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Sökning: hsv:(HUMANIORA) hsv:(Filosofi etik och religion) hsv:(Etik) > Jönköping University

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  • Carlsson, Peter (författare)
  • Teologi som kritik : Graham Ward och den postsekulära hermeneutiken
  • 2017
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • The British theologian Graham Ward has since the 1990 ́s been one of the most prominent voices in the theological discussions of the Anglo-American cultural sphere. As one of the key figures in the academic field that has been known as “post secularism”, “the resurgence of religion” or “the new visibility of religion” Ward has developed an independent theological position that most properly could be described as a Christian cultural critique. Deeply informed by continental critical theory Ward has attempted to analyze and categorize contemporary culture in terms of Christian theology. The thesis argued for in the present dis- sertation is that there is a unique resource in Christian theology, as at least partly captured in Wards project, for imagining a vision of a better future. By drawing on a negative strand of the Christian tradition, theology can find a capacity to articulate visions of a better world that, which is the crucial warning of critical theory, does not give in to utopian dreams and wishful thinking.The dissertation aims to present and analyze Wards project in order to lay the foundation for a theological critique of culture – an activity that draws on the material aspects of a religious tradition. The first part of the dissertation (chapter 2–5) consists of a presentation and an immanent critical analysis of Graham Wards project. The analysis is pursued under four distinct categories: metaphysics, anthropology, politics and apologetics. In these chapters, Wards theology is presented and analyzed through a contextualization within the Christian tradition and critical theory. In chapter 6, Wards theology is brought into a critical dialogue with three other theologians who work in the intersection point between critical theory and Christian theology – Mark C. Taylor, John D. Caputo and Jean Luc Marion – but have come to different conclusions regarding how this relation is to be understood. The dissertation argues that a theology that makes visible the particular standpoint and stresses the material resources of religion stands the best chance of becoming at critical and transformative force in contemporary culture.The last chapter is organized around six conditions that, working as an ex- tension of Wards project, are necessary for a theological critique of culture; the particular proviso, affirmative critique, ontological critique, theology and practice, methodological pragmatism and critique of faith. This works toward sketching a post-secular hermeneutics – an interdisciplinary field of research that take the theological traditions in full consideration when interpreting the configurations of thought and actions that we refer to as culture.
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4.
  • Gudmundsson, David (författare)
  • Konfessionell krigsmakt. Predikan och bön i den svenska armén 1611-1721
  • 2014
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • The broad aim of this thesis is to explain the fundamental themes and function of Swedish field sermons and field prayers, and so to re-examine the view in earlier research that field sermons were primarily ‘Old Testamentary’ in nature. Inspired by more recent international research, I hold that the sermons’ basic functions were twofold: discipline and comfort. What matters, is to understand the disciplinary aspects in terms of the fundamental Lutheran view of the social order, which was expressed in the doctrines of the three estates and of vocation. The army needed disciplined soldiers, and this the sermons answered for, but not primarily in response to the needs of the army, but as a reflection of Lutheranism’s worldview and self-understanding. The main expression of the sermons’ comforting function was the Gospel of Christ. This meant that the soldiers should not fear death, because if they were to die, it would be the will of God, and after death awaited eternal life. The basic themes seen in the sermons cannot be described as being ‘Old Testamentary’. The sermons were not primarily based on passages from the Old Testament, nor did martial themes and the Decalogue dominate at the expense of the Gospel. The more specific aim of the thesis is to understand the ways in which preaching might have helped shape the self-image and worldview of both officers and men in the Swedish Army. A key analytical perspective is provided by Thomas Kaufmann’s thesis on ‘Lutheran confessional culture’. Kaufmann emphasizes Lutheranism’s outward boundaries–towards other confessions–but also its internal pluralisation. I have coined the methodological term ‘offered identification’ in order to study the self-image presented to Swedish soldiery. The premise here is that a person’s self-image consists of multiple identifications, while the word ‘offered’ signals the fact that I examine ideals, but not their eventual appropriation by the soldiers. In my analysis I examine three offered identifications. A confessional Lutheran identification as the correct sort of Christian was set against those I term ‘the confessional others’, most important being the Roman Catholic Church or ‘the papists’. An important part of a national identification as a Swedish subject was the belief that they were the chosen people–that Swedes were the new Israel. A professional identification as a Christian soldier was based on the Lutheran doctrines of vocation and of the three estates, which meant it was legitimate for a Christian to be a soldier. The soldierly ideal was fundamentally a Christian ideal.
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  • Filipovic, Zlatan, 1974 (författare)
  • Not Human Enough: Levinas and a Call For New (Old) Humanism
  • 2013
  • Ingår i: An Insatiable Dialectic: Essays on Critique, Modernity, and Humanism, Ed. Roberto Cantú. - Newcastle upon Tyne : Cambridge Scholars Publishing. - 9781443852920 ; , s. 104-121
  • Bokkapitel (refereegranskat)abstract
    • The humanity of man, Levinas argues in Humanism of the Other, is not defined by rationality or subjectivism of freedom, it is found instead in absolute humility and subjection of my freedom to the vulnerability of others. Indeed, for Levinas, the subject itself is constituted as singular or unique by an assignation of responsibility it cannot escape. The fact that no one can respond to the distress of others in my stead is what so imperially consigns me to my identity. The critique of humanism that is implicit in Levinas does not testify so much to its failure as to the hypocrisy of the humanist projects based on reason, integrity, autonomy and the dignity of the subject, its naive rights of freedom and self-assertion often appropriated by the discourses of exploitation and used as a shameless pretext for virile imperialism and colonial aggression. Instead, for Levians, humanism has not risen to the true height of its ideals, of what it means to be human. It is the status and the menaing of this ideal that this paper will question. For to be human is to be called to goodness such that the other counts more than myself. Freedom of the subject, ‘is not the source of all right and meaning,’ as Levians writes in Ethics and Infinity. It is rather the possibility of self-sacrifice and being for the other. Being called to goodness is being sobered up to a responsibility that for Levians is manifested as the-one-for-the-other, even as ‘substitution unto death.’ To be human is to call into question the prejudice of my freedom and my self-righteousness. It is to discover onself in passivity. The other person’s vulnerability, his mortality, comes as the effraction of my being, of my rights, and exposes the injustice of my selfish will. True humanness seems, in fact, to demand more than my capacity. I am thus never responsible enough, I am never human enough. The presence of the other person, the unabated pathos of his need and vulnerability, revelas me to my own shame, to a kind of self-effacement and absolute indiscretion of my own presence. There is a supplication to a freedom that precedes mine and to respond to it is to be human. This paper points towards a certain insufficiency of humanism and the inheritance of its concept in the context of Levinas’s writing as an expression a post-Enlightenment critique both of the notions of freedom and autonomy that are put in question in the responsibility for the other but also in terms of its pre-critical naivité about ‘the human nature’ and the metaphysics of the unified subject. Self-relation is broken in Levinas by infinite incumbent responsibilities that devolve on the subject like an insolvent debt one can never settle in good conscience. The self with all its resources is in a permanent deficit.
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  • Berntson, Martin, 1972- (författare)
  • Gabrielle Spiegel och den postmoderna utmaningen
  • 2002
  • Ingår i: <em>Kors och tvärs i teorierna. Ett undervisningsexperiment vid Göteborgs och Karlstads universitet</em>. - Göteborg : Göteborgs universitet. - 9188614409 ; , s. 106-118, s. 106-118
  • Bokkapitel (övrigt vetenskapligt/konstnärligt)
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9.
  • Filipovic, Zlatan (författare)
  • For a Future to Come: Derrida’s Democracy and the Right to Literature
  • 2013
  • Ingår i: Journal of East-West Thought (JET). - Pomona, CA, US. - 2161-7236 .- 2168-2259. ; 3:1, s. 13-24
  • Tidskriftsartikel (refereegranskat)abstract
    • Reflecting on the political nature of literature and its relation to modern democracy, the essay begins by problematizing any notion of commitment in literature. However, irresponsibility found in literature, far from undermining the political process, is what animates the political field seen as an endless contestability of our social practice. The way our notion of modern democracy informs our understanding of literary practice is explored through a selection of Derrida’s writings where democracy emerges as the possibility of imagining alternatives to the world and “of thinking life otherwise,” as Derrida (2004) says, which is to say that democracy cannot be thought without the possibility of literature. Democracy implies not political stability but a continuous call for unrest that prevents its atrophy, and literature, in its unconditional right to call everything to account, is its rearguard work as it were, keeping democracy forever open, for better or for worse.
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10.
  • Ahlgren, Jennie, et al. (författare)
  • Ethical considerations in relation to personalised nutrition : An overview of Work Package 5, with respect to ethics
  • 2015
  • Rapport (övrigt vetenskapligt/konstnärligt)abstract
    • The objectives of Food4Me work package 5 included a baseline assessment of the ethical and legal aspects of personalised nutrition at the start of the project in 2011, as well as a final assessment at the end of the project (2015), taking into account results achieved in other work packages. The initial assessment made a number of ethical issues visible, most of them relating to the consumer of personalised nutrition service. The results depicted in this publication indicate that many of the questions raised in relation to these issues remain unsolved, and in some cases they seem to be neglected in relation to the services offered by internet companies.
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