (Hevonen Horse) by Annika Korpi, Montecore by Jonas Hassen Khemiri, and Personliga pronomen (Personal Pronouns) by Daniel Sjölin comprise the material for the study. They are analysed in terms of deconstructive hermeneutics. Theories brought to bear are primarily Gayatri Spivak’s post-colonial and Emmanuel Levinas’ phenomenological thinking about ethics, together with ideas from, among others, Derek Attridge, Judith Butler, and Sara Ahmed.The readings of the novels are done via four points of entry: identity, the body, the human, and the post-political, as part of the project’s work process, with each reading leading to new questions and critical interventions.The analysis points to a responsibility in relation to identity, a practice where oneself is shifted and transformed. This responsibility also encompasses accountability for the normative orders that need to be changed. Literary projects per se cannot achieve this, but they can be read as a stab at resistance, material for the reader to elaborate upon. This responsibility is an ethical practice that is not completed, that has uncertainty inscribed in its very essence, and that is reinvigorated with each new reading.
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| 6. |
- Hållander, Frida
(författare)
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Vems hand är det som gör? : En systertext om konst/hantverk, klass, feminism och om viljan att ta strid
- 2019
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Konstnärligt arbete (övrigt vetenskapligt/konstnärligt)abstract
- Whose hand is making? And how can we understand craft practices in dialogue with society through making and objects? How do we understand objects that manifest resistance? This dissertation in artistic research explores craft practices within the fields of ceramics and textile, through the method and form of autoethnography, and on the basis of an intersectional perspective. It understands making as embodied experience and knowledge, conditioned, but not always bounded, by societal structures, and it documents the resistance against, and the resilience of, repressive structures, in dialogues and struggles where objects gain agency.It is an examination that moves between the bookishness of libraries and historical trajectories on the one hand and making as collective practice on the other, the latter represented in what this study defines as case studies of making. The study creates the term “together-making” to describe and analyse collective craft practice as simultaneously a method of research and of making as a potentially political and socially-conscious act.Through two case studies of making the study assembles an archive of willfulness. In the first case study of making, ceramic practice and historical objects emanating from feminist and anti-slavery movements, are explored through a process of together-making, putting together the exhibition From Pottery to Politics in 2016. In the actual exhibition, further ceramic objects from Swedish twentieth century come into play to re-direct the shape of the exhibition, exemplifying the ways in which this study understands objects as manifest, material politics inciting response.The second case study of making, takes off from the geographical area known as »de sju häraderna«: a centre for Swedish textile manufacture and home-based industry since the seventeenth century. Focusing on a group of local seamstresses who organized Sweden’s first women’s football series in the 1960s – Öxabäck IF – the study investigates textile objects in dialogue with society reflected through the textile history of labour and feminist political movements in the nineteenth and twentieth century. This case study also documents the process of research through together-making, and the exhibition Öxabäck IF – Without You no Tomorrow, 2016.
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| 7. |
- Khosravi Noori, Behzad
(författare)
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Three or Four Ir/relevant Stories : Art and Hyper-Politics
- 2021
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Konstnärligt arbete (övrigt vetenskapligt/konstnärligt)abstract
- This book documents and reflects on three artistic projects and their processes. As a “marginalia” to the projects I also presents arguments, stories and ir/ relevant discourses. What I call marginalia extends to aspects of a historical backdrop of these three projects and the stories behind them. It is partly a reflection on my process and experiences, but, more crucially for me, it is what I would like to call marginalia. It extends to aspects of a historical backdrop that were not necessarily present in the process of exhibition making. In this book, I reflect upon different modes of exhibition making and artistic research practices, however, this book is not simply a postscript to those works. It also serves as a form of marginalia to my artistic explorations in relation to art, history, and global politics. Combining fragments of histories, it constitutes a bricolage of things, events, and narratives. The book itself comprises the fourth and final story. “Three or Four Ir/relevant Stories” here mirrors the conjunction of some historical and cultural cases that, in my point of view, need to be acknowledged. It is an artistic research investigation, proposing a multi-sited, archaeological approach to histories of art and life that also constitute part of my lived experience in the Global South and the Global North. By bringing multiple subjects into my study, as well as historical reenactment in the form of a review of archival materials in the exhibition space, I explore possible correspondences, seen through the lenses of contemporary art practice, subalternity, and the technology of image production. In my investigations of certain artworks and their histories, I aim to develop everyday observations into archaeological interpretations to displace the image from its past historical location and bring forth the question: What will happen to our collective past in the future? The exhibitions themselves embody a hybrid approach, an expression that portrays multiple combinations and interpretations of various art genres and subject matters. By their very nature, the works present multiplicities of materials, which in their collection into an exhibition amount to a sort of cabinet of curiosities. I neither stick to one method of artistic investigation, nor focus on a single medium. Instead I aim to reconnoiter the possibilities that inhere an artistic survey. At no point do I follow any fixed blueprint for, or definition of, artistic production; in short, I might argue that in my artistic practices, I attempt to avoid dividing method from life’s experiences. It is, in part, the narrative fluidity of such a microhistorical investigation that enables me to imagine the exhibition as a point of departure of my artistic exploration and research of such micro elements of contemporary history. I aim to investigate whether it was possible establish a storytelling structure that would mirror the branching paths of the archaeological trace and its background—a transdisciplinary materialism that brings multiple dimensions of history into one temporary place called an exhibition. In so doing, I have sought to produce a cross-generational platform where the audience can engage with the multiplicity of the contemporary past, and per- haps also revisit their own memories.
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| 8. |
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| 9. |
- Ljungberg, Roland
(författare)
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En resa från det ordlösa : en kartläggning av ett personligt yrkeskunnande
- 2008
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- A Journey from the Wordless is a study of the development of the author’s own professional knowledge. After an introductory chapter on theory and method, there are four chapters treating of the author`s academic training as an artist (Ch. 2), a presentation and analysis of his own exhibitions (Ch. 3), a chapter on a cooperative effort entitled Pompeii in Time and Space (Ch. 4), and a concluding discussion of the nature of personal knowledge (Ch. 5). Questions are addressed concerning artistic knowledge; how it is built and transferred and how it is developed and transformed. Since the author`s own professional knowledge is the object of the research, special perspectives on personal experience emerges that otherwise would be difficult to articulate. The thesis is also a contribution to the debate surrounding artistic research in the visual arts, focusing on the importance of reflection and analysis in art education and creative art work.
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| 10. |
- Akner Koler, Cheryl
(författare)
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Form & Formlessness : Questioning aesthetic abstractions through art projects, cross-disciplinary studies and product design education.
- 2007
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- This research is based on empirical, embodied studies aimed to generate and regenerate aesthetic reasoning through three approaches:an educational approach concerned with developing an aesthetic discipline, supporting a formgiving process aimed to create tangible artifacts.an art-based approach supporting an open exploration of distortion and formlessnessa multi-disciplinary exploratory approach concerned with aesthetic experiences shared in laborations demonstrating complexity and transformation. The overall aim of the thesis is to explore different types of aesthetic abstractions that elaborate aesthetic reasoning about form and formlessness. The thesis develops methods and models for aesthetic investigation that support, challenge and go beyond the normative conceptions of beauty, with high relevance for teaching 3-D formgiving aesthetics and research by design methodologies. A central method applied throughout the entire research project is a cooperative inquiry method engaging students and experienced professionals as co-researchers in embodied/ interactive physical form studies and laborations. The content of the thesis is presented in three parts relating to the approaches above: -Part 1 defines an aesthetic nomenclature organized within a taxonomy of form in space. This aesthetic taxonomy is outlined in five levels based on essential aesthetic abstractions, emphasizing structure and inner movement in relation to the intention for the development of a gestalt. It originates from the educational program of Alexander Kostellow and Rowena Reed and has been further developed through an iterative educational process using a Concept-translation-form method, resulting in the Evolution of Form (EoF)-model. This EoF-model reciprocally weaves together geometric structures and organic principles into a sequence of seven-stages. To question the normative principles of beauty inherent in the EoF-model, a bipolar +/- spectrum was introduced at each stage to expand the model, aiming for a more inclusive approach to aesthetics. -Part 2, both challenges and expands the aesthetic reasoning in part 1 through i) solo sculptural exhibitions exploring properties of distortion and transparency in a constructivist art community ii) collaborative projects with physicists concerning infinity and studies of continuous complex curvatures and iii) explorative studies of material breakdown and non-visual studies with ID masters students at Konstfack. - Part 3 problematizes the taxonomy of form by applying methods and results from a cross-disciplinary study of complexity and transformation involving artists, physicists, designers and architects. The three year study explored temporal events of changing phenomena and formlessness that did not comply with any traditional aesthetic norms. Based on the experience from 12 laborations, three models were developed: The Transformation-model and Framing the dialogue-model were developed to physically interact with as well as to document and discuss change and transformation through bipolar reasoning. The Aesthetic phase transition-model was developed to capture the particular properties expressed in a transformation and unify stable objects with changing events. In conclusion, the thesis claims the value of an inclusive aesthetic mode of abstract reasoning in the scientific and design communities. A provisional 3 modes of abstraction-model is presented placing numeric, linguistic and aesthetic modes of abstraction as interdependent within a spectrum from separation to contextualization.
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