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- Ahmadi, Fereshteh, 1958-
(författare)
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Kulturens indvirkning på åndlig coping med kræft
- 2008
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Ingår i: Kan bjerge flytte Troen? [Red: Christoffer Johansen og Niels Christian Hvidt]. - Copenhagen : Gyldendal. - 9788702060072 ; , s. 211-232
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- Abstract: The existential and spiritual aspect of coping with different serious illnesses is one of the research fields that has not been focused in many countries among others Sweden. The lack of cultural approaches in studying the religious coping have paved the way for the increasing of the tendency towards generalization of the results obtain from research conducted among Americans to other people. To get pass the above mentioned problem, I have studied the religious and spiritual coping strategies used by cancer patients in Sweden. The design of this research was a qualitative study. The study reveals the use of some spiritual methods by Swedish patients which are not found in other studies. Sanctification of nature, positive solitude and, altruism are three of these methods which are presented in this article. This study shows the impact of culture and ways of thinking in using religious and spiritual coping methods when facing stressors caused by cancer. In this respect, tendency towards spirituality, rationalism, pragmatism and individualism are found to have impacted the choice of different religious and spiritual coping methods by the Swedish informants.
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- Bjørnholt, Bente, et al.
(författare)
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Brugerevaluering
- 2016
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Ingår i: Evaluering af offentlig politik og administration. - Köpenhamn : Hans Reitzels Forlag. ; , s. 263-283
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Bokkapitel (refereegranskat)
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- Boserup, Hans
(författare)
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Mikrostyring i mediation
- 2015
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- Mediation encompasses processes with many faces and ideologies. Mediation has traditionally been based on internal processes within the individual such as emotions, needs, concerns, and interests. However, during the 1990s three styles were developed, which were not based on feelings, needs, concerns, or interests. These were systemic, transformative, and narrative mediation. Systemic mediation was until 1993 named the Haynes model and after 1993 the Milan model. In accordance with postmodern thinking, these three new styles were based on external processes between individuals such as interaction, communication, language and discourse, and where the earlier mediation processes worked from inside-out, the new processes worked from outside-in.The dissertation has examined the 1) ideological grounding of each of the three new styles with a special focus on the variety of degree of mediator influence (control) accepted by each of the individual styles. The dissertation identified ideological differences through 2) discourse analysis in order to identify particular discourses expressed by literature from and about the individual styles. The dissertation also examined to what extent the identified discourses could be found in the style’s practical implementation of ideology in the mediation process and how the particular discourses were put into practice. For this purpose mediation dialogues from each of the three styles were analysed by means of 3) conversation analysis normally performed on transcriptions of dialogues. Since the dissertation found that important data from, for example, body language do not surface through text analysis, the conversation analysis was supplemented by 4) acoustic phonetic sound and image analysis. The audio and visual sides of the dialogues demonstrated that the results of the text analysis occasionally had to be corrected because the interaction between the participants in mediation consists of more than just words.The results of the four types of analysis demonstrated that there were 1) major ideological differences between the styles, that these differences resulted in 2) rather different perceptions of best practice, that the differences lead to differences in 3) how much and how the mediator dominates the parties, that the mediator’s influence occurs both 4) open and hidden (micro dynamics), that the mediator’s influence not only depends on his choice of words, but that 5) also sound and body language reflect choice and strategy, and that the sound produced by the vocal tract 6) must be considered a part of the body language.When the three styles appear in very different processes, it is not a coincidence but rather a natural and predictable consequence of different goals and procedures. The systemic style emphasis on problem-solving, while the transformative emphasis on optimising the parties' dialogue by improving empowerment and recognition, and the narrative emphasis on improvement of the parties' relationship through modification of discourses and positioning. The three new styles make it appropriate (necessary) to learn a new vocabulary and new concepts when trying to understand the thinking behind the styles. The styles see the mediation process from three different angles.The systemic style considers the parties as systems that together (with the mediator) form a system and each of which are grounded in other systems. The systems are more interesting for the mediator than are their elements (for example the individuals). The inspiration for this angle derives from the Milan Group, whose psychiatric interventions were inspired by the biologists Maturana and Varela's recognition that the individual cell – and all the living – habitually forms closed systems only opening if the outside world can contribute to the system’s self-preservation – autopoietic. Therefore, the mediator’s first task is to open the parties' systems and to keep them open. Next, the mediator identifies the parties’ patterns and next options for altering patterns and assists a negotiation about these changes. The goal is to solve problems by considering as many parties as possible.The transformative style assumes that people solve problems on a daily basis without assistance and if assistance is required within the current dispute, it is because the level of the parties' empowerment and recognition had been too low at the time the disagreement broke into open conflict. If the mediator can raise the level of empowerment and recognition of the parties, the parties will – as in the past – become able to solve disagreements without assistance. When this happens, it is due to a sufficient level of empowerment and recognition leading to an optimisation of the dialogue of the parties. The goal is thus optimising the parties' dialogue.The narrative style assumes that people are living within stories (narratives) and that the way in which these narratives are shaped creates people's lives. When the parties' stories are incompatible, conflict breaks out. The same applies when the parties’ limiting positioning is not accepted by the positioned. Facts are simply stories that are accepted. The main reason why stories and positioning may be incompatible is that the discourses contained in the stories and in the positioning are incompatible. The goal of narrative mediation is thus changing the discourses and the positioning in order to make the parties compatible, leading to an improvement in the relationship of the parties. The goal is optimising the parties’ relationship.
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- Broady, Donald, 1946-, et al.
(författare)
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Pierre Bourdieus kultursociologi
- 2000
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Ingår i: Opdragelse til det moderne. - Århus : Forlaget Klim. - 8777249356 ; , s. 203-221
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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- Broady, Donald, 1946-, et al.
(författare)
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Pierre Bourdieus uddannelsessociologi
- 2000
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Ingår i: Opdragelse til det moderne. - Århus : Forlaget Klim. - 8777249356 ; , s. 223-243
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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