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  • Resultat 1-10 av 215
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1.
  • Groglopo, Adrián, 1967 (författare)
  • En diagnos av rasism och demokrati i Sverige
  • 2017
  • Ingår i: Antirasistiska Akademin youtube kanal. - : Antirasistiska Akademin.
  • Annan publikation (övrigt vetenskapligt/konstnärligt)abstract
    • Intervjuserie som finansierades av Myndigheten för ungdoms- och civilsamhällsfrågor. Projektet handlar om 17 djupintervjuer med både forskare som studerar rasism i Sverige och aktivister som arbetar med frågor om rasism och mänskliga rättigheter. projektansvarig och intervjuare: Adrián Groglopo
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2.
  • Coloniality and Decolonisation in the Nordic region
  • 2023
  • Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
    • This book advances critical discussions about what coloniality, decoloniality and decolonization mean and imply in the Nordic region. It brings together analysis of complex realities from the perspectives of the Nordic peoples, a region that are often overlooked in current research, and explores the processes of decolonization that are taking place in this region. The book offers a variety of perspectives that engage with issues such as Islamic feminism and the progressive left; racialization and agency among Muslim youths; indigenizing distance language education for Sami; extractivism and resistance among the Sami; the Nordic international development endeavour through education; Swedish TV-reporting on Venezuela; creolizing subjectivities across Roma and non-Roma worlds and hierarchies; and the whitewashing and sanitization of decoloniality in the Nordic region. As such, this book extends much of the productive dialogue that has recently occurred internationally in decolonial thinking but also in the areas of critical race theory, whiteness studies, and postcolonial studies to concrete and critical problems in the Nordic region. This should make the book of considerable interest to scholars of history of ideas, anthropology, sociology, cultural studies, postcolonial studies, international development studies, legal sociology and (intercultural) philosophy with an interest in coloniality and decolonial social change.
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3.
  • Theorizing Heritage through Non-Violent Resistance
  • 2022
  • Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
    • This book is about the entanglement of heritage and resistance in different situations of conflicts, and the opportunities this entanglement may provide for social justice. This entanglement is investigated in the different contributions through theoretical and empirical analyses of heritage-led resistance to neoliberal economic development, violation of the subaltern, authorised narratives and state-invented traditions, colonialism and settler colonialism, and even dominating discourses of social movement, to name just a few. Crossing the disciplinary boundaries of heritage and resistance studies, these analyses bring new insights into several timely debates, especially those concerned with the interrelated critical questions of displacement, gentrification, exclusion, marginalization, urbicide, spatial cleansing, dehumanization, alienation, ethnic cleansing and social injustice. Following our purposeful and future-driven approach, we wish to bring new energy to the field of heritage studies through the focus on the potential of heritage and resistance for hopeful change rather than adding to the field yet another overwhelming engagement with conflict and war.
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4.
  • Skånberg Dahlstedt, Ami, 1967, et al. (författare)
  • Artistic Research: Being There, Explorations into the Local
  • 2017
  • Ingår i: Nordicum-Mediterraneum. - : The National and University Library of Iceland. - 1670-6242. ; 15:1
  • Recension (övrigt vetenskapligt/konstnärligt)abstract
    • How does artistic research engage with the concept of local? In what ways can art practice be an intervention into traditional notions of history and culture? How does it engage with local and global identities? This book raises questions about transient art practices and site-specific works within communities, as well as art and research based experiences localized in urban and rural spaces, within the body and memory. Being There is a wide-ranging anthology that demonstrates the field of artistic research has never been stronger. The essays and meditations are by visual artists, writers, performers, filmmakers, historians, sound artists, and activists who have worked together in the Nordic Summer University and who share a desire to unite their creative practices with critical enquiry. Their contributions were generated within twice-yearly symposia that moved between Nordic and Baltic countries over a three year cycle of practice-based research. Some contributions are enigmatic meditations on place, whilst others, paradoxically, address the question of what is local through the notion of the nomadic. Whether describing quests of individual artists, or relating to collective endeavours, these works are engaged with the spaces in between. Each offers the reader a thoughtful encounter with the aesthetic, and the political, within a myriad of art practices across a rapidly evolving Europe. A part of the series NSU-press and the subject areas Philosophy and Art
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5.
  • Persson, Beatrice, 1963 (författare)
  • In-Between: Contemporary Art in Australia. Cross-culture, Contemporaneity, Globalization
  • 2011
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • This study emerges from the question: what is contemporary art, and mainly what criteria constitute contemporary art in a globalized art world in general? Thus, the focus of this dissertation is on the postcolonial context of Australia and the fact that the contemporary art scene in Australia is divided into Australian and Aboriginal art respectively. This is a division originating from the colonization of Australia that began in the 1770’s, resulting in an Australian art descending from a Western art practice, where there is further focus on two categories within this art. The first category is a so-called “young” Australian art created by young artists who are returning to skills of, for instance, woodcarving and bronze casting, emphasizing the techniques of creation, and the finish of the surfaces in a do-it-yourself-aesthetic. The second category is called Asian-Australian art, featuring diaspora artists, a category pointing to the fact that Australia is situated in the Asia-Pacific region and has a large Asian population. Aboriginal art, on the other hand, is regarded to be an unbroken tradition dating back some 40,000 years, featuring art created by indigenous artists living on ancestral land in remote communities, often being called traditional Aboriginal art, and city-based Aboriginal art produced by indigenous artists who have grown up and are living in Australian cities and have been educated in Western art schools. These four categories are represented by four artists whose artworks are analysed and interpreted from a cultural semiotic point of view in order to be used in practical examinations of the viability of the two theoretical concepts cross-culture and contemporaneity, as well as an investigation of whether the contemporary global art scene is truly global or still tends to emanate from a Western perspective. In this context the concept of cross-culture is examined through the history of how primitive art and primitive artists, and non-Western art and artists in general, have been apprehended, indicating that the crossing of cultures, making transformations and influences possible in the arts, have taken place from a Western perspective, thus demonstrating power relations deriving from colonization. Contemporaneity should be understood as an inquiry into how various artistic expressions with different time conceptions appear when produced simultaneously in different, closely connected, yet mutually incomparable cultures. This is art that communicates across the divide between cultures and as such grasps the driving spirit of the contemporary.
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6.
  • Core values and the expeditionary mindset : armed forces in metamorphosis
  • 2011. - 1
  • Samlingsverk (redaktörskap) (refereegranskat)abstract
    • There is quite some consensus that today’s international security environment has substantially changed following the end of the Cold War in 1989/90 and that this requires the transformation of modern armed forces from conventional ones to something else. This ‘something else’ may indeed be an expeditionary military. The military metamorphosis that is needed seems to be nothing less than a substantial overhaul of the armed forces in various dimensions. One obvious dimension is organizational structure. The second dimension is technology and especially armament technology where weapons and equipment need to be adapted to present-day conflict and combat challenges including a shift in focus of procurement policies. The third dimension rests with the assumption that the given, current security political landscape necessitates a change not only in the military’s organizational format and technological posture, but also in mindset. Changing the conventional military mindset towards one that is focused on expeditionary operations calls into question how such a transformation will influence the core values of the military. The fourth and final dimension is educating and training the soldiers because expeditionary operations call for additional skills and expertise compared to those required for a Cold War military mission.The contributions to this book focus on the mindset and the core values of an expeditionary military and take different avenues to approach these themes. At times, they also reach out into the other dimensions. The book is divided into two parts. The first part covers concepts and conceptual approaches, while the second part contains contributions that basically carry case-study character. The contributors belong to a wide range of academic disciplines, which allows for different avenues and perspectives on our topic, thus enriching our knowledge of the problems involved. The book is of great interest and relevance to academia, military practitioners and political decision-makers.
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7.
  • Groglopo, Adrián, 1967 (författare)
  • Om samhälle #EfterCorona
  • 2020
  • Ingår i: Tidskrift Kontext. - Stockholm : Kontext.
  • Annan publikation (övrigt vetenskapligt/konstnärligt)abstract
    • Ett samtal om läget i samhället och världen #EfterCorona, och som anordnades av Tidskriften Kontext. Samtalet presenterades som en studiecirkel och hade som syfte att lyfta fram olika texter som behandlar samhället och pandemin. Här presenterade jag två artiklar: den ena av den argentinska politologen Atilio Boron och den andra av den mexikanska/argentinska filosofen Enrique Dussel. Båda texterna har översatts av Adrián Groglopo och samtalet om #EfterCorona utgick från dessa texter.
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8.
  • Persson, Beatrice, 1963 (författare)
  • Hospitality within the inclusive arts intervention River of Light
  • 2018
  • Ingår i: NORDIK XII, No Title, 24-27/10-2018, University of Copenhagen.
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • Internationally and in Sweden there are many artworks dealing with the global migration/refugee crisis. For instance, Ai Weiwei’s works at the Sydney Biennale 2018, all of them advocating for refugee’s human rights. These are artworks dealing with the traumatic conditions and experiences migrants are exposed to on their way to Europe. Upon arrival refugees face new challenges in terms of how they are being welcomed, the possibilities to be integrated, and exposure to segregation. This is something the inclusive arts intervention River of Light want to address. Located in Gothenburg, created by Behjat Omer Abdulla and Denise Langridge Mellion, River of Light enables meeting points for new arrivals in Sweden. In lantern-making workshops at locations such as the Red Cross, cultural schools and Academy of Design and Crafts, lanterns are built out of bamboo and silk paper, later to be carried in a torch train on the World Day of Social Justice. This is an art intervention created out of the belief that art can be used as a tool to accelerate the process of integration, especially amongst unaccompanied minors. This is also a project that works according to Derrida’s notions on the double law of hospitality, “the unconditional law of unlimited hospitality’ and ‘the laws of hospitality.” (Derrida, 2015) Laws that sums up the ethics of hospitality defined as an unconditional welcome which nonetheless must become conditional in order to function. However, River of Light works only according to pure hospitality “… welcoming whoever arrives before imposing any conditions on him, before knowing and asking anything at all, be it a name or an identity ‘paper’.” (Derrida, 2005)
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9.
  • Florea, Ioana, 1981 (författare)
  • Gazeta de Arta Politica : Political Art Gazette
  • 2017
  • Ingår i: Gazeta de Arta Politica. - 2559-6446. ; 5:18, 19
  • Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
    • Gazeta de Artă Politică discusses, analyzes and promotes the social and political dimension of the most diverse forms of cultural and artistic projects. G.A.P. aims at: • disclosing the political dimension of artistic objects, including those that do not explicitly assume it; • analyzing the potential impact of major cultural programs and public policies in the cultural sphere; • promoting artistic projects with emancipatory goals and contributing to the consolidation of an Eastern-European left-wing-oriented arts network; • elaborating a revolutionary artistic discourse and practice, from a local perspective.
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10.
  • Tetzlaff, Andrew, et al. (författare)
  • Tintin Wulia: Secrets
  • 2023
  • Ingår i: Melbourne, RMIT Gallery, 5 Dec 2023 - 27 Jan 2024.
  • Konstnärligt arbete (övrigt vetenskapligt/konstnärligt)abstract
    • Tintin Wulia is an Indonesian Australian artist whose work reflects on globalisation and geopolitics and uses personal stories to unpick and lay them bare. For over 20 years she has researched the histories that have been told by the world’s dominant narrators, scrutinising their blindspots and systemic inequities and retelling them from nonconforming perspectives. Wulia’s recounting brings the past powerfully into the present and centres it on the voices of the periphery. Her works decode, reinterpret and represent history, orienting us to the current global situation in an effort to help collectively navigate towards a more socially just future.
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