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1.
  • Achen, Thomas, 1964- (författare)
  • Den bioetiske udfordring : Et retspolitisk studie om forholdet mellem etik, politik og ret i det lovforberedende arbejde vedrørende bio- og genteknologi i Danmark, Norge og Sverige
  • 1997
  • Doktorsavhandling (övrigt vetenskapligt)abstract
    • Biotechnology and genetic engineering raise a number of new ethical problems. Consequently, over the past 15 years, several European countries, including the Nordic countries, have passed new laws in an attempt to deal with the ethical problems posed by biotechnology. These developments raise the question of how to formulate legislation to regulate both the technical and ethical aspects of biotechnology and genetic engineering. Is it indeed possible to formulate a valid ethical framework in a thoroughly secularised society? How has this been coped with politically? And what is the nature of the relationship between ethics, politics and the law, that emerges from this process? The regulation of biotechnology is very often carried out by legal means in modern society. The thesis shows that the distinction between ethics, politics and the law - inherent in the Scandinavian tradition of legal realism - is not sustained in the law preparatory Process in the fields of biotechnology and genetic engineering in Denmark, Norway and Sweden. The analysis reveals that the tendency for ethics, politics and the law to merge is expressed in the new normative reflexivity which characterizes legislation in this area. The thesis defines this process in terms of four elements: a proceduralisation of ethics, a democratisation of ethics; negotiated development of norms, and a moralisation of politics and the law. These new tendencies suggest a need for a new analytical framework. The thesis argues that reflexive law theory and discourse ethics theory can provide a more adequate understanding of the new normative reflexivity inherent in the legislation examined. In a society characterised by moral, social, cultural and political pluralism it is of profound importance to contemplate how legal and political norms are developed. Furthermore, it is highly pertinent to consider how we can conceive these processes in theoretical terms.
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  • Adams, Jonathan, 1971-, et al. (författare)
  • Dansk(e) Renæssancesprog
  • 2011
  • Ingår i: Studier i Nordisk Filologi. - København : Selskab for Nordisk Filologi. - 0356-0376. ; s. 5-13
  • Tidskriftsartikel (refereegranskat)
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9.
  • Adams, Jonathan, 1971- (författare)
  • Grumme løver og menstruerende mænd
  • 2012
  • Ingår i: RAMBAM : tidsskrift for jødisk kultur og forskning. - Frederiksberg : Selskabet for dansk jødisk historie. - 0907-2160. ; 21, s. 78-93
  • Tidskriftsartikel (refereegranskat)abstract
    • The article examines the portrayal of Jews in medieval texts written in Danish before 1515. It begins by describing the theological basis for and creation of a ‘fantasy Jew’. The perception of Jews was fundamentally shaped by the idea that they had tortured and killed the Christian messiah. Devotional texts, sermons and Passion stories which describe the Jews as Christ killers are therefore discussed in detail, and the image of the deicide Jew in vernacular texts is shown to be malleable and changing. The image of the violent Jew who tortured and killed Jesus was used to arouse empathy among readers and to chastise them for being too like the Jews by behaving sinfully. Other Jewish ‘types’ that occur in the material are also investigated: effeminate, Satanic and usurious Jews as well as comparisons with animals. The preliminary results of an investigation into the type of language that was used to shape the image of Jews show that certain ‘negative’ words were used disproportionately more frequently in descriptions of Jews than of non-Jews. This suggests a powerful association between such words and the perception of Jews — a connection that was supported and further enhanced through religious art and theatre. The article concludes by noting what is missing in the extant material and what this might tell us about medieval Danish attitudes towards Jews.
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