| 1. |
- Basic, Goran, 1972-, et al.
(författare)
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Anomie and collaboration in intelligence and operational police and border guard work in the Baltic Sea area : In-group mentality and construction of the Other
- 2021
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Ingår i: Police Education: Altius – Fortius – Diutius, 8th Nordic Police Research Conference. - : Police University College, Tampere, Finland.
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Konferensbidrag (refereegranskat)abstract
- The risks and insecurities emphasised in contemporary societies have given rise to diverse forms of policing, such as transnational, intelligence- and operative-based police collaborations. The purpose of this ethnographic study is to analyse the collaborative work among intelligence and operative personnel from different border authorities in Sweden, Finland, Estonia, Lithuania, and Latvia. The focus of this study is how the collaboration activities created an in-group mentality among the participating officers which was contrasted with another category, that of the “norm-dissolving Russian”. This category included concepts such as being a spy, a criminal and a potential military threat, and became a sort of "Other" that reinforced their own in-group bonds. Intelligence and operative personnel present in the analysed collaborative sequences create their professional identities by contrasting themselves with these categories. They build up a kind of group feeling and present a particular moral order that is created and re-created during their collaborative work. The norm-stable and the threatening norm-dissolving moralities are created within the interaction – especially when meeting work groups that differ from their own normative code. Morality is thus created and re-created in the encounter with people that are associated with being the “enemy”, present in the situation both in physical and invisible form.
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| 2. |
- Basic, Goran, 1972-, et al.
(författare)
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War and challenges for contemporary criminology : an ethnography-inspired analysis of the narratives of unaccompanied young refugees with war experiences in institutional care in Sweden
- 2021
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Ingår i: <em>(Il)legal organizations and crime. Challenges for contemporary criminology. </em>21st Annual Conference of the European Society of Criminology. - Bucharest, Romania : European Society of Criminology and University of Bucharest. ; , s. 203-204, s. 1-2
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Konferensbidrag (refereegranskat)abstract
- This study concerns young people who have experienced war, taken shelter in Sweden, and been placed in institutions. The purpose of the study is to identify and analyze power relations that contribute to the shaping of young people’s identities and repertoires of action via stigmatizations and social comparisons with different reference groups. The study’s empirical material includes qualitatively oriented interviews with six young people from Iraq, Syria, and Afghanistan who have experienced war followed by placement in institutional care in Sweden. Analytical findings with the following themes are presented: (1) power relations and war, (2) power relations and escape from war, and (3) power relations and post war. The narratives on war and flight recounted by unaccompanied refugee minors describe the exercise of power in practice, in which wartime interactions (based on the exercise of power) are compared and related to peaceful interactions (in which there is no exercise of power). In this context, the interactive creation of contrasts and comparisons in relation to other actors reveals various categories of actor: victim, perpetrator, and hero.
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| 3. |
- Basic, Goran, 1972-
(författare)
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Definitioner av våld i överlevandes berättelser efter kriget i Bosnien
- 2015
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Ingår i: Sociologisk forskning. - Falun : Sveriges Sociologförbund. - 0038-0342 .- 2002-066X. ; 52:4, s. 341-361
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Tidskriftsartikel (refereegranskat)abstract
- Previous research on violence during the war in Bosnia and Herzegovina presents a one-sided picture of the phenomenon ”war violence.” Researchers have emphasized the importance of narratives but they have not focused on stories about war violence, nor have they analyzed the stories of war violence being a product of interpersonal interaction. This article tries to fill this knowledge gap by analyzing the narratives told by survivors of the war in northwestern Bosnia in the 1990s. The aim is to analyze how the survivors describe violence during the war, and also to analyze those discursive patterns that contribute in constructing the category ”war violence.” The construction of the category ”war violence” is made visible in the empirical material when the interviewees talk about (1) a new social order in the society, (2) human suffering, (3) sexual violence, and (4) human slaughter. All interviewees define war violence as morally reprehensible. In narratives on the phenomena ”war violence” a picture emerges which shows a disruption of the social order existing in the pre-war society. The violence practiced during the war is portrayed as organized and ritualized and this creates a picture that the violence practice became a norm in the society, rather than the exception. Narratives retelling violent situations, perpetrators of violence and subjected to violence do not only exist as a mental construction. The stories live their lives after the war, and thus have real consequences for individuals and society.
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| 4. |
- Basic, Goran, 1972-
(författare)
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Förlåtelse, försoning och oförsonlighet i överlevandes berättelser efter kriget i Bosnien
- 2013
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Ingår i: Sociologisk forskning. - : Sveriges sociologförbund. - 0038-0342 .- 2002-066X. ; 50:1, s. 51-68
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Tidskriftsartikel (refereegranskat)abstract
- In this article I analyze verbally portrayed experiences of 27 survivors from the 1990s' war in Bosnia and Herzegovina. One aim of the article is to analyze markers for reconciliation and implacability, the second is to describe the terms for reconciliation which are actualized in those stories. The interactive dynamics, which occurred during the war, make the post-war reconciliation wartime associated. Narratives about reconciliation, implacability and terms for reconciliation, are not only formed in relation to the war as a whole but also in relation to one's own and others' wartime actions. The narratives about reconciliation become an arena in which we and them are played against each other in different ways not least by rejecting the others' acts during the war. In the interviewees stories implacability is predominant but reconciliation is presented as a possibility if certain conditions are met. These conditions are, for instance, justice for war victims, perpetrators' recognition of crime and perpetrators' emotional commitment (for example the display of remorse and shame).
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| 5. |
- Basic, Goran, 1972-
(författare)
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Vad är ett krig - och vad gör det med samhället?
- 2008
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Rapport (övrigt vetenskapligt/konstnärligt)abstract
- Syftet med detta utkast är att analysera uppfattningar om brott i Bosnien under och efter kriget samt beskriva i vilken mån inblandande parter i en konflikt kan förlåta varandra eller försonas. Den empiriska delen bygger på observationer i Ljubija, en stad i nordvästra Bosnien, tidningsartiklar från området samt fjorton intervjuer.Under krigets normupplösning sker vissa brott som kan vara antigen brott mot krigets norm, t ex att desertera eller inte ställa upp på den egna arméns eller propagandas sida, eller brott mot krigets lagar som krigsförbrytelser (massmord, våldtäkt eller liknande). Brott mot krigets lagar kan uppfattas som egentligen ambivalenta, både tillåtna (relativt) och otillåtna och fördömda, framför allt i efterhand. Själva kategorin ”brott” betyder olika saker beroende på om det är krig eller fred och vem som har segrat eller anser sig ha segrat samt vem som lyckades uppnå offerstatus.Vad det gäller offreskapsfrågan i Ljubija kan man säga att alla vill framställa sig som offer men att olika faktorer gör att alla är på väg att förlora den statusen. Bosnienmuslimer och bosnienkroater som rensades etniskt under kriget av bosnienserber och som återvänt till Ljubija efter krigsslutet, genom att för omgivningens erkännande och hjälp, bosnienserber som före, under och efter kriget varit bosatta i Ljubija, genom att de fortfarande skuggas av skeende från kriget och bosnienserber som kom till Ljubija som flyktingar under kriget i Bosnien och Kroatien, genom att de framställs som främlingar och passar i rollen som ideala gärningsmän. Detta kan reproducera en viss oförsonlighet eftersom konkurrens om offerrollen kan hålla det kollektiva medvetandet och gränsdragningar som spelades ut så tydligt och makabert under kriget vid liv. Kamper utspelar sig ofta mellan vi och de. Försonlighet underförstår att dessa polariseringar tonas ned, eller att nya polariseringar bildas (t.ex. vi i Bosnien kontra de i väst).
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| 6. |
- Basic, Goran, 1972-, et al.
(författare)
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Anomie and collaboration in intelligence and operational police and border guard work in the Baltic Sea area : in-group mentality and construction of the other
- 2022
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Ingår i: Policing & society. - : Taylor & Francis Group. - 1043-9463 .- 1477-2728. ; 32:9, s. 1103-1123
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Tidskriftsartikel (refereegranskat)abstract
- The purpose of this ethnographic study is to analyse the collaborative work among intelligence and operative personnel from different border authorities in Sweden, Finland, Estonia, Lithuania, and Latvia. The aim of this article is to illustrate and discuss how transnational/interorganisational police identities and trust come into being through officers sharing a construction of specific significant ‘other’ – in this case that of ‘Russian spies/crooks’. Cross border collaboration among police organisations is made difficult as police officers tend to be suspicious of outsiders and colleagues that they have not yet worked with. In this study, we explore how trust among a specific group of officers was however built by contrasting themselves against not (just) criminals but an enemy that could be found among them or have an influence over their colleagues, namely Russia or Russian spies. We refer to this category as ‘normdissolving Russian’. This category included concepts such as being a spy, a criminal and a potential military threat, and became a sort of ‘Other’ that reinforced their own in-group bonds. Intelligence and operative personnel present in the analysed collaborative sequences create their professional identities by contrasting themselves with these categories. Drawing on ritual theory as well as symbolic interactionism this article discusses how an in-group feeling and idea of a higher moral order was created and recreated during their collaborative work. Morality is thus created and recreated in the encounter with people that are associated with being the ‘enemy’, present in the situation both in physical and invisible form.
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| 7. |
- Basic, Goran, 1972-
(författare)
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Coherent triads and successful inter-professional collaboration : narratives of professional actors in the Swedish child welfare system
- 2019
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Ingår i: Nordic Social Work Research. - : Taylor & Francis. - 2156-857X .- 2156-8588. ; 9:3, s. 235-249
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Tidskriftsartikel (refereegranskat)abstract
- The aim of this study is to analyze how and when the professional actors within the Swedish child welfare system portray successful cooperation and determine which discursive patterns are involved in the construction of this phenomenon. The empirical basis for this study is formed by 147 recorded interviews with institution-placed youths, their parents, and different occupational categories within the social services and the Swedish National Board of Institutional Care. Analytical findings with the following themes are presented: (1) coherent vision triad, (2) coherent rhetorically accepted triad, and (3) coherent exclusive triad. The personal interactive aspect of cooperation among professional actors in the care of children is important for successful collaboration. This aspect also appears to be significant for producing and reproducing joint collaboration identities. However, joint collaboration identities and the coherence triad can limit the sphere of cooperation to the entities involved in the care of youths and the juvenile or his/her parents are left out.
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| 8. |
- Basic, Goran, 1972-
(författare)
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Education for a Culture of Peace and Non-Violence / Obrazovanje za kulturu mira i nenasilja
- 2020
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Ingår i: The third International Victimology Conference in Bosnia and Herzegovina ”Education for a Culture of Peace and Non-Violence”. - Sarajevo, Bosnia and Herzegovina. ; , s. 9-10 & 39-40-
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Konferensbidrag (refereegranskat)abstract
- QUESTIONS: 1. WHY DO WE NEED education for a culture of peace and non-violence? 2. WHAT NEW KNOWLEDGE do we gain? 3. Is a culture of peace possible in a violent (unjust) world? 4. WHAT DOES the term “culture of remembrance” MEAN, which is a controversial phrase based on a vague mixing of individual and collective memory? 5. WHY ARE culture, multiculturalism, cultural policy, identity policy, preservation of national, ethnic, religious or cultural identity IMPORTANT? EXPLANATION OF THE TOPIC: Building of peace in today's conflicts requires a long-term commitment to establishing connections and relationships across all social levels: relationships that strengthen the resources of reconciliation within society and make effective use of contributions outside it. Peacebuilding is not just work to prevent a return to the conflict of once conflicting parties, but it focuses on the real causes not only of the just-ended war, but of all potential conflicts. In this sense, we can distinguish between a negative peace, that is, the absence of armed conflict and a positive peace that includes justice, equality and other fundamental social and political goods. In a narrower sense, peacebuilding is a process that facilitates the establishment of long-term peace and that seeks to prevent a recurrence of violence by focusing on the causes and consequences of conflict through reconciliation, institution building, political and economic transformation. (Catherine Morris; John Paul Lederach; Barnett et al., 2007; Maiese, 2003; HKO “Kruh sv. Ante”- Trauma centar)
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| 9. |
- Basic, Goran, 1972-, et al.
(författare)
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Genocide in northwestern Bosnia and Herzegovina : a sociological and pedagogical analysis of crimes against humans and against humanity during and after the war
- 2018
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Ingår i: Criminal Justice Issues. - Sarajevo, Bosnia and Herzegovina : University of Sarajevo, Sarajevo, Bosnia and Herzegovina. - 1512-5505 .- 2637-269X. ; XVIII:5-6, s. 37-58
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Tidskriftsartikel (refereegranskat)abstract
- The aim of this study is to reach a new understanding of genocide in northwestern Bosnia and Herzegovina during and after the Bosnian War (1992–1995). The analytical basis is a literature review of various studies from the domains of war sociology, social epistemology, and critical pedagogy. The analysis is based on the perspectives of the genocide in Bosnia as a process that began in northwestern and eastern Bosnia in 1992 and ended in Srebrenica in 1995 (in the Prijedor Municipality in northwestern Bosnia alone, more than 3000 civilians were killed in 1992). Even after mass crimes directed against the very idea of humanity – and after genocide – it is necessary to work on a pedagogy of notions focused on the politics of reconciliation and the politics of emancipation of the oppressed and disenfranchised. Therefore, it is important for the culture of peace and the politics of reconciliation to spread and promote the considerable theoretical experiences of critical pedagogy in education. We need a peaceful orientational knowledge that provides the basis for new identity politics to evolve, politics that respect the right to be different and the right to bravely distance ourselves from criminal identity politics.
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| 10. |
- Basic, Goran, 1972-, et al.
(författare)
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Ideology of neo-fascism, education, and culture of peace : the empirical case of Bosnia and Herzegovina
- 2019
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Ingår i: Critical Education. - : University of British Columbia Press. - 1920-4175. ; 10:6, s. 1-20
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Tidskriftsartikel (refereegranskat)abstract
- The aim of this article is to critically analyse intellectual conditions for education pertaining to the empirical and normative knowledge dimensions that can oppose the ideologies of neo-fascism. The analytical basis is a literature review of various studies from the domains of sociology of knowledge, war sociology, social epistemology, and critical pedagogy. The article explains the social need for better-quality public education pertaining to the meaning of political, media, and religious use and misuse of “identitarian concepts” and “identitarian terminology.” The privileged strategies of the political application of referential systems and mechanisms of ‘differentiating’ serve as the epistemic foundation to teach the concepts, terminology, taxonomies, and classifications used to separate people into “ours” and “theirs.” The genocide of Bosnian Bosniaks in the war against the Bosnian-Herzegovinian multicultural society conveys the need to create peaceful emancipatory identity politics and for a new pedagogy of emancipation of many of the oppressed and disenfranchised who are difficult to explicitly name. Conceptual problems, related to certain obvious paradoxes intrinsic in the politics of the collective representation of citizens after genocide, are linked to these processes.
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