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- Cederberg, Carl, 1973-
(författare)
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Resaying the Human : Levinas Beyond Humanism and Antihumanism
- 2010
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- In this reading a notion of the human is developed through an engagement with the work of French philosopher Emanuel Levinas. The argument is that, with the help of Levinas, it is possible for the idea of the human to be understood anew, for the notion to be ‘resaid’. This resaying of the human is performed in a critical appropriation of the philosophical tradition: Levinas’s work is shown not to be a new variation of the complacent ideology of humanism; the idea of the human is instead interpreted to be the bearer of the very movement of critique. This movement is articulated in terms of a transcendence of a discursive ‘economy of violence’. Critique does not establish a permanent position outside of violence, but is a movement that must constantly be renewed.Here Levinas is offered as a modern thinker of particular relevance for contemporary discussions surrounding the nature both of the political and of Human Rights. In addition one finds a systematic analysis of the major works of Levinas, unraveling how a notion of the human develops from within his philosophy.Levinas’s thought is placed alongside philosophical figures of his time, such as Heidegger, Sartre, Bataille, Lévi-Strauss, Althusser, Foucault and Derrida, as well as more recent political thinkers, for example, Alain Badiou, Giorgio Agamben and Jacques Rancière.
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| 2. |
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| 3. |
- Schuback, Marcia Sá Cavalcante
(författare)
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Hermeneutics of Tradition
- 2011
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Ingår i: Rethinking Time. - Huddinge : Södertörns högskola. - 9789186069322 ; , s. 63-74
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 4. |
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| 5. |
- Schuback, Marcia Sá Cavalcante
(författare)
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Notes on Abstract Hermeneutics
- 2011
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Ingår i: Research in Phenomenology. - 0085-5553 .- 1569-1640. ; 41:1, s. 45-59
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Tidskriftsartikel (refereegranskat)abstract
- Using abstract art as a paradigm, this paper attempts to think, in a provisional manner, the parameters of what the author calls 'abstract hermeneutics'-a way of thinking capable of responding to the withdrawing, or abstracting, movement of Being. Such abstract thinking which is an abstracting thinking of the abstract aims to step beyond objectivity precisely in order to return to phenomenological concreteness. Through an engagement with Heidegger's understanding of the formal indicative role of the human being as sign (Zeichen), the affinity, between the abstracting gestures of abstract art, and the absenting characteristic of human existence, is explored.
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| 8. |
- Schuback, Marcia Sá Cavalcante
(författare)
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On Immensity
- 2010
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Ingår i: Phenomenology and Religion. - Huddinge : Södertörns högskola. - 9789186069162 ; , s. 243-266
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 9. |
- Schuback, Marcia Sá Cavalcante
(författare)
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Sacrifice and Salvation : Jan Patočka’s Reading of Heidegger on the Question of Technology
- 2011
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Ingår i: Jan Patočka and the Heritage of Phenomenology Centenary Papers. - Dordrecht : Springer Netherlands. - 9789048191239 - 9789048191246 ; , s. 23-37
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Bokkapitel (refereegranskat)abstract
- The aim of this article is to present Jan Patočka’s reading of Heidegger concerning the issue of technology as a key for understanding Patočka’s phenomenology of appearing in relation to Heidegger’s phenomenology of the unapparent. Assuming the essence of technology, defined by Heidegger as Gestell, to be considered as an ontology of sacrifice and salvation, Patočka shows that appearing as such implies a sacrifice. This sacrifice can be called a “phenomenological sacrifice.” The ensuing reflection is divided into three parts: (1) a summary of Patočka’s understanding of the difference between Husserl and Heidegger as regards the phenomenological question of technology; (2) a general discussion on the question of technology as a question of Being qua appearing and the unapparent; (3) an outline of what I call “phenomenological sacrifice” as the sacrifice of appearing, through a discussion of both Heidegger’s and Patočka’s views on the essence of sacrifice.
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