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  • Dahlgren, Stellan, et al. (creator_code:aut_t)
  • Skattesystem i förändring : en kommentar
  • 1993
  • record:In_t: Historisk Tidskrift. - : Svenska Historiska Föreningen. - 0345-469X .- 2002-4827. ; , s. 131-139
  • swepub:Mat_article_t (swepub:level_refereed_t)
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  • Höglund, Patrik, 1965- (creator_code:aut_t)
  • Skeppssamhället : Rang, roller och status på örlogsskepp under 1600-talet
  • 2021
  • swepub:Mat_doctoralthesis_t (swepub:level_scientificother_t)abstract
    • In this dissertation, all the categories of people that were on board fully manned warships are studied. The purpose of the study has been to describe life on board the large warships and to show how hierarchical power structures and social status were expressed and manifested in 17th century society. This has been achieved through an interdisciplinary method where historical and archaeological material, as well as imagery and ship models have been used. The roles of those on board at work, at rest and in battle have been analysed. In parallel, various hierarchical orders such as rank, estate, position and age, have been studied. Social status on board could be expressed through spaces, belongings, norms and practices. In the theoretical apparatus mainly used in this study, the concept of capital is central. Capital, i.e. various forms of assets, exist in several forms where symbolic capital is fundamental. This capital varies depending on the characteristics and abilities that are considered valuable in a specific social environment. Seamanship was a very important factor in obtaining status in the ship society. It formed the basis of the symbolic capital sought within the navy. However, there were differences between what seamanship meant and what the symbolic capital included for the different groups on board. Social status on warships was often expressed through rank and position, but this study also shows the number of other circumstances that could influence the social position of the people on the ships. Factors such as birth, age and experience played a major role.The ship society, with the many groups and individuals from different social strata on board, was characterized by the norms and practices that existed in its day. It was thus in many parts a 17th century society in concentrated form. 
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  • Kharkina, Anna, 1975- (creator_code:aut_t)
  • From Kinship to Global Brand : The Discourse on Culture in Nordic Cooperation after World War II
  • 2013
  • swepub:Mat_doctoralthesis_t (swepub:level_scientificother_t)abstract
    • This work analyzes the political instrumentalization of culture. Specifically, it studies how this is done through cultural policy within Western democracies. The analysis takes, as an example, official Nordic cultural cooperation in the post-war period. During this time, cultural exchange among Nordic countries became the subject of political attention establishing itself as part of the Nordic inter-governmental cooperation framework.This work focuses on three key moments in the history of official Nordic cultural cooperation: (i) the failure of the NORDEK plan (a plan which envisaged extensive economic cooperation between the Nordic countries) and the establishment of the Nordic Council of Ministers in 1971; (ii) the collapse of the Soviet system at the end of the 1980s - beginning of the 1990s; and (iii) the movement towards promoting the Nordic region on the global market in the first decade of the 2000s.The analysis traces the lack of convergence between the official arm’s length principle in cultural policy and how cultural cooperation actually worked. The results of the research both demonstrate the various ways culture was instrumentalized and also prove that the politically defined concept of culture can receive different interpretations in the official discourse depending on current political goals.
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  • Kuflu, Rahel (creator_code:aut_t)
  • Bröder emellan : Identitetsformering i det koloniserade Eritrea
  • 2018
  • swepub:Mat_doctoralthesis_t (swepub:level_scientificother_t)abstract
    • This dissertation study examines individual and collective identity formation in Eritrea during the first period of Italian colonialism (1890-1916). Drawing on an African-centered theoretical framework, my analysis of identity formation centers on the interplay between colonial and patriarchal structures, in relations formed between African evangelical reformists and Swedish missionaries. The study is African-centered in the sense that it mainly focuses on African agency, while at the same time acknowledging the local context. Additionally, the theoretical framework is heavily informed by theories of black diasporic identity formation. While this means that I rely on contemporary theoretical formulations to examine the past, I argue that the afro-diasporic concepts that I draw on, are not always necessarily time and place bound, and thus allow for the exploration of black/African identity, in ways that have the capacity to advance theory-building in the present.The source materials consist of reports and minutes written by Swedish missionaries in the field, as well as letters written by members of the mission board in Stockholm. These sources include a multitude of accounts of verbal exchanges and actions carried out by Africans whom these writers encountered, and are therefore used (solely) for this purpose of accessing this information. Other sources used are letters penned by African evangelists hired by the Swedish missionaries. Thus, the letters are rather unique as the evangelists speak directly to their white supervisors in these letters.The findings of this study show that both colonial and local patriarchal structures influenced the identity formation of the evangelists and other Africans who attended Swedish missionary schools. While focusing on maintaining their masculinity, most men ended up being trapped within the dualistic worldview of colonialism.
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  • Sjödin Lindenskoug, Susanna, 1971- (creator_code:aut_t)
  • Manlighetens bortre gräns : tidelagsrättegångar i Livland åren 1685-1709
  • 2011
  • swepub:Mat_doctoralthesis_t (swepub:level_scientificother_t)abstract
    • There were many ways of bordering manliness during the historical period covered by my research. Borders have been metaphorically understood as those invisible, often non-enunciated limits that have safeguarded manliness. There were borders separating masculinity from femininity and from childishnes, but there is also a more distant border, separating masculinity from the bestial. The term un-manliness is a useful concept for this analysis, for it can be used to illuminate the different ways in which masculinity has been interrogated. The concept can also be used in comparative analyses of how tolerance towards men deviating from ideas of ideal masculinity has differed according to situation and culture. It has been my ambition to elucidate the particular attitudes, values, customs, knowledge and requirements that influenced the view of masculinity at both individual and the group level. The clearest-cut aspects of manliness and un-manliness expressed in court proceedings were those having to do with sexuality, relations within the household, and the subordinate and dominant masculinities displayed by different court-room actors. The latter, in turn, reflected contemporary social structures, including the social gap that divided the Livonian peasantry’s serfs or former serfs from the ruling Baltic-German elite. Records from the court proceedings have shown the subordinate masculinity of the defendants, subordinate not only to that of the officers of the court but to that of the witnesses. This subordination was an inevitable consequence of the nature of the accusations, regardless of whether they were deemed well-founded or false.  The defendants were placed in a situation where they were forced constantly to be on the alert, ready to defend themselves and show their best sides. As a result, they would often give extremely clear expression to their views of proper masculinity. Such actors stressed, consciously or unconsciously, certain manly traits and behaviour patterns that characterised themselves and others. Their arguments provide insights into what they thought of each other and how they conceived a man should generally be, behave and act in different situations. By the same token, they clearly showed what kinds of behaviours were considered undesirable or outright unmanly. The positioning of the borders of manliness was linked both to time and to space. Deviations have helped different societies set the borders for what they considered acceptable behaviour. There was a clear cultural and geographical border between Sweden as such, and the Swedish province Livonia. This emerges clearly when one compares Livonian results with earlier studies on bestiality in Sweden. This shows that the view of manliness and the tolerance towards certain kinds of behaviour changed as one moved East.
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  • Society, towns and masculinity : Aspects on early modern society in the Baltic area
  • 2001. - 1
  • swepub:Mat_collectioneditorial_t (swepub:level_scientificother_t)abstract
    • This anthology has been written by participants in the research project “State, Towns and Integration of Society: The Swedish Baltic Empire and the Baltic Area in Early Modern Times”.Sven Lilja writes on Macro Theories and Baltic History c 1500-1800Robert Sandberg on The Towns, the Urban System and the State in the Early Modern SystemKekke Stadin on The Prince, the Hero and the Swedish Empire, and, finally,Lars Geschwind on Swedish Universities in the Seventeenth Century.
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