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1.
2.
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3.
  • Olsson, Nils, 1971- (författare)
  • Trosföreställningar
  • 2015
  • Ingår i: Kunstkritikk. - 1504-0925.
  • Recension (övrigt vetenskapligt)
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4.
  • Almén, Edgar, 1943-, et al. (författare)
  • Livstolkning och värdegrund att undervisa om religion, livsfrågor och etik
  • 2000
  • Bok (övrigt vetenskapligt)abstract
    • Skolans värdegrund har på senare år lyfts fram i många olika sammanhang. Uppgiften att undervisa om religion, etik, och livsfrågor har också debatterats. Detta undervisningsområde hör till skolans svåraste uppgifter - men kanske också till de viktigaste. Denna antologi ger ett bidrag till utvecklingen av ett professionellt lärarkunnande i frågor som gäller skolans värdegrund och undervisning på livsåskådningsområdet.Författarna ger utifrån sina respektive kompetensområden en belysning av några av ämnesområdets centrala aspekter.De texter som ingår har skrivits särskilt för lärarutbildningen men kan också användas i andra sammanhang. Avsikten har varit att via texterna föra de studerande i kontakt med såväl aktuell forskning som professionell lärarkunskap av annat slag.
5.
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6.
  • Grinell, Klas, 1969- (författare)
  • Integration of Islam in Europe: Categorical Remarks
  • 2020
  • Ingår i: European Review. - 1062-7987.
  • Tidskriftsartikel (refereegranskat)abstract
    • One of the most frequently described cultural borders in European public discourse is that between Europe and Islam. Further to which, there are many concerns as to whether Islam can be integrated into Europe. This article argues that it is impossible to understand the real and imagined problems addressed in the ‘integration of Islam in Europe’ debate using the categories ‘Islam’ and ‘Europe’. The question of categories is addressed through Bourdieu’s critique of journalism’s influence on research, leading to questions about suitable criteria of demarcation and meaningful terminologies. The route goes via classical theorists of science, such as Carnap, Popper and Kuhn, to Ricoeur, Said and Connolly. Some segments of the modern genealogy of the category of Islam in European studies are also touched upon. The article ends with a call for unpopular categories as an escape from the popular and political frames of debate.
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7.
  • Agrell, Beata, 1944- (författare)
  • Religion och föreställningar om arbetarlitteratur. Exemplet Mathilda Roos
  • 2016
  • Ingår i: ”inte kan jag berätta allas historia?” Föreställningar om nordisk arbetarlitteratur. / Beata Agrell, Åsa Arping, Magnus Gustafsson, Christer Ekholm (red.). - Göteborg : Göteborgs universitet. Institutionen för litteratur, idéhistoria och religion. - 978-91-88348-74-6 ; 215–228
  • Bokkapitel (refereegranskat)abstract
    • To what extent is working-class literature compatible with religious faith? Wide-spread conceptions of working-class literature exclude this connection, but in the first working-class prose in the early 1900s – in spite of a beginning secularization – Christianity was the official religion, the Bible was a living cultural heritage and the working-class movement and the religious revivalists exchanged members. So, what might a Christian working-class literature look like? How the Christian radical Mathilda Roos’ (1852–1908) fiction relates to that issue is what is investigated in this article. Roos had attracted much attention and debate in her time. As a professed Chris-tian and social radical, she also depicted working-class issues. This article focuses on the intersection of Christianity and class-perspective in the short novel Strejken på Bergstomta [The Strike on Bergstomta] (1892), and to what extent this work might cor-respond to some given or possible conceptions of working-class literature.
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8.
  • Dahlin, Olov, 1962- (författare)
  • Zvinorwadza : Being a patient in the religious and medical plurality of the Mberengwa district, Zimbabwe
  • 2000
  • Doktorsavhandling (övrigt vetenskapligt)abstract
    • This thesis deals with patients in a rural area of southern Africa and poses these basic questions: What does it mean to be ill in this part of the world and what do patients' life-worlds look like? In order to find answers to these questions, an in-depth fieldwork was carried out through which I was able to study how patients reacted to illness. I followed twenty patients in their search of ease, of which ten were members of Chief Mataga's family, with whom I was staying. Each patient, some relative(s) and the traditional healer(s), hospital staff and faith healer(s) consulted constituted a "multi-episodical" case. In addition, a questionnaire was applied in order to collect supplementary information.I summarised the central motifs in the life-worlds of the patients as follows: Patients' illness experiences were described with the words pain, anxiety and sometimes despair.Patients' social situations were often marked by vulnerability, exposedness and insecurity which applied to both genders, but particularly to women.Patients' help-seeking behaviour was characterised by pragmatism, complementarity and plurality; that is, they made use of the religious and medical plurality at hand.Patients' conceptions about illnesses and aetiologies involved qualities of uncertainty, flexibility and multidimensionality.Patients' treatment experiences, finally, were summarised in three words: some experienced ease, others complete healing, while a significant group of the multi-episodical patients experienced nondeliverance.A further area of research was the various factors which negatively or positively influenced the lives of people in the area. I examined those factors from both an insider and an outsider perspective and concluded that the phenomenon of illness and healing need to be regarded holistically and that it is of crucial importance to acknowledge patients' own ideas concerning those issues.
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9.
  • El-Seedi, Hesham R., et al. (författare)
  • Plants mentioned in the Islamic Scriptures (Holy Qur'an and Ahadith) : Traditional uses and medicinal importance in contemporary times
  • 2019
  • Ingår i: Journal of Ethnopharmacology. - Elsevier. - 0378-8741 .- 1872-7573. ; 243
  • Forskningsöversikt (övrigt vetenskapligt)abstract
    • Ethnopharmacological relevance: Over the past thousand years, Islamic physicians have collected cultural, philosophical, sociological and historical backgrounds for understanding diseases and medications. The Prophet Mohammed (Peace Be Upon Him (PBUH) said: "There is no disease that Allah has created, except that Allah also has created its cure." Therefore, Islamic scholars are encouraged to explore and use both traditional and modern forms of medicine. Aim of the study: (1) To identify some of the medicinal plants mentioned in the Holy Qur'an and Ahadith textbooks of the period 700-1500 AD; (2) to compare them with presently used traditional medicines; (3) to evaluate their value based on modern research; and (4) to investigate the contributions of Islamic scholars to the development of the scientific branches, particularly medicine. Materials and methods: A literature search was performed relating to 12 medicinal plants mentioned in the Holy Qur'an and Ahadith using textbooks, Al-Azhar scholars, published articles, the plant list website (http://www.theplantlist.org/), the medicinal plant names services website (http://mpns.kew.org/mpns-portal/) and web databases (PubMed, Science Direct, and Google Scholar). Results and discussion: The Islamic Golden Age was a step towards modern medicine, with unique insights and multi-disciplinary aspects. Traditional Islamic Medicine has had a significant impact on the development of various medical, scientific and educational activities. Innumerable Muslim and non-Muslim physicians have built on the strong foundation of Traditional Islamic Medicine by translating the described natural remedies and effects. The influences of different ancient cultures on the traditional uses of natural products were also documented in Islamic Scriptures in the last part of the second millennium. The divine teachings of Islam combine natural and practical healing and incorporate inherited science and technology. Conclusion: In this review, we discuss Traditional Islamic Medicine with reference to both medical recommendations mentioned in the Holy Qur'an and Prophetic Traditional Medicine (al-Tibb al-Nabawi). Although the molecular mechanisms and functions of some of the listed medicinal plants and their derivatives have been intensively studied, some traditional remedies have yet to be translated into clinical applications.
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10.
  • Ellis Nilsson, Sara, 1977- (författare)
  • Creating Holy People and Places on the Periphery. A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Thirteenth Centuries Att skapa heliga personer och platser i periferin: en studie om uppkomsten av inhemska helgonkulter i de lundensiska och uppsaliensiska kyrkoprovinserna, ca 1000–1300
  • 2015
  • Doktorsavhandling (övrigt vetenskapligt)abstract
    • Holy people have been venerated in various forms by all religions and ideologies throughout history. Christianity is no exception with the development of the cults of saints beginning shortly after its formation. By the time Christianity reached Scandinavia, saints’ cults had been fully integrated into the Roman administrative structure. The new religion brought with it institutions, as well as religious practices. This thesis examines the cults of native saints that arose in Scandinavia during the Christianization of the region. It compares the Ecclesiastical Province of Lund, established in 1103, and the Ecclesiastical Province of Uppsala, established in 1164. The focus on these two provinces is partly based on their, at times, unequal relationship. The study aims to explain the underlying reasons for the establishment of new cults of saints in connection with the development of an ecclesiastical organization. The primary source material is comprised of liturgical manuscripts and fragments, iconography and diploma. Due to the relative lack of early medieval sources from Scandinavia, the surviving parchment fragments provide an especially valuable resource for research into Scandinavian medieval society. They can reveal the importance of cults of saints for those who promoted them. The first part of this study presents the native saints whose cults are believed to have been established before the year 1300 and places them in categories developed in previous research. The analysis of the geographical spread of cults of native saints in the Lund and Uppsala provinces reveals that the type of saint has no bearing on the spread of the cult. The second part examines and compares the rise of cults of native saints and their place in the early liturgy in each bishopric in the two provinces. The study concludes that the right conditions and permanent central ecclesiastical institutions were required before new cults could be created, especially on an official level with a feast day and liturgy. Although all cults played a key role in conveying ideology and creating a permanent holy landscape on the Christian periphery, their later use in the legitimization of ecclesiastical and secular institutions differed in the two provinces.
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