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- Bekkin, Renat, 1978-
(författare)
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История татаро-мусульманской общины советского Петрограда–Ленинграда (1917– 1991 гг.) по материалам государственных и частных фотоархивов
- 2016
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Ingår i: Государство, религия, церковь в России и за рубежом. - Moscow : The Russian Presidential Academy of National Economy and Public Administration. - 2073-7203 .- 2073-7211. ; 4, s. 118-147
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Tidskriftsartikel (refereegranskat)abstract
- This article looks into the history of Muslim community of Petrograd Leningrad during the Soviet time. The author pays special attention to its little-known and understudied aspects by referring to a wide range of sources from oral memoirs to diary extracts. Of particular importance are photographic materials from state and private photo archives. The picture helps to provide a broader view of the history of Muslim community, both from the standpoint of a photographer and through the eyes of believers themselves. Special focus is made on the life of the two imam-khatibs of the Leningrad Cathedral Mosque: Yakub Halekov and Hafiz Mahmutov. The author examines how official and unofficial leaders and institutions governing TatarMuslim community in Leningrad and a number of towns in the Leningrad region emerged and worked. Some photographs coming from private archives often serve as a starting point for a broader study of forms of Islam in the Soviet Union.
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- Tlostanova, Madina, 1970-
(författare)
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Прыжок в пустоту [A leap into the void]
- 2017
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Ingår i: Moscow Art Magazine. - Moscow. ; :100, s. 42-55
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
- The article contemplates the main changes in the ontology of the postsocialist people. It focuses on how and why the concept of the happy future and gradually future as such has left their imaginary. The authors concentrates on the main decolonial ideas relevant for the analysis of the postsoviet human condition, society, culture, and activist art. The paper also dwells on the anatomy of the Soviet imperial nostalgia trying to understand, what is the difference between the Soviet original and the postsoviet copy. The author delves into the analysis of various postsoviet trajectories within the global coloniality to show how the postsoviet world has become a space with no teleology and what challenges this entails for the homo postsovieticus.
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- Åkerman Sarkisian, Karine, 1956-
(författare)
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Ошибки в топонимике как текстологический критерий при исследовании переводных памятников (на примере Жития Онуфрия Пустынника)
- 2009
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Ingår i: Scripta & e-Scripta: the journal of interdisciplinary medieval studies. - Sofia : Боян Пенев. - 1312-238X. ; 7, s. 121-134
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Tidskriftsartikel (refereegranskat)abstract
- The purpose of this article is to illustrate how erroneous interpretations or spelling mistakes of foreign, quite often odd, place names can be used to determine relationships between manuscripts. The paper analyses three cases of false toponimy found in Onuphrius vita. One reading, pointing out the location of the monastery where Onuphrius grew up before his escape to the desert, consists of an incomprehensible string of words. The corresponding Greek text is of no help in solving the problem. Not until we examined several available Greek versions and a considerable number of Slavonic manuscripts could we reconstruct the emergence of that enigmatic toponym. The name of the well-known Egyptian city Hermopolis lacking one syllable caused confusion, and an erroneous stress mark over the Greek word (nomos) suggested a completely different sense of meaning (‘low’ instead of ‘district’). The most widely spread Slavonic version of the vita contains both of the above-mentioned slips of the pen. The defective name probably originated as far back as in one of the intermediate Greek manuscripts. It is obvious that the Slavs tried to understand the weird forms without questioning the erroneous Greek readings. We suggest a reconstruction of the conceivable original reading based on a deviating reading of a single south Slavonic (serbian) manuscript, a reading confirmed by one Greek manuscript). The Slavonic tradition also reflects two interpretations of another place name, Scete, which is used as a proper noun only in parts of the manuscripts. Further, a group of manuscripts are distinguished by an unusual and consistent, therefore conscious, replacement of the toponym Egypt. Thus far there is no explanation why this place name was censured in a subgroup of south Slavonic manuscripts. To summarize, misunderstandings and erroneous forms of toponyms veil clues about how the transmission of texts from Greek into the Slavonic tradition occurred. Such errors might contribute to the identification of translations and redactions, they can provide valuable insight into the understanding of cultural transmissions.
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- Fröhlig, Florence, 1971-
(författare)
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Молчание военнопленных Эльзасцев и Мозелян после возвращения во Францию. The Silence of the Alsatian-Mosellans forced enlisted at their return to France.
- 2017
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Ingår i: Социальная история Второй мировой войны<em> (Social History of the Second World War)</em>. - Tambov, Russia : TSU Publishing House G.R. Derzhavin. - 9785000781432 ; , s. 193-200
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Bokkapitel (refereegranskat)abstract
- This chapter concerns the lingering after-effects of World War II – as well as theindividual and collective efforts to overcome them. The focus lies on the Alsatians-Mosellans’ war prisoners in the USSR at the former prison camp of Tambov. Thecase of these French men, enlisted by force in the German army during World WarII and sent to the Eastern Front, the Malgré-Nous as they call themselves, is veryinteresting.War being a traumatic event which is difficult to overcome, how can soldiers,who were forced to make war within the army of their initial enemies, be able tomove on and get on with their lives in a post-war context? Alsatian/Mosellan conscriptswere French and at the same time they were forced to wear the Germanfeldgrau army uniform and fight the Allies. I examine in this paper the personaland collective strategies used by these people to come to terms with their contentiouspast when re-integrating the French nation after the war and subsequently. Thestudy materials consist of interviews with former POWs and their descendants andthe ethnographical study of the memorial practices at the site of the former sovietprison camp of Tambov.Since the living memory of these war experiences is slowly disappearing withthe witnesses, the problematic of the transmission, often incomplete or paradoxical,of their memories will also be considered. Consequently, I am also examining howpainful memories are handed down from a generation to another, transforming theheredity into a heritage.
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