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Sökning: hsv:(HUMANIORA) hsv:(Filosofi etik och religion) hsv:(Filosofi) > Bogdan Henrik 1972

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  • Bogdan, Henrik, 1972, et al. (författare)
  • Satanism in Sweden
  • 2016
  • Ingår i: "Western Esotericism in Scandinavia", Henrik Bogdan and Olav Hammer (eds.). - Leiden : Brill. - 9789004302419 ; , s. 489-493
  • Bokkapitel (refereegranskat)
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  • Bogdan, Henrik, 1972 (författare)
  • The Order of the Solar Temple
  • 2014
  • Ingår i: Controversial New Religions. Second Edition. Edited by James R. Lewis and Jesper Aa. Petersen. - New York : Oxford University Press. - 9780199315314 ; , s. 286-301
  • Bokkapitel (refereegranskat)
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  • Brother Curwen, Brother Crowley: A Correspondence
  • 2010
  • Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
    • In September 1944, a fifty-one year old Londoner named David Curwen wrote to Aleister Crowley, initiating a correspondence that would last several years. While Curwen approached Crowley with deference, the relationship that evolved between them was a complex one that defied the accepted parameters of the student-teacher nexus. For David Curwen was no newcomer to the study of the occult, and Crowley soon discovered that the flow of knowledge would not be simply one way. In particular Crowley was tantalized by the deep understanding of the principals of tantra that Curwen had acquired during the course of many years study under a mysterious guru. At Crowley's urging Curwen joined the O.T.O., but he remained skeptical of many of "the Beast's" claims, and the two ultimately parted company on strained terms. However, Curwen retained his interest in the occult, and in later life he devoted himself to the study of alchemy, publishing the results of his researches pseudonymously in the book In Pursuit of Gold, a work that many believe to be the most significant study ever published of practical alchemy. In addition to reproducing all of the surviving correspondence between the pair, Brother Curwen, Brother Crowley includes an important biographical Foreword by David Curwen’s grandson, Tony Matthews. The letters themselves have been edited and annotated by the scholar of Crowley and Western esotericism, Henrik Bogdan, who has also contributed an illuminating Introduction that gives context to the relationship between Crowley and Curwen, as well as exploring the history of their interest in sexual occultism and tantra, and the influence that they had in Kenneth Grant.
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  • Aleister Crowley and Western Esotericism
  • 2012
  • Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
    • This volume is the first comprehensive examination of one of the twentieth century's most distinctive iconoclasts. Aleister Crowley (1875-1947) was a study in contradictions. Born into a fundamentalist Christian family and educated at Cambridge, he was vilified as a traitor, drug addict, and debaucher, yet revered as perhaps the most influential thinker in contemporary esotericism. Moving beyond the influence of contemporary psychology and the modernist understanding of the occult, Crowley declared himself the revelator of a new age of individualism. Crowley's occult bricolage, Magick, was an eclectic combination of spiritual exercises drawn from Western European magical ceremonies and Indic sources for meditation and yoga. This journey of self-liberation culminated in harnessing sexual power as a magical discipline, a "sacrilization of the self" as practiced in Crowley's mixed masonic group, the Ordo Templi Orientis. The religion Crowley created, Thelema, legitimated his role as a charismatic revelator and herald of a new age of freedom. Aleister Crowley's lasting influence can be seen in the counter-culture movement of the late 1960s and early 1970s and in many forms of alternative spirituality and popular culture. The essays in this volume offer crucial insight into Crowley's foundational role in the study of Western esotericism, new religious movements, and sexuality.
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