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- Enstedt, Daniel, 1972
(författare)
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Conflicting views, mutual dependence. Christian faith, sexuality, and intergroup relations
- 2010
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Ingår i: Religion: A human phenomenon, IAHR, Toronto, 15-21 augusti.
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Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
- The Church of Sweden decided to acknowledge the blessing of same-sex unions in 27 October 2005. The decision triggered a series of diverse reactions, and two groups with explicit different views on sexuality emerged. These two groups differ in essential ways when it comes to theology, Biblical interpretations and scriptural authority, as well as organizational, clerical, liturgical and practical matters. The main concern here is how these groups comprehend, percept, articulate and relate to each other. I will argue that these two groups, as different as they at first might seem, are dependent on each other in significant ways. I will consider what implications contradictory views on sexuality have on how social and religious relations are constituted, as well as how these groups are constituted by the understanding and conception of each other. In what ways does a mutual dependence affect the possibilities for social and religious change?
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| 2. |
- Enstedt, Daniel, 1972, et al.
(författare)
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Lived Religion
- 2024
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Ingår i: The study of Religion in Sweden. - London & New York : Bloomsbury Academic. - 9781350413283 ; , s. 229-241
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Bokkapitel (refereegranskat)
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| 3. |
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| 4. |
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| 5. |
- Enstedt, Daniel, 1972
(författare)
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Mediespecifika bekännelser
- 2012
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Ingår i: Litteraturens nätverk. Berättande på internet.. - Lund : Studentlitteratur. - 9789144076751 ; , s. 129-141
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 6. |
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Annual Review of the Sociology of Religion. Religion and Internet
- 2015
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Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
- The interest of the book lies in the diversity of the geographical areas, religions, and online religious presence which nevertheless have a lot of points in common. Non-interactive websites, social networks, chat lines, and so on come together to provide a good panorama of the online opportunities to religions nowadays.
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| 7. |
- Cejvan, Olivia, et al.
(författare)
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Alkemiska förvandlingar i vardagen
- 2018
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Ingår i: Levd religion : Det heliga i vardagen - Det heliga i vardagen. - 9789188661784 ; , s. 131-148
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Bokkapitel (refereegranskat)
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| 8. |
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| 9. |
- Dellenborg, Liselott (Lisen), 1966, et al.
(författare)
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Balancing hope at the end of life organisational conditions for spiritual care in palliative homecare in Sweden
- 2023
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Ingår i: Social Science and Medicine. - 0277-9536. ; 331:August 2023
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Tidskriftsartikel (refereegranskat)abstract
- The aim of this article is to examine how norms and values related to culture, religion, and spirituality were experienced and expressed by healthcare professionals caring for patients at the end of life in Advanced Care at Home (ACH) in Sweden, with a focus on how organisational aspects enabled or hindered spiritual care. Founded on participant observation with physicians and exploratory short-term fieldwork conducted between June and December 2019, findings show that physicians experienced communication problems relating to both religion and culture, yet were skilled in balancing hope and existential needs, medically and practically. However, all healthcare encompassed a secular bias complicating abilities to “read” religious and spiritual needs, reflecting a general lack of religious literacy among healthcare providers. ACH physicians and the palliative care team were facilitated by several organisational and structural conditions necessary for person-centred and spiritual care, including the non-hierarchical and interprofessional composition of care teams, continuity of care, space for physicians' reflection, and engagement in dialogue with patients and their relatives. Furthermore, the 6S palliative care ideology was promoted within the team, as was a creative outlook in supporting patients and their relatives' hope at the end of life. Nevertheless, interest varied. Some physicians were more skilled in dialogue, creativity and including the patient in medical decisions. Others were less focused on the person and maintained a strong emphasis on medicine, practicalities, and biomedical testing. Further, structural and organisational hindrances to person-centred and spiritual care were illuminated, including a lack of routines surrounding protecting the patient's needs in transitions from hospital to ACH. Even though the organisation of care in ACH provided conditions for person-centredness, the lack of religious literacy caused further hindrances to spiritual care. We conclude that, without religious literacy, and the ability to holistically meet patients' spiritual needs, care cannot be truly person-centred.
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