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Sökning: hsv:(HUMANIORA) hsv:(Filosofi etik och religion) hsv:(Religionsvetenskap) > Naturvetenskap

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  • Hsing, T. L., et al. (författare)
  • Remembering Ross Leadbetter: some personal recollections
  • 2023
  • Ingår i: Extremes. - 1386-1999 .- 1572-915X. ; In Press
  • Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
    • Ross Leadbetter had had a broad and deep influence on the development of probabilistic and statistical theory of extreme values and on the application of extreme-value methods. He has been an inspiration and a friend for many of us. This editorial collects thirteen personal recollections of Ross and his work. An account of his career and some of his work can be found in the IMS Obituary “Ross Leadbetter 1931–2022”.
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  • Edvardsson Björnberg, Karin, Docent, 1972-, et al. (författare)
  • Faithful Stewards of God's Creation? : Swedish Evangelical Denominations and Climate Change
  • 2022
  • Ingår i: Religions. - : MDPI AG. - 2077-1444. ; 13:5, s. 465-
  • Tidskriftsartikel (refereegranskat)abstract
    • Studies from the United States (U.S.) show that opposition to climate policy is strong among some Christian groups, especially White evangelical Protestants. Much of this opposition is channelled through organisations such as the Cornwall Alliance, which argue against climate measures on religious, economic and what they claim to be science-based grounds. In the present study, we investigated to what extent these convictions were present among Swedish evangelical denominations. Representatives from the Evangelical Free Church, the Pentecostal Alliance, the Swedish Alliance Mission, and the Seventh-day Adventist Church were interviewed to identify the denominations' views on the scientific underpinnings of climate change and the moral implications of climate policy. Our data show that the denominations' views differ markedly from those expressed by climate-oppositional evangelical groups in the U.S. The denominations held homogenous views on the legitimacy of climate science, expressed a clear biblical mandate for climate policy based on the notion of human stewardship, and believed that climate change was inextricably linked to poverty and, thus, had to be addressed. Our results point to the need for further studies on the factors behind acceptance and denial of climate science within and between faith-based and other communities in different countries.
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  • Åhman, Henrik (författare)
  • The aesthetic turn : Exploring the religious dimensions of digital technology
  • 2016
  • Ingår i: Approaching Religion. - 1799-3121. ; 6:2, s. 156-163
  • Tidskriftsartikel (refereegranskat)abstract
    • The arena for developing digital technology has undergone an aesthetic turn, broadening the focus from a functionalist approach producing centralized systems in the 1970s and 1980s to an increased awareness of the aesthetic aspects of the individual user’s interaction with technology in the 1990s and 2000s. Within the academic research fields studying digital technology (e.g. Human-Computer Interaction and Interaction Design) the aesthetic turn has resulted in a shift from a strong emphasis on user behaviour to an increased interest in aesthetic perspectives on the role of the designer, the design process, and the design material. Within these fields, aesthetics has often been interpreted as belonging to the realm of the individual; personal experiences such as pleasure, engagement, and emotions have been emphasized in both technology development and technology research. Aesthetics is not, however, only an individual phenomenon but also has relational and structural components that need to be acknowledged. Structural aspects of aesthetics condition the possibilities for individuals interacting with digital technology. Thus, the tension between individual and relational aspects of aesthetics in digital technology also reflects a tension between freedom and limitation; between change and permanence; between destabilizing and stabilizing forces. Such a broadened understanding of aesthetics offers a model of digital technology that roughly corresponds to Mark C. Taylor’s definition of religion. Taylor argues that religion is constituted by, on the one hand, a figuring moment characterized by structural stability and universality, and, on the other hand, a disfiguring moment characterized by disruption, particularity, and change. The purpose of this paper is to discuss the aesthetic turn and Taylor’s definition of religion to illustrate similarities between the two, suggesting possible religious dimensions of digital technology and how that can inform our understanding of people’s interaction with digital technology.
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  • Lindenfors, Patrik, 1964-, et al. (författare)
  • Demokratins evolution
  • 2012
  • Ingår i: Gaudeamus. - : Stockholms universitets studentkår. - 0016-5247. ; :1, s. 14-15
  • Tidskriftsartikel (populärvet., debatt m.m.)
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