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Sökning: hsv:(HUMANIORA) hsv:(Filosofi etik och religion) hsv:(Filosofi) > Örebro universitet

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1.
  • Jogdand, Yashpal, et al. (författare)
  • The Context, Content, and Claims of Humiliation in Response to Collective Victimhood
  • 2020
  • Ingår i: The Social Psychology of Collective Victimhood. - New York : Oxford University Press. - 9780190875190 ; , s. 77-99
  • Bokkapitel (refereegranskat)abstract
    • This chapter examines the role of humiliation in experiences of collective victimization. Humiliation is conceptualized as a self-conscious emotion that is distinct from shame, anger, and embarrassment. Humiliation is experienced when dehumanizing and devaluing treatment occurs that is appraised as illegitimate. The chapter discusses the paradox in the literature on humiliation, whereby both action (e.g., cycles of violence) and suppression of action (e.g., demobilization of resistance) have been observed as an outcome of humiliation. Drawing on research on the experience of Dalits in the Hindu caste system, a conceptualization of humiliation is presented that is relational, victim centered, and focused on agency and power relations. Humiliation is conceptualized as a claim, which involves both the appraisal of certain acts of victimization as humiliating, and the political act of communicating resentment to the perpetrator. Overall, humiliation can be used to mobilize or demobilize resistance to oppression.
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2.
  • Johansson, Viktor, 1979- (författare)
  • Questions from the Rough Ground : Teaching, Autobiography and the Cosmopolitan ‘‘I’’
  • 2015
  • Ingår i: Studies in Philosophy and Education. - : Springer Netherlands. - 0039-3746 .- 1573-191X. ; 34:5, s. 441-458
  • Tidskriftsartikel (refereegranskat)abstract
    • In this article I explore how cosmopolitanism can be a challenge for ordinary language philosophy. I also explore cosmopolitan aspects of Stanley Cavell’s ordinary language philosophy. Beginning by considering the moral aspects of cosmopolitanism and some examples of discussions of cosmopolitanism in philosophy of education, I turn to the scene of instruction in Wittgenstein and to Stanley Cavell’s emphasis on the role of autobiography in philosophy. The turn to the autobiographical dimension of ordinary language philosophy, especially its use of “I” and “We”, becomes a way to work on the tension between the particular and the universal claims of cosmopolitanism. I show that the autobiographical aspects of philosophy and the philosophical significance of autobiographical writing in ordinary language philosophy can be seen as a test of representativeness—a test of the ground upon which one stands when saying “I”, “We” and “You.”
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5.
  • Eriksson, Anders, 1958- (författare)
  • Retorisk analys av bibeltext
  • 2000
  • Ingår i: Svensk teologisk kvartalskrift. - Lund. - 0039-6761. ; 76:3, s. 108-111
  • Tidskriftsartikel (refereegranskat)
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6.
  • Eriksson, Anders, 1958-, et al. (författare)
  • Special topics in 1 Corinthians 8-10
  • 1999
  • Ingår i: The rhetorical interpretation of Scripture. - Sheffield : Sheffield Academic Press. - 1850759596 ; , s. 272-301
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)
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8.
  • Åberg, Martin, 1962-, et al. (författare)
  • Democratization and Secularization : Towards a Process-Oriented Model
  • 2017
  • Ingår i: Politics, Religion & Ideology. - : Taylor & Francis Group. - 2156-7689 .- 2156-7697. ; 18:2, s. 175-197
  • Tidskriftsartikel (refereegranskat)abstract
    • The role of secularization remains underdeveloped in theoretical studies of democratization. We hold that the relation between the two processes is difficult to analyse by help of standard, cross-sectional analysis. We therefore propose a process-oriented model of democratization in relation to secularization. We suggest that these processes do not unfold in random patterns. Theoretically they follow one of four distinct paths: democratization may precede secularization, secularization may precede democratization, democratization may occur without secularization, and democratization and secularization may occur as parallel processes. The contrasts between our model and crosssectional analysis become particularly obvious when the first and the fourth paths are considered in historical perspective: secularism (as an independent variable) is in both cases positively correlated with democracy (the dependent variable), even though these processes are reversed temporally (path one), or even occur simultaneously (path four). The model therefore demonstrates the need for further research on the relation between democratization and secularization. This includes the problem of why certain states tend to follow certain paths; whether countries may shift between paths; the problem of democratic consolidation; the role of stateformation to secularization and democratization; and the contextual dependence of the model, including the relation between institutions and values/behaviour
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9.
  • Edvardsson, Bo, 1944- (författare)
  • Tankefel inom vardag, yrkesliv och politik
  • 2009
  • Annan publikation (populärvet., debatt m.m.)abstract
    • Syftet är att klargöra begreppet tankefel och att beskriva några vanliga exempel på tankefel. Tankefel har en omfattande förekomst och omfattande konsekvenser för enskilda och samhälle.
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10.
  • Svärd, Per-Anders, 1973- (författare)
  • Köttsamhällets egen ideologi
  • 2014
  • Ingår i: Arbetaren. - Stockholm : SAC. - 0345-0961. ; :38, s. 10-11
  • Tidskriftsartikel (populärvet., debatt m.m.)
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